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JOURNAL  OF  THE  CEYLON  BRANCH 
OF  THE  ROYAL  ASIATIC  SOCIETY,  1919 
VOLUME  XXVII  -  Extra  Number 


MALDIVIAN 
LINGUISTIC  STUDIES 


Digitized  by  the  Internet  Archive 
in  2019  with  funding  from 
Public.Resource.Org 


https://archive.org/details/jornalofceylonbr27wilh 


JOURNAL  OF  THE  CEYLON  BRANCH 
OF  THE  ROYAL  ASIATIC  SOCIETY,  1919 
VOLUME  XXVII  -  Extra  Number 


MALDIVIAN 
LINGUISTIC  STUDIES 

WILHELM  GEIGER. 

EDITED  BY 

H.C.P.  BELL 


ASIAN  EDUCATIONAL  SERVICES 

NEW  DELHI  ★  MADRAS  ★  1996 


ASIAN  EDUCATIONAL  SERVICES 
*  31,  HAUZ  KHAS  VILLAGE,  NEW  DElLHI-flOO^. 

CABLE:  ASIA  BOOKS,  PH  :  660187,  668594,  FAX:  011-6852805 
*5,  SRIPURAM  FIRST  STREET,  MADRAS-600014,  PH./FAX:  8265040 


(D AES 


First  ruuiiMieu  :  eoiombo,  1919 
First  AES  Reprint  :  New  Delhi,  1  996 
ISBN  :  81-206-1201-9 

Published  by  J.  Jetley 
for  ASIAN  EDUCATIONAL  SERVICES 
C-2 / 1  5,  SDA  New  Delhi- 1  1 00 1  6 
Printed  at  Subham  Offset 
Shahdara,  Delhi  -110  032 


JOURNAL 

OF  THE 


CEYLON  BRANCH 

OF  THE 

ROYAL  ASIATIC  SOCIETY, 

1919. 


VOLUME  XXVII. —  Extra  Number. 


MALDIVIAN 

LINGUISTIC  STUDIES. 


By  Professor  Wilhelm  Geiger. 
Translated  from  the  German  by  Mrs.  J .  C.  Willis. 

EDITED  BY  H.  C.  P.  BELL,  C.C.S., 
Honorary  Secretary  (Retired). 


COLOMBO : 

H.  C.  COTTLE,  GOVERNMENT  PRINTER,  CEYLON. 


1919. 


CONTENTS. 


SECTION  I. 

PAGE 

Introduction  . .  .  .  .  .  1 

I-  — The  MAldivian  Language  . .  .  .  9 

Vocabularies  .  .  .  9 

Texts  .  .  .  .  10 

Vocabularies  in  Europe  .  .  . .  n 

“  Copenhagen  Vocabulary  ”  ..  ..  H 

“  London  Vocabulary  ”  „  .  .  .  12 

Maldivian  Words  in  the  “  London  Vocabulary  ”  ..  15 

II-  — The  MAldivian  Writing  . .  20 

Alphabets  . .  . .  21 

Maldivian  Writing  . .  .  .  , .  22 

“  London  Vocabulary  ”  Alphabets  . .  24 

Maldivian  Orthography  . .  26 

Maldivian  Alphabet  Signs  . .  .  29 

III-  — Aids  to  the  MAldivian  Language  : — 

1.  —  Sentences  :  Maldivian  and  English  .  .  30 

2.  — Sentences  :  Sinhalese,  Maldivian,  and  English  . .  35 

3.  — Stories  :  Sinhalese,  Maldivian,  and  English: — 

A.  — The  Horse  and  the  Donkey  . .  42 

B.  — The  Wise  Judge  . .  45 

C.  — The  Lion,  the  Ass,  and  the  Jackal  . .  47 

IV. — MAldivian  Letters  : — 

1.  — Malim’s  Letter  . .  . .  49 

2.  — Sultan’s  Missive  . .  54 


SECTION  II. 

The  Grammar  oe  the  MAldivian  Language  . .  59 

I.  — Substantives  . .  . .  59 

(a)  Expression  of  the  Numbers ;  ( b )  Expression  of 

the  Cases  .  .  .  .  . .  63-64 

II.  — Adjectives  . .  . .  69 

(1)  Attributive;  (2)  Predicative;  (3)  Comparative..  69 

III.  — Numerals  . .  . .  70 

(1)  Cardinal  Numbers  ;  (2)  Ordinal  Numbers  ..  70-73 

IV. — Pronouns  . .  . .  75 

(1)  Personal;  (2)  Reflective;  (3)  Demonstrative; 

(4)  Other  Pronouns  ..  ..  75-76 

V.  — Verbs  .  .  * •  1  . .  78 

1  .—Agreements  of  Maldivian  with  Sinhalese  ..  78 

(1)  Passive;  (2)  Infinitive;  (3)  Gerunds;  (4)  Com¬ 
pound  Verbs  . .  . .  . .  78-81 

2. — Tenses  and  Moods  . .  . .  82 

(a)  Present ;  (6)  Future  ;  (c)  Preterite  ;  ( d )  Im¬ 
perative  ;  (e)  Conditional  . .  . .  82-89 


PAGE 


(  iv  ) 

SECTION  III. 

I.  — MAldivian  Verbal  Inflexions  . .  91 

(J.)  Present;  (2)  Preterite;  (3)  Future;  (4)  Im¬ 
perative  ;  (5)  Compound  Verb  Paradigm ;  (6) 

Single  Forms  and  Short  Sentences  . .  92-98 

II.  — MAldivian  Linguistic  Sounds  .  .  99 

Maldivian  Word  Forms  . .  99 

Sinhalese  Word  Forms  .  .  100 

Maldivian  Words  from  Prakrit,  &c.  .  •  101 

Maldivian  and.  Sinhalese  Word  Forms  •  •  102 

Vowel  Sounds  .  .  .  .  •  •  103 

Double  Consonants  .  .  •  .  104 

Long  Vowels  l  .  .  .  105 

Nasal  .  .  .  .  •  •  107 

Palatals  .  .  .  .  .  .  108 

Mute  .  .  .  .  .  .  109 

Stop-gaps  .  .  .  .  110 

Accent  . .  .  .  .  .  1 10 

Vowel  Assimilation  .  .  .  .  Ill 

Sound  Change  . .  .  .  ..Ill 

Other  Comparisons  .  .  .  .  112 

Vowel  Alterations  ..  ..112 

Root  Vowel  Changes  ..  ..  HI 

Consonant  Changes  . .  115 

Initial  Letters  ..  ..117 

Final  Letters  ..  ..  ..118 

APPENDICES. 

A.  — Pioneers  in  MAldivian  Linguistic  Research  . .  125 

B.  — The  Leyden  Vocabulary  . .  .  .  141 

C.  — The 'Old  and  Modern  MAldivian  Alphabets  ..  149 

D.  — MAldivian  Letters  . .  . .  169 


PLATES. 

Plate  I. — MAldive  Alphabets  (Geiger). 

Plate  II. — MAldive  Alphabets  (Christopher ;  Gray). 

Plate  III. — MAldive  MAlim’s  Letter  (A.D.  1837). 

Plate  IV. — MAldive  SultAn’s  Missive  (A.D.  1795). 

Plate  V. — MAldive  Alphabet  (Leyden  Vocabulary)  and 
Sinhalese  Numerals. 

Plate  V. * — Sinhalese  “Lit  Akuru.” 

Plate  VI. — “Dives  Akuru”  Alphabet. 

Plate  VII. — “Dives  Akuru”  Alphabet. 

Plate  VIII. — “  Gabuli  TAna  ”  Manuscript. 

Plate  IX.— MAldive  Commercial  Letter  ( circa  A.D.  1875). 


PREFACE. 


The  Maldive  Islands  have  been  a  Dependency  of  the 
British  Government  in  Ceylon  since  1796,  continuing  to  pay 
Annual  Tribute.  But  comparatively  little  is  known,  even  at 
this  day,  about  the  Group,  and  still  less  regarding  the  Language, 
which  is  peculiar  to  it. 

The  recognized  authorities  on  the  Maldivian  Language,  up 
to  the  close  of  last  century,  have  been  few  indeed — Francis 
Pyrard  (1615),  Willmott  Christopher  (1841),  and  Albert  Gray 
(1878). 

But  between  1900  and  1902  were  printed,  in  the  Sitzungs- 
berichte  der  Kgl.  Bayer,  AJcademie  der  Wissenschaften,  of 
Munich,  three  learned  Papers  by  Professor  Wilhelm  Geiger, 
entitled  Mdldivische  Studien,  I.  (pp.  641-684,  with  one 
Plate,  headed  Mdldivische  Alphabets),  II.  (pp.  371-387), 
III.  (pp.  107-132),  which  have  very  materially  advanced  our 
knowledge  of  the  Structure  of  the  Language. 

The  importance  of  these  unique  “  Linguistic  Studies  ” 
induced  the  Council  of  the  Asiatic  Society  of  Ceylon  to 
apply  to  Professor  Geiger  and  the  Deutsche  Morgenlandische 
Gesettschaft,  at  Halle,  for  permission  to  publish  an  EngEsh 
Translation  in  its  Journal.  This  permission  was  courteously 
granted;  and  in  1913  a  Translation  of  the  three  Parts  of 
Mdldivische  Studien  was  completed  for  the  Society  by  Mrs. 
J.  C.  WElis. 

The  marked  and  consistent  abihty  displayed  throughout 
by  Mrs.  Willis,  in  her  translation  of  highly  technical  matter, 
can  only  be  properly  reaHzed  by  those  in  a  position  to  compare 
the  German  Text  with  its  excellent  EngEsh  version.* 

*  A  bound  copy  of  the  German  Text  is  in  the  Colombo  Museum 
Library. 


(  vi  ) 


The  difficult  nature  of  the  letterpress,  its  occasional 
turgidity  (necessitating  exceptional  pains  in  translating,  to 
reproduce  the  writer’s  full  meaning),  added  to  pulling 
abbreviations,  have  not  deterred  Mrs.  Willis  from  preparing 
for  the  Society,  with  infinite  patience  and  meticulous  care, 
an  eminently  satisfactory  rendering,  which  reproduces  the 
more  or  less  specialized  phraseology  of  the  German  original 
with  admirable  fidelity  and  success. 

Mrs.  Willis’s  good  wine  needed  little  or  no  bush.  Nathless, 
to  ensure  as  accurate  a  presentation  as  possible  of  certain 
passages  in  the  German,  perchance  open  to  possible  doubt, 
the  entire  manuscript  was  carefully  revised  by  Mr.  John 
Harwarcl,  M.A.,  President  of  the  Society,  who  managed  to 
snatch  time,  amid  his  arduous  official  duties  as  Director  of 
Education,  to  compare  the  English  Translation  closely  with 
the  German  Text,  and  insert  in  places  valuable  emendations 
making  for  additional  clearness. 

Mr.  Harward  found  himself  unable  to  see  the  Translation 
through  the  press  before  leaving  Ceylon  in  1916,  to  seek  needed 
and  well-deserved  rest,  on  retirement  from  the  Government 
Service,  after  a  lengthened  period  of  strenuous  and  invaluable 
work. 

His  mantle,  as  Editor,  has  ultimately  fallen  on  an  ex- 
Honorary  Secretary  of  the  Society,  to  whom  the  Fates  in  1879 
granted  a  short  visit  to  the  Maldives,  and  the  opportunity 
subsequently  of  making  a  partial  study — uncompleted,  owing 
to  his  transference  to  the  charge  of  the  Archaeological  Survey — 
of  the  Islands,  their  History,  Customs,  Trade,  and  Language.* 

Despite  admitted  limitations  for  the  adequate  fulfilment 
of  such  a  task,  he  has  ventured,  faut  de  mieux,  with  some 
diffidence,  to  essay,  on  behalf  of  the  Council,!  the  somewhat 
invidious  task  of  editing  the  Translation  of  the  “  Studies  ” 
for  publication  in  the  Society’s  Journal. 

*  Embodied  in  a  Monograph  on  “  The  Maidive  Islands  ”  (Ceylon 
Government  Sessional  Paper  XLIII.,  1881  ;  issued  1882). 

t  Resolution  of  Council,  Ceylon  Asiatio  Society,  March  11,  1918. 


\ 


(  Yii  ) 


The  “  editorial  functions  ”  in  the  issue  of  this  English  version 
of  Professor  Geiger’s  work  have,  on  the  whole,  been  compara¬ 
tively  light,  and  to  a  great  degree  confined  to  formal  details  : 
to  wit,  the  splitting  up  of  some  of  the  long  wearisome  paragraphs 
of  the  original  text ;  the  occasional  insertion  of  desirable  words 
within  brackets  to  help  the  sense  ;  adding  sub -heads  to  ensure 
enhanced  clarity  and  convenience  ;  and  transposing  to  more 
suitable  positions  Notes  which  in  the  German  ( i.e .,  Section  I.) 
are  lumped  together  at  the  end. 

Every  endeavour  has  been  made  to  retain,  as  far  as  practic¬ 
able,  the  Professor’s  own  spelling  of  Maldivian,  Sinhalese,  and 
other  Oriental  words ;  whilst  making  it  consistent  with  the 
System  of  Transliteration  adopted  by  the  Ceylon  Government 
and  the  forms  of  diacritical  type  available  in  the  founts  of  the 
Ceylon  Government  Printing  Office.  Fortunately  few  changes 
proved  to  be  needed  ;  and  those  almost  entirely  for  the  better.* 

To  Mr.  C.  H.  Collins,  B.A.,  C.C.S.,  Honorary  Secretary  of  the 
Society,  to  Mr.  H.  C.  Cottle,  the  Government  Printer,  and  to 
I.  Abdul  Hamid  Didi  Effendi,  Maldivian  Government  Repre¬ 
sentative  in  Ceylon,  the  Editor  owes  a  special  meed  of  thanks. 

Mr.  Collins  fell  in  most  cordially  with  the  Editor’s  proposal 
to  issue  the  “  Studies  ”  as  an  “  Extra  Number  ”  f  of  the 
Society’s  Journal,  and  in  the  form  in  which  it  is  now 
presented  :  further,  he  generously  denied  no  expense  for  the 
preparation  of  the  several  Plates  necessary  to  a  proper  under¬ 
standing  of  the  printed  matter.  In  addition,  Mr.  Collins’s 


*  Professor  Geiger  used  R,  C,  J,  with  small  v  above,  and  final  n  with 
super-script  dot.  These  have  been  supplanted  in  the  English  Transla¬ 
tion  by  R,  c,  J,  and  &  ;  but  want  of  semi-nasal  ( sannaka )  type  has 
necessitated  the  employment  of  the  bindu,  or  full  anuawdra,  in  such 
words  as  ii^dagena,  honda,  &c. 

For  extra  clearness  Maldivian  words  have  been  printed  in  small 
capitals,  whilst  Sinhalese,  &c.,  appear  in  ordinary  italic  type. 

f  The  only  other  “Extra  Number”  of  its  Journal  issued  by  the 
Ceylon  Asiatic  Society  also  related  to  the  Maidive  Islands.  It  was 
published  in  1882,  as  part  of  Volume  VII.,  and  contained  “  I  bn  Batuta 
in  the  Maldives  and  Ceylon ,”  translated  from  the  French  by  Albert 
Gray,  late  of  the  Ceylon  Civil  Service. 


(  viii  ) 


knowledge  of  German  has  been  more  than  once  very  readily 
lent  to  the  better  solving  of  a  knotty  passage. 

To  Mr.  Cottle  it  is  entirely  due  that  the  “  Studies  ”  make 
their  appearance  in  that  unrivalled  excellence  of  type  and 
general  finish  which  distinguish  publications  emanating  from 
the  Ceylon  Government  Press. 

Without  his  ungrudging  advice,  and  personal  aid,  this 
“  Extra  Number  ”  could  not  possibly  have  been  issued  in  its 
present  neat  dress  and  completeness. 

Finally,  from  Abdul  Hamid  Didi  Effendi  the  Editor  has 
received  most  generous,  self-denying,  and  invaluable  help  in 
elucidating  obscurities  in  Maldivian  texts,  sentences,  &c.,  and 
in  throwing  a  flood  of  brilliant  light  on  the  modem  Maidive 
Alphabet. 

Of  the  Author’s  own  masterly  achievement  of  a  hard  task, 
his  “  Studies  ”  assuredly  “  give  ample  room  and  verge”  for 
unstinted  praise. 

If,  perchance,  there  asserts  itself  unmistakably  “  the  Teutonic 
literary  temperament,”  so-called,  for  setting  store  dispropor¬ 
tionately  large  by  the  meritorious  lexicographic  work  due  to 
a  special  protege,  Hasan-bin  Adam,  at  the  cost  of  belittling, 
or  wholly  ignoring,  the  efforts  of  other  no  less  worthy  labourers 
in  the  field — efforts,  in  the  case  of  the  stand-out  “  pioneers,” 
Pyrard,  Christopher,  and  Gray,  which,  without  doubt,  cannot 
but  have  greatly  simplified  the  Professor’s  researches — if  at 
times  an  undue  tendency  to  “  magnify  the  eyo,” 

I  am  -Sir  Oracle, 

And  when  I  ope  my  lips  let  no  dog  bark, 
is  amusingly  pronounced — let  not,  on  that  account,  full  justice 
be  denied  to  the  real  “  merits  ”  of  a  great  scholar,  even  though 
one  may  be  not  altogether  “  careless  his  faults  to  scan.” 

Any  learned  savant,  beheof  whateverrace,  who,  like  Professor 
Geiger,  actuated  by  worthy  motive,  and  despite  very  consider¬ 
able  drawbacks,  has  toiled  to  give  a  clear  lead  to  students  in  the 
study  of  a  tongue  still  almost  unknown,  can  claim  the  right, 
in  all  fairness,  to  generous  acknowledgment  for  sterling  work. 


(  ix  ) 


Having,  like  Dr.  Samuel  Johnson,  “sot  limits  to”  his 
“work,”  which  was  “ended  though  not  completed,”  the 
Professor  offers  a  just  plea  for  considerate  treatment  at  the 
hands  of  critics  : — 

The  principal  object  of  my  “  Maldivian  Studies  ”  must  be  to 
put  in  motion  an  energetic  beginning  to  Scientific  Investigation 
of  the  Maldivian  Language  on  the  very  spot  ;  where  alone  it  can 
really  be  carried  out  with  satisfactory  results. 

The  foregoing  Notes  on  Maldivian  Grammar  give  us,  of  course, 
only  a  general  and  incomplete  picture  of  the  Structure  of  the 
Language.  They  are  a  first  attempt,  and  should  be  judged  as 
such. 

He  who  knows  the  many  purely  external  difficulties  and 
obstacles  with  which  one  meets  in  the  East  in  researches  which  he 
at  the  foundation  of  work  such  as  mine  ;  he  who  has  experienced 
how  the  best  intentions  and  the  most  enthusiastic  zeal  are  con¬ 
stantly  checked  and  crippled  by  a  thousand  petty  trifles,  will 
judge  the  deficiencies  of  my  work  kindly. 

Knowledge  must  be  indulgent.  It  may  be  an  easy  thing  to 
point  out  and  criticise  this  or  that  defect  ;  but  of  greater  worth 
than  criticism  is  energetic  co-operation. 

A  final  word  touching  the  four  Appendices,  and  Plates  II. 
to  IX. 

For  thus  supplementing  Professor  Geiger’s  Text,  and 
Plate  I.  issued  with  it,  the  Editor,  whilst  accepting  full 
responsibility,  does  not  feel  that  any  apology  is  due,  in  view 
of  the  special  reason  justifying  its  compilation  stated  in  the 
preamble  of  each  Appendix. 

It  is  hoped  that  these  Addenda,  which  render  the  “  Studies  ” 
more  comprehensive,  may  help  further  to  facilitate  prose¬ 
cution  of  research  by  those  interested  in  the  semi-unknown 
Maldivian  Language. 

H.  C.  P.  BELL. 

New  Year’s  Day,  1919. 


17-18 


ADDENDA  ET  CORRIGENDA. 


Page  1,  footnote  |  5  page  2,  line  24  and  footnotes  *  and  f  ;  page  8, 
line  13  ;  page  9,  footnote  ||  ;  page  54,  line  2  :  for  “1883”  read  “1882.” 

Page  6,  footnote  J:  for  “  1882,  Extra  Number,  VII.,”  read  “  Vol. 
VII.,  Extra  Number,  1882.” 

Page  8,  footnote  *  :  for  “  J.  A.  Young  ”  read  “I.  A.  Young”;  for 
“  Mittheilungen  ”  read  “  Mitteilungen.” 

Page  25,  footnote  f  :  omit  “  indeed  not  improbably  ”  ;  add  “  See 
Appendix  C,  page  159.” 

Page  27,  fcotnote  *  :  for  “  all  ”  read  “  whole.” 

Page  28,  line  12  of  the  footnotes  :  omit  “  either  ”  ;  read  “  as  a 
nasal  or  mute,  or  without  parentheses  in  the  middle  when  used  to 
double,  or  nasalise,  the  connected  consonant.” 

Page  49,  footnote  | :  for  “  1837  ”  read  “  1838.” 

Page  57,  footnotes  \  and  § ;  page  58,  footnote  f  ;  page  66,  footnote  *  ; 
page  117,  footnote  *  :  for  “  (X)  ”  read  “  a.” 

Page  58,  line  11  :  for  “  vadinu  ”  read  “  vadinu .” 

Page  79,  footnote  * :  for  “  goeunu  doreve  ”  read  “  goeunu- 
d6reve”;  omit  “  =  governor-ttjrai  (English  +  Tamil).” 

Page  92,  footnote  *  :  for  “  bahi(g)  ”  read  “  bahia.” 

Page  126,  line  1  :  for  “  kaltjbili-mas  ”  read  “  kalubili-mas.” 

Page  129,  footnote  *  :  add  “  A  record  has  since  come  to  light 
showing  that  Lieutenant  Young,  still  ill,  reached  Ceylon  from  the 
Maldives,  in  a  sailing  vessel,  in  1835.  This,  therefore,  settles  the 
question.” 

Page  130,  line  9  :  add  “  This  Tower  is  built  on  a  peculiar  plan,  but 
very  strong.  The  centre  is  taken  up  with  solid  masonry,  much  in  the 
form  of  an  immense  screw,  the  spiral  ascent  winding  round  this  centre 
pillar  until  a  trap  door  ends  the  staircase,  where  the  centre  pillar  and 
the  top  of  the  outer  case  of  the  Tower  unite,  and  together  will  stand 
for  ages.” 

Pages  141  and  145,  last  paragraphs  :  for  “  Indian  ”  read  “  India.” 

Page  157,  line  29  :  for  “  Scripts  ”  read  “  Script .” 

Page  160,  footnote  f  :  for  “  t  ”  read  “  t.” 

Page  170,  footnote  f:  for  “  hiti-gas-daru-gA  ”  read  “hiti-gas- 
daru-g6.” 


ADDITIONAL  ERRATA. 


Page  25,  footnote'  J  :  add  at  end ,  “B.,  Ed." 
Page  125:  for  “1313-1314”  read  “  1343-1341.” 


MALDIVIAN 

LINGUISTIC  STUDIES 


By  Professor  Wiihelm  Geiger. 


SECTION  I.* 


INTRODUCTION. 

The  Maldives  f  are  a  large  group  of  many  islands  which 
extend  in  the  Indian  Ocean  from  7°  6'  North  latitude  to  0°  42' 
South  latitude,  and  from  72°  33'  to  73°  44'  East  longitude. 
Together  with  the  Lakkadives  and  the  Chagos  Islands  they 
belong  to  a  submarine  mountain  chain,  on  the  summits  of 
which  the  coral  polyps  have  built  their  reefs. 


*  Maldivische  Studien  I.  (mit  einer  Tafel),  Von  W.  Geiger.  Vorgelegt 
von  E.  Kuhn  in  der  Phil  os. -Phil  ol.  Classe  am  1.  Dezember,  1900. 
Munchen,  1901. 

f  H.  C.  P.  Bell,  Ceylon  Civil  Service,  The  Maidive  Islands :  an  Account 
of  the  Physical  Features,  Climate,  History,  Inhabitants,  Productions ,  and 
Trade  (Sessional  Paper  XLTII.,  1881).  Colombo,  1883. 

This  valuable  compilation,  which  contains  the  whole  of  our  know¬ 
ledge  of  the  Maidive  Islands  up  to  the  year  1883,  has  become  very 
scarce.  Even  in  Colombo  it  was  impossible  for  me  to  get  hold  of  a 
copy.  I  finally  came  into  possession  of  one  which  formerly  belonged 
to  Dr.  Rost. 

I  may  perhaps  be  permitted  to  borrow  from  Bell’s  work  some  notes 
on  the  Geography  and  Ethnography  of  the  Maldives,  as  a  general 
explanatory  Introduction  to  my  “  Studies.”  I  have  not,  of  course, 
neglected  to  go  back  to  the  sources  from  which  Bell  himself  drew. 

17-18 


B 


9 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


The  islands  are  grouped  into  “  Atolls  ” — the  Maldivian  word, 
as  is  well  known,  has  passed  as  a  termination  into  geographical 
science — and  these  Atolls,  as  a  rule,  are  surrounded  by  a  barrier 
reef,  which  protects  them  from  storms  and  waves.  In  the 
Northern  Atolls,  however,  the  reefs  are  washed  away 

The  form  of  the  individual  islands  is  circular  or  oval.  They 
are  only  of  very  small  extent,  the  length  and  breadth  seldom 
exceeding  an  English  mile.  The  soil  of  the  islands  consists  of 
sand ;  and  in  most  islands  there  is  thick  jungle,  from  which 
the  crowns  of  the  coconut  palms  lift  their  heads  proudly  in  all 
directions. 

The  principal  Island  is  called  malIs.  It  belongs  to  (a  double) 
Atoll  (North  and  South)  of  the  same  name,  and  from  it 
the  whole  Archipelago  has  probably  received  its  appellation. 
On  Male  is  the  residence  of  the  Sultan.  The  number  of  its 
inhabitants  is  from  2,000  to  3,000.* 

The  climate  of  the  Maldives  does  not  seem  unpleasant,  for 
the  excessive  heat  is  tempered  by  sea  breezes ;  but  it  is  ex¬ 
tremely  unhealthy.  Foreigners  are  usually  attacked,  within 
a  short  time,  by  severe  abdominal  disorders,  which,  if  the 
individual  does  not  at  once  leave  the  Islands,  seem  iti  most 
cases  to  run  a  swift  and  fatal  course. 

As  regards  the  inhabitants  of  the  Maldives,  it  is  impossible 
to  determine  their  total  number.  Bell  (in  1883)  estimated 
them  to  be  at  least  30,000 :  in  former  times  there  were  doubtless 
many  more.  The  gradual  decline  in  the  number  of  the  popu¬ 
lation  seems,  however,  to  have  recently  come  to  a  standstill, 
or  even  to  have  been  succeeded  by  an  increase.! 

*  Bell,  loc.  cit.,  1883,  p.  63.  The  Census  of  1911  (p.  600)  gives  the 
total  a3  5,236  inhabitants.— B.,  Ed. 

t  Mr.  Gray  (Journal,  jg.M.iS.,  1878,  new  series,  X.,  p.  197)  puts  the 
population  of  the  group  at  20,000.  Mr.  Bell  ( The  Maidive  Islands,  1883, 
p.  53)  considered  this  “  perhaps  too  low  an  estimate,  and  a  total  of 
at  least  30,000  may,  with  more  probability,  be  assumed.”  Mr.  Bell 
adds,  “  that  the  population  was  in  former  days  larger  is  admitted  by 
the  Islanders  themselves,  who  point  with  melancholy  significance  to 
islands  in  nearly  every  Atoll  now  lying  waste,  where  homesteads  stood 
of  old.  It  is,  however,  satisfactory  to  find  good  grounds  for  the  belief 


Extba  No. — 1919.]  maldivian  linguistic  studies. 


3 


The  fact  can  scarcely  be  disputed,  that,  at  a  period  of  time 
still  unknown  to  us,  the  Maldives  were  colonized  from  Ceylon, 
or,  as  also  may  be  possible,  were  colonized  at  the  same  time 
as  Ceylon,  by  Aryan  immigrants  who  came  over  from  the 
Continent  of  India. 

The  first  view  seems  the  more  probable  to  me,  owing  to 
reasons  which  appear  on  a  study  of  the  character  of  the 
Maldivian  language.  This,  in  fact,  shows  a  number  of  features 
which  are  characteristic  of  the  Sinhalese  language,  and  which 
have  not  arisen  in  the  Prakrit  foundation  of  Sinhalese,  but 
seem  to  have  originated  on  Ceylon  soil  itself.  In  course  of 
time  the  Aryan  stock  of  the  Maldivian  population  would  be 
much  mixed  with  Dra vidian  and  Arab  blood  ;  so  that  the 
physical  type  of  the  Maldivians  can  no  longer  be  considered 
a  unit. 

The  fact  that  there  is  no  trace  of  Buddhism  on  the  Islands* * 
must  not  surprise  us  too  much  :  Islam  has  totally  ousted  this 
religion. 

that  the  gradual  depopulation — mainly  attributable  to  the  proverbially 
unhealthy  climate — has  not  merely  been  arrested,  but  that,  from  the 
closer  connection  now  yearly  being  established  with  the  outside  world, 
and  the  increased  facilities  for  obtaining  yearly  necessaries  of  life,  a 
steady  ro-action'is  setting  in.”  ( Census  Report,  1911,  p.  499.) 

This  Census  made  the  total  population  of  the  Maidive  Islands  to  be 
“  72,237  (males,  39,244  ;  females,  32,993),”  pointing  to  50,000  rather 
than  30,000  as  nearer  the  mark  in  the  Eighties. — B.,  Ed. 

*  See  Bell,  loc.  cit.,  p.  74,  Buddhism  on  thk  Maldives. 

Mr.  J.  Stanley  Gardiner  (The  Natives  of  the  Maldives,  Proceedings, 
Cambridge  Philos.  Society,  XI.,  Part  I.,  1900)  unconsciously  plays 
the  role  of  “Balaam”  in  an  endeavour  to1  condemn  the  theory  of 
Buddhism  formerly  existing  on  the  Maldives  : — 

“  Mounds  in  Landu  and  Miladu  of  Miladummadulu  Atoll,  as  also 
in  Haddumati,  Suvadiva,  and  Addu  Atolls,  and  Fua  Mulaku  Island, 
suggest  by  their  form  a  comparison  with  the  dagabas  of  Anuradhapura. 

“Gang,  in  Haddumati  Atoll,  was  evidently  a  great  religious  centre, 
having  ruins  of  fourteen  of  these,  some  with  smooth  sides  of  squared 
stone. 

“  One,  in  Landu,  appears  to  have  had  a  kind  of  pit  or  well  in  the 
centre,  formed  by  squared  blocks  of  Porites,  and  covered  by  two  large 
flat  masses.  Within  this,  in  1848,  were  found  a  number  of  gold  or 
brass  ornamental  discs. 


4 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


The  colour  of  the  skin  of  the  males  is  usually  a  dark  copper  ; 
some  of  the  women  are  decidedly  pretty. 

As  regards  the  character  of  the  Maldivians,  I  give  some 
statements  from  the  Report  of  the  two  Englishmen,  Lieuten¬ 
ants  Young  and  Christopher,  of  the  Indian  Navy,  who,  in 
the  course  of  a  Survey  of  the  Maldivian  Archipelago  in  the 
years  1834-1836,  spent  several  months  at  Male: — 

“  They  are  a  quiet,  peaceable  race,  hospitable  and  kind  to 
strangers,  though  suspicious  and  distrustful  of  them.  Unac¬ 
quainted,  indeed,  with  the  practice  of  the  higher  virtues,  but 
equally  unfamiliar  with  vice  in  its  darker  forms,  with  desires  and 
wants  circumscribed  and  limited,  and  the  means  of  satisfying 
them  attainable  without  much  labour,  they  have  little  incitement 
to  increased  exertion  for  the  purpose  of  augmenting  their  produc¬ 
tions  ;  and  hence,  in  all  probability,  the  little  attention  paid  to 
the  improvement  of  their  resources,  and  the  absence  of  all  care 
regarding  the  amelioration  of  their  condition.  The  apathy  and 
indifference  evinced  by  them  on  these  subjects  seem,  however,  to 
result  in  a  great  measure  from  feelings  of  contentment,  though  of 
a  spurious  kind.”  * 

The  religion  of  the  Maldivians  is  Muhammadan.  According 
to  Gray  they  embraced  this  religion  about  the  year  1200. 
Native  tradition  indicates  Yusuf  Shams-ud-din,  from  Tabriz, 
in  Persia,  as  the  apostle  of  Islam  in  the  Maldives.  He  died 
in  Male,  and  his  grave  there  is  held  in  great  honour. 


“  At  Fua  Mulaku  a  few  oval  six-sided  beads,  either  of  an  extremely 
hard  clouded  glass  or  of  crystal,  were  found. 

“  The  presence  of  an  immense  Bo  tree  (M .  boi  gas)  at  Male,  and 
another  in  Fua  Mulaku,  is  of  no  importance  ;  no  traditions  cling  to 
them.  The  tanks  resemble  those  of  Anuradhapura,  but  there  is  no 
particular  Buddhist  type. 

“  Indication  of  Buddhism  might,  indeed,  be  gleaned  from  the  above, 
but  I  found  no  other  evidence  in  its  support.” 

“  Mounds,”  with  possible  relic  chambers  (“  pit  ”  or  “  well  ”),  which 
“  suggest  ”  the  “  dagabas  of  Anuradhapura  ”  ;  “  tanks  ”  which  re¬ 
semble  the  pokunu  of  that  old  Sinhalese  Capital;  buried  metal,  “orna¬ 
mental  discs,”  and  “  oval  beads,”  glass  or  crystal — to  say  nothing  of 
the  unexplained  presence  of  two  Bo  trees  (one  at  M416,  the  chief  Island 
itself) — are  about  as  promising  “  indication  of  Buddhism,”  judged  by 
Ceylon  archaeology,  as  one  can  well  hope  to  find  where  Muhammadanism 
(with  its  iconoclastic  zeal)  has  existed  for  some  eight  centuries. — B.,  Ed. 

*  Transactions  of  the  Geographical  Society,  Bombay,  I.,  p.  66. 


Extra  No.— 1919.]  maldivian  linguistic  studies. 


5 


But  although  Islam  is  the  official  religion,  the  old  animistic 
nature -worship,  the  belief  in  demons  and  spirits,  in  exorcism 
and  magic,  plays  the  most  important  part  *  in  the  life  of  the 
people. 

“  The  belief  in  the  existence  of  spirits  and  supernatural  beings, 
who  interfere,  sometimes  visibly,  in  human  affairs  for  purposes 
of  evil,  as  also  in  extraordinary  phenomena  supposed  to  afford 
intimation  of  pending  calamity,  is  universal  among  the  Islanders. 
....  They  believe  also  in  the  auspiciousness,  or  otherwise,  of 
certain  days  for  particular  transactions,  no  undertakings  of  any 
importance  to  individuals,  or  to  the  public,  being  entered  upon 
without  the  priest  being  consulted  to  determine  that  point. 
During  recitations  in  Arabic  of  passages  from  the  Koran,  which  is 
a  common  practice,  incense  is  kept  burning,  and  when  this  takes 
place  on  board  a  boat,  the  crew  are  always  careful  to  fumigate 

the  rudder-head  and  tiller  before  the  fire  is  extinguished . 

Many  individuals  on  the  islands  gain  their  livelihood  by  writing 
charms,  which  are  supposed  to  possess  much  virtue,  not  only  as  a 
preventive  against,  but  also  a  cure  in  most  diseases.  In  order  to 
produce  a  curative  effect  the  ink  of  a  freshly-written  charm  is 
washed  off  in  water  and  drunk  as  a  medicine.”  f 

So  far  as  is  known  to  me,  the  ancient  historical  writings 
of  the  Sinhalese  give  no  information  about  a  colonization  of 
the  Maldives  by  that  people  ;  neither  do  they  mention 
any  sovereignty  which  they  at  times  exercised  over  the 
Islands. 

The  first  allusion  to  the  Maldives  is  found  in  Ptolemy  (the 
■Second  Century  A.D.),  who  places  a  group  of  1,378  little 


*  Geiger  writes  “die  wichtigste  rolled  This  is  over-stating  the  case. 
Gray  ( Journal ,  R.A.S.,  1878,  new  series,  X.,  p.  180)  puts  it  better  : — 

“  The  picture  presented  by  the  modern  religious  state  of  the  two 
branches  of  the  Sinhalese  family  is  curious  indeed.  The  one  (Sinhalese) 
has  held  to  the  cosmopolitan  principles,  the  atheistic  creed  and  the 
simple  worship  of  the  Buddhist  faith ;  the  other  (Maldivian)  has 
adopted  the  exclusive  monotheistic  and  ceremonious  faith  of  Muham¬ 
mad.  These  religions  have  not,  however,  altered  to  any  extent  the 
characteristics  of  the  race,  and  both  have  suffered  the  co-existence  of 
the  older  worship  of  demons  and  of  the  elements — a  common  inheritance 
of  both  branches  of  the  family,  but  an  alien  to  both  their  creeds.”' — 
B.,  Ed. 

f  Transactions  of  the  Geographical  Society,  Bombay,  I.,  p.  76. 


6 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


islands  to  the  west  of  Taprobane  (Ceylon).*  There  can  scarcely 
be  a  doubt  that  by  these  the  Lakkadives  and  Maldives  are 
meant.  After  Ptolemy,  and  with  reference  to  him,  Pappus 
of  Alexandria  speaks  of  1,370  small  islands  which  are  near 
Taprobane,  and  dependent  on  it. 

In  the  Sixth  Century,  Cosmas  Indicopleustes,  who  got  his 
information  from  Sopater,  mentions  a  large  number  of  islets 
in  the  neighbourhood  of  Ceylon  where  fresh  water  and  coconuts 
are  to  be  found  throughout .  f  His  statement  is  indeed  striking ; 
for  on  almost  all  the  islands  known  at  the  present  time  there  is 
fresh  water,  and  the  richness  of  the  Maldives  in  coconut  palms 
is  a  well-known  fact. 

The  first  visitor  to  the  Maidive  Islands  to  whom  we  are 
indebted  for  a  more  accurate  description  is  the  famous  Arabian 
traveller  of  the  Fourteenth  Century,  Ibn  Batuta.J  He 

remained  eighteen  months  on  Male,  and  gives  us  a  tolerably 

* 

detailed  account  of  the  condition  of  the  Islands,  of  their 
conversion  to  Islam,  of  their  government,  and  of  their  trade 
with  India,  China,  and  Yemen.  § 

In  the  Sixteenth  Century  the  Portuguese  made  many 
attempts  to  bring  the  Maldives  under  their  dominion.  Finally, 
their  independence  was  acknowledged  in  a  Treaty  ;  in  which, 
however,  the  Portuguese  reserved  to  themselves  the  exclusive 
right  of  trade  with  them.  || 

Almost  thirty-five  years  later,  on  July  2,  1602,  a  French 
Sjhip,  with  a  band  of  adventurers  on  board,  was  driven  ashore 
among  the  Atolls.  The  crew  were  taken  prisoners  :  some 
died  in  consequence,  others  succeeded  in  escaping  ;  only  four 
remained,  among  them  Francois  Pyrard  de  Laval. 


*  Forbiger,  Handbuch  cler  alien  Geographie,  2  Aufl.,  II.,  p.  524 ; 
Lassen,  Ind.  Altertumskunde,  2  Aufl.,  I.,  p.  246. 

t  Tennent,  Ceylon,  1859,  I.,  p.  538,  note  ii.  ;  p.  543. 

J  IbnBatuta  in  the  Maldives  and  Ceylon.  Translated  from  the  French 
of  MM.  Dofremery  and  Sanguinetti  by  Albert  Gray.  Journal,  C.A.S., 
1882,  Extra  Number,  VII.  §  Bell,  The  Maidive  Islands,  p.  25. 

||  Regarding  this  Treaty,  see  the  Hakluyt  Society’s  Pyrard,  Vol.  II., 
Appendix  B. — B.,  Ed. 


Extba  No. — 1 919.1  maldivian  linguistic  studies.  7 

Pyrarcl  stayed  five  years  in  the  Maldives.  By  his  wise  and 
tactful  conduct  he  gained  the  favour  of  the  Sultan,  so  that  he 
had  a  tolerable  amount  of  liberty,  and  could  carry  on  trade. 
Finally,  when  the  Maldivian  kingdom  was  plunged  into  the 
confusion  of  war,  he  regained  his  freedom. 

In  1607  the  “King  of  Bengal”  undertook  an  expedition  to 
the  Maldives.  His  fleet  attacked  Male  suddenly,  without 
encountering  serious  resistance,  and  returned  with  rich  booty. 
On  the  Bengal  ships  Pyrard  and  his  three  companions  left 
the  Maldives. 

Four  years  later,  after  many  other  adventures,  Pyrard  once 
more  safely  trod  the  soil  of  his  native  land. 

Pyrard ’s  work,  Voyage  aux  Indes  Orientales,  which  is  very 
scarce,  appeared  for  the  first  time  in  the  year  1611,  the  second 
edition  in  1615-1616,  the  third  in  1619.*  It  contains  the  most 
complete  description  of  the  Maidive  Islands  which  has  hitherto 
appeared,  and  still  serves  as  a  valuable  source  of  information. 

The  Dutch  followed  the  Portuguese  in  the  Government  of  the 
East  Indian  world ;  and  were  followed  by  the  English  at  the 
close  of  the  Eighteenth  Century.  After  the  latter  took  posses¬ 
sion  of  Ceylon,  the  sovereignty  which  the  Dutch  had  wielded 
over  the  Maldives  passed  automatically  to  their  successors.! 

*  Pyrard’s  Voyage  was  translated  into  English,  for  the  Hakluyt 
Society,  from  the  Third  French  Edition  of  1619,  by  Albert  Gray  and 
H.  C.  P.  Bell,  of  the  Ceylon  Civil  Service.  Two  volumes,  1887-1890. 

[Of  Pyrard’s  Voyage ,  four  French  Editions  were  issued  :  the  first 
(one  volume,  8vo.)  in  1611;  the  second  (two  volumes,  8vo.)  in  1615; 
the  third  (two  volumes,  8vo.,  containing  the  Maldivian  Vocabulary) 
in  1619;  and  the  last  (one  volume,  4to.)  in  1679. — B.,  Ed.'] 

f  “  Our  (British)  influence  in  the  Maidive  Islands, as  thatof  the  Dutch 
before  us,  is  founded  on  the  free  will  and  consent  of  the  Sultans.  From 
their  confidence  in  our  attachment  and  our  power,  they  made  themselves 
the  feudatories,  first  of  Holland,  and  subsequently  of  Great  Britain,  by 
placing  themselves,  of  their  own  accord,  under  the  protection  of  the 

successive  Governments  in  Ceylon .  The  present  political  status 

of  the  Maldives  is  that  of  a  semi-sovereign  Stale,  under  the  exclusive 
protectorate  of  the  British  Government  in  Ceylon — a  relation  very 
similar  to  that  of  the  King  of  the  Isle  of  Man  with  John  of  England, 
established  by  Treaty  of  A.D.  1212.” — Bell,  The  Mdldive  Islands, 
Appendix  A,  pp.  123,  125. — B.,  Ed. 


8 


JOURNAL,  R.A.S.  (CEYLON).  [VoL.  XXVII. 


In  the  years  1834-1836  a  Survey  of  the  Maidive  Archipelago 
was  undertaken  by  Captain  Moresby,  at  the  instance  of  the 
Bombay  Government,  since  such  a  Survey  was  urgently 
necessary  in  the  interests  of  Marine  Commerce. 

On  this  occasion  Lieutenants  Young  and  Christopher  spent 
at  the  Maldives,  and  almost  exclusively  on  Male  island, 
two  to  three  months — from  June  4  until  August  17  and  Sep¬ 
tember  9,  1834,  respectively.  They  suffered  severely  from 
fever,  but  were  able  during  their  stay  to  make  a  series  of 
important  observations  on  the  country  and  people,  government 
and  commerce,  manners,  customs,  and  language,  which  they 
subsequently  collected  into  a  Memoir  * 

This  is  full,  and  (until  1883  was)  the  most  recent  know¬ 
ledge  of  the  Maidive  Islands  available.  It  must  be  considered, 
so  far  as  it  goes,  credible  and  reliable,  but  is,  at  the  present 
time,  scarcely  up  to  date.f 


*  Memoir  on  the  Inhabitants  of  the  Maldiva  Islands,  by  Lieutenants 
J.  A.  Young  and  W.  Christopher,  of  the  Indian  Navy;  Transactions  of 
the  Geographical  Society,  Bombay ,  I.,  pp.  53-86.  Gf.  Captain  Moresby’s 
Report  on  the  Maldivas  ;  loc.  cit.,  pp.  102-108. 

Among  other  notices  of  the  Maldives  and  their  inhabitants 
are  M.  Haberlandt,  Die  Kultur  der  Eingeborcnen  der  Malediven, 
Mittheilungen  der  Anthropologic ;  Gesellschaft  in  Wien,  1888,  XVIII., 
p.  29  seq. ;  Rosset,  Minikoi  und  seine  Bewohner,  Ausland,  1891,  LXIV., 
pp.  16,  35,  67.  Cf.  Die  Maldiven,  Ausland,  1887,  LX.,  pp.  761-764. 

f  Bell,  The  Maldive  Islands,  p.  ii. 


Extra  No. — 1919.]  mAldivtan  linguistic  studies. 


9 


I.— THE  MALDIVIAN  LANGUAGE. 


After  these  general  preliminary  remarks,  I  now  come  tc  the 
Maldivian  Language  itself. 

Our  knowledge  of  this  is  very  scanty,  and  almost  entirely 
confined  to  the  vocabulary. 

Vocabularies. 

We  possess  two  Vocabularies,* * * §  which,  however,  can  lay  no 
claim  to  completeness. 

The  first  originated  with  Pyrard,  1602-1607,  and  appeared 
in  the  Second  and  Third  Editions  of  his  Voyage  aux  Indes 
Orientates .f 

The  second  Vocabulary  was  compiled  by  Christopher  during 
his  stay  in  Male  in  the  year  1834,  and  in  1841  was  printed 
in  the  Journal  of  the  Royal  Asiatic  Society.  $ 

Pyrard’s  Vocabulary  was  subsequently  published  again 
by  Gray,  and  compared  with  that  of  Christopher.  § 

Gray’s  P%per  is  the  first  attempt  to  discover  the  connection 
between  the  Maldivian  and  Sinhalese  languages. 

A  number  of  Maldivian  words  are  found  in  Bell’s  book,  || 
already  mentioned  ;  a  few,  too,  which  show  the  identity  of 

*  See  Appendix  A. — B.,  Ed. 

f  A  mistake.  Pyrard’s  Maldivian  V ocabulary  appeared  in  no  edition 
of  his  Voyage,  save  the  third  of  1619. — B.,  Ed. 

J  Vocabulary  of  the  Maldivian  Language.  Compiled  by  Lieutenant 
W.  Christopher,  I.N.  :  communicated  to  the  Bombay  Branch  of  the 
R.A.S.  by  J.  Wilson,  D.D.  Journal,  R.A.S.,  1841,  VI.,  pp.  42-76. 

§  Gray,  The  Maidive  Islands  :  with  a  Vocabulary  taken  from  Francois 
Pyrard  de  Laval,  1602-1607.  Journal,  R.A.S. ,  1878,  new  series,  X., 
pp.  173-209. 

A  series  of  isolated  remarks  is  also  found  in  E.  Kuhn,  Ueber  den 
dltesten  arischen  Bestandteil  des  Sing  ah  Resischen  Wortschatzes  :  Sitzungs- 
her.  der  K.  Bayer,  Akademie  d.  W.,  Philos.-Philol.  und  Hist.,  Cl.  IT., 
1879,  p.  199  seq. 

II  Bell,  The  Mdldive  Islands,  1883. 


C 


17-18 


10 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


the  language  which  is  spoken  on  Minikoi  with  that  of  the 
Maldivian  Islands,  occur  in  the  communication  of  Rosset 
previously  mentioned. 

Texts. 

As  regards  the  text  of  the  Maldivian  Language,  we  possess 
(in  print),  up  to  the  present  time,  only  three  Letters  :  one  was 
lithographed  in  facsimile  and  translated  by  Christopher  ;  * * * § 
another  by  Bell ;  f  a  third  is  given  in  Bennett’s  Ceylon  and  its 
Capabilities,  London,  1843,  along  with  an  official  translation.  J 
The  last-mentioned  Letter,  however,  is  unknown,  to  me.  § 

I  myself  began  my  Maidive  collection  (of  words,  phrases, 
&c.)  in  the  winter  of  1895-1896,  during  my  stay  in  Ceylon. 

As  related  in  the  Account  of  my  Journey,  I  had  the 
opportunity  of  meeting  a  Maldivian  of  high  rank,  Ibrahim 
Dicli,||  in  Colombo,  and,  from  his  information,  putting  together 
a  vocabulary,  as  well  as  a  number  of  Maldivian  paradigms 
and  sentences. 

My  material  has  convinced  me  that  only  by  a  collection  of 
new  texts  can  we  expect  to  further  our  Maidive  linguistic 
studies. 

Since  my  return  (to  Germany)  I  have  kept  up  an  unbroken 
correspondence  with  my  excellent  Sinhalese  friend,  A.  Mendis 
Gunasekara,  Mudaliyar ;  and  it  is  to  him  especially  that  I  owe 
the  fact  that  I  am  now  in  a  position  to  publish  some  con¬ 
tributions  to  the  investigation  of  the  Maldivian  Language 
which  I  hope  are  not  without  value. 

I  sent  sentences  to  Mudaliyar  Gunasekara  which  I  wished 
to  have  translated.  He  succeeded  in  discovering  an  Indian 

*  Journal,  R. A. S.,  1841,  VI.,  pp.  44—45,  73-74.  [Plate  III. — B.,  Ed .] 

t  Bell,  The  M didive  Islands,  pp.  78-81.  [Plate  IV. — B.,  Ed.] 

J  Bennett,  Ceylon  and  its  Capabilities,  London,  1843.  See  Bell,  loc. 
cit.,  p.  78,  note  1,  where  the  translation  of  a  further  Maldivian  Letter, 
given  in  Campbell’s  Excursions  in  Ceylon,  I.,  pp.  199-200,  is  mentioned. 

§  Sitzungsber.  der  K.  Bayer,  Akademie  d.  W.,  1896,  pp.  213-215. 

||  A.  ThrAhirn  Didi  Effendi,  Dorhimena-kilagefanu,  Prime  Minister  to 
His  Highness  the  Sultan  of  the  Maldives. — B.,  Ed. 


Extra  No— 1919.]  maldivian  linguistic  studies.  11 

merchant,  named  Sheik  Ali,  at  the  time  residing  in  Colombo, 
but  who  had  lived  for  many  years  in  the  Maldives,  and  spoke 
the  language  as  his  mother  tongue. 

Communicating  with  Sheik  Ali  (who  neither  wrote  nor 
spoke  English)  through  the  medium  of  Sinhalese  and  Tamil, 
the  Mudaliyar  delivered  the  sentences  written  down  by  him 
to  me  for  further  elaboration.* * * § 

Vocabularies  in  Europe. 

In  conclusion,  I  have  to  mention  the  Maldivian  materials 
which  are  found  in  European  Libraries.  They  are  certainly 
not  very  plentiful  ;  and,  as  far  as  I  know,  have  not  hitherto 
been  adequately  valued  by  any  inquirer,  f 

“Copenhagen  Vocabulary.” 

First,  a  short  manuscript  Vocabulary  of  the  Maldivian 
Language  is  found  in  the  Library  of  Copenhagen,  1  By  the 
kind  mediation  of  Professor  Fausboll,  I  received  the  manu¬ 
script  at  Erlangen,  and  was  able  to  enter  its  contents  into 
my  list  of  Maidive  words. 

The  Maldivian  Writing  §  employed  in  this  Vocabulary  has 
a  quite  unique  style,  differing  considerably  from  the  Writing 
which  I  learnt,  and  which  is  used  in  the  (two)  Letters  quoted 
below. 

In  the  little  manuscript  I  also  discovered  the  original  of 
a  Maldivian  missive  which  Sultan  Muhammad  Mu’in-ud-dfn 

*  It  is  with  pleasure  that  I  avail  myself  of  this  opportunity  of  publicly 
thanking  my  active  helpers.  I  rejoice  that  in  A.  Mendis  Gunasekara, 
Mudaliyar,  I  found  a  man  specially  fitted  to  act  as  an  intermediary. 

[It  should  be  emphasized  that  the  scholarly  Mudaliyar  must  not,  of 
course,  be  in  any  way  held  responsible  for  some  doubtful  ijenderings 
which  have  crept  into  the  Professor’s  Sinhalese  transcripts  here  and 
there.  See  infra,.— B.,  Ed.'] 

f  See  Appendix  B.' — B.,  Ed. 

%  I  indicate  the  “Copenhagen  Vocabulary  ”  by  K.V.,  the  “London 
Vocabulary  ”  by  L.V. 

§  Professor  Geiger  has  not  reproduced  any  of  this  L.V.  writing  (see 
infra,  page  22,  top),  unless  it  may  be  the  three  words  in  the  gabuli 
tAna  alphabet  given  at  bottom  of  his  Table  [Plate  I.]. — B.,  Ed. 


12 


JOURNAL  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Iskandar  sent  to  the  English  Governor  in  Colombo  (kolubu 
rasgefanu).*  This  is  doubtless  the  Sultan  of  that  name' 
who  in  1799  succeeded  to  the  throne  of  his  father,  Hasan 
Nur-ud-din. 

“London  Vocabulary.” 

Secondly,  in  the  Library  of  the  London  India  Office  is  A 
Vocabulary ,  Persian  and  Hindustani,  f  printed  in  Calcutta, 
1808,  and  formerly  belonging  to  the  Bibliotheca  Leydeniana. 

In  this  book  the  Maldivian  translation  of  every  word  is 
entered,  with  a  few  exceptions,  by  a  native  of  Himiti  (in 
Nilandu  Atoll),  named  Hasan-bin-Adam. 

Mr.  Tawney  was  so  kind  as  to  send  the  book  to  me,  and 
with  it  a  bundle  of  letters ;  from  which  it  appears  that  some 
years  ago,  according  to  Mr.  Bell’s  wish,  it  had  been  sent  to 
Colombo.  He  showed  it  to  some  native  Maldivians,  who  were 
to  examine  the  Vocabulary  ;  but  they  came  to  the  conclusion 
that  it  was  full  of  mistakes  and  errors,  and  of  little  or  no 
value.  J 

This  correspondence  was  indeed  discouraging  to  me ;  but 
I  did  not  allow  myself  to  be  deterred  from  putting  the 
Vocabulary  to  a  test  on  my  own  account,  and  preparing  a 
copy  for  myself. 

The  result  at  which  I  arrived  is  happily  much  more  favour¬ 
able.  I  'regret  to  be  obliged  to  say  that  the  Maldivians 
whose  aid  Mr.  Bell  sought,  clearly  did  not  take  much  pains 
in  the  matter :  perhaps  they  did  not  possess  the  necessary 
knowledge  of  Persian  and  Hindustani. 

At  any  rate  they  were  in  error  in  calling  in  question  Hasan- 
bin-Adam’s  knowledge  of  their  mother  tongue.  J 

*  How  and.  when  did  this  official  record,  belonging  to  the  British 
Government,  stray  to  Copenhagen — a  “  far  cry  ”  from  Ceylon  ?  No 
particulars  are  afforded.  The  year  of  the  missive  must  be  between 
a.d.  1799-1835.— B.,  Ed. 

f  See  footnote  f  on  page  11,  supra. — B.,  Ed. 

t  See  Appendix  B.  Professor  Geiger  has  allowed  himself — not  wisely 
— to  wander  somewhat  from  the  strict  facts,  which  he  had  before  him  in 
the  “  bundle  of  letters  ”  kindly  sent  to  him  by  Mr.  Tawney. — B,,  Ed. 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  13 

The  “  London  Vocabulary  ”  (which  I  have  now  to  deal  with 
on  the  basis  of  my  own  observations)  is,  indeed,  not  free 
from  errors,  and  a  considerable  number  of  words  contained 
in  it  can  be  rejected  at  once  as  worthless.  But  the  mis¬ 
takes  can  be  partly  explained  on  the  general  ground  that 
the  Maldivian  language  does  not  possess  an  absolutely  fixed 
orthography. 

The  words  which  I  characterize  as  worthless  are  not  to  be 
set  down  to  the  ignorance  of  the  translator,  but  are  explained 
by  the  praiseworthy,  though  naturally  impracticable,  en¬ 
deavour  to  give,  wherever  possible,  a  translation  for  every 
Persian  and  Hindustani  word. 

Thus,  there  are  in  this  Vocabulary  numerous  words  (e.g., 
technical  terms,  &c.)  for  which  there  neither  are,  nor  can  be 
found,  equivalents  in  Maldivian. 

In  such  cases,  Hasan-bin-Adam  got  over  the  difficulty  in  two 
ways :  either  he  gave  instead  of  the  translation  an  explana¬ 
tory  paraphrase,  or  he  transliterated  the  Persian  (or  perhaps 
Arabic)  or  Hindustani  word  into  the  Maldivian  alphabet. 

Of  the  “  paraphrases  ” — using  this  expression  on  account 
of  its  shortness — many  are  quite  intelligible,  and  at  least 
show  us  that  the  translator  understood  his  task.* 

Thus,  for  example,  the  grammatical  terms  “  singular  ”  and 
“plural”  (p.  133)  are  written  by  him  as  eb-bas,  “  one  word,” 
and  gina-bas,  “  many  words.”  Instead  of  “  barren  ”  (of  a 
woman),  he  says  (p.  176)  dari  mai  nuve,“  she  does  not  become 
mother  of  a  child.”  The  Persian  buz-i  kuhi,  “wild  goats,”  he 
translates  (p.  39)  closely  by  farubada  mati  bakari,  “  goats 
op  the  hills.” 

Many  of  the  paraphrases  may  indeed  be  real  terms ;  for  the 
paraphrasing  expressions  do  not  seem  at  all  strained  to  the 
Maldivians,  and  are  also  found  in  Christopher’s  Vocabulary. 
Thus,  for  instance,  fini-feivt-mau,  i.e.,  “  dew-flower,”  for 
“  rose,”  the  same  expression  being  found  in  L.V.,  p.  67. 


*  See  footnote  J  on  page  12,  sv/pra. — B.,  Ed. 


14 


JOURNAL,  R.A.S.  (CEYLON).  [VoL.  XXVII. 


The  verb  hunu-kuran,  “  make  hot  ”  —  “  cook  ”  ;  us-kuran, 
“make  high,”  “raise”;  ladu  gannan,  “  be  ashamed,”  and 
others  which  occur  in  L.V.,  do  not  differ,  as  regards  their 
method  of  formation,  from  verbs  like  hus -kuran  ,  “  empty  ”  ; 
Dff-KURAN,  “lower”;  birun  gannan,  “be  afraid,”  in  Chris¬ 
topher. 

The  expression  mihun  mara  mihu,  “  the  man  wrho  kills 
people”  (p.  104),  for  “executioner,”  we  shall  meet  below,  in 
the  story  of  “The  Wise  Judge.”  Consequently,  others,  such 
as  dadu  kora  mihu,  “  the  man  who  tills  the  fields  ”  — 
“  countryman  ”  ;  or  rori  vtkka  mihu,  “  the  man  who  sells 
bread  ”  =  “  baker,”  may  really  be  Maldivian  and  constantly 
used.  We  find  also  in  Christopher  expressions  like  dag  adit 
tala  mihun,  for  “smith.” 

A  really  pretty  and  well-considered  paraphrase  is,  for 
example,  mau-kori,  “  flower  enclosure,”  for  “  garden.”  The 
word,  which  might  perhaps  have  been  apt,  goti,  is  well  known 
to  our  author :  it  occurs  in  several  places  ;  but  here  he  evidently 
avoids  it  designedly,  because  it  has  the  more  general  significance 
of  “  yard,”  corresponding  to  the  Anglo-Indian  “  compound.”  * 

Further,  as  regards  the  Arabic,  Persian,  and  Hindustani 
words  which  occur  in  Maldivian  guise  in  L.V.,  these  are  not 
very  numerous. 

As  examples,  I  mention  (ci)  the  names  of  the  Signs  of  the 
Zodiac  (p.  4),  like  hamalu,  “Aries”  =  Ar.  hamal ;  asadu, 
“  Leo  ”  =  Ar.  asad  ;  (b)  expressions  from  the  Islamic  faith,  like 
nabi,  “  prophet  ”  ;  vali,  “  saint  ”  ;  imamu,  “  religious  leader  ” 
(p.  116) ;  as  well  as  (c)  words  like  iradA,  “  will,”  “  resolution  ”  ; 
KABtTLU,  “  agreement  ”  ;  masalatu,  “  goods  ”  (p.  94)  ;  faidA 
kurAn,  “explain”  (p.  196  ;  Persian  paidd)  ;  fikuru  kurAn, 
“consider”  (p.  98) ;  and  many  others. 

*  For  “garden  ”  two  words  are  recognized  at  Male  :  bagIcha  ;  g6tL 
With  MAtr-KOEi  as  a  “well-considered”  paraphrase,  compare  the  Male 
term  for  a  “  beggar  ”  :  e  salan  d±  mIhA  dura(n):lAbA',  “  drive  that 
beggar  (lit.,  the  man-who-salams)  away  ” — the  very  acme  of  “  pretty  ” 
and  euphemistic  politeness.  CJ.  the  former  use  in  France  of  “  lea  bom 
hommee  ”  for  “  lepers.”  Other  cases  will  readily  occur  to  mind. — B.,  Ed. 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  15 

I  have  already  said  that  these  words  can  be  eliminated  as 
worthless — at  least  for  our  scientific  purposes.  But  it  must 
be  mentioned  emphatically  that  many  of  them,  as  a  matter 
of  fact,  may  belong  to  the  Maldivian  vocabulary,  which  has 
borrowed  a  good  deal. 

As  regards  doubt  regarding  the  unreliability  of  the  L.V., 
this  is  refuted  by  the  faet  that,  without  taking  the  Numerals 
into  account,  I  have  counted,  in  round  numbers,  five  hundred 
Words  which  also  occur,  in  like  form  and  with  the  same 
meaning,  in  Christopher’s  list.  By  this  its  correctness  is 
proved.’ 

Further,  it  is  not  credible  that  all  the  remaining  words 
which  occur  in  the  L.V.,  but  are  missing  from  Christopher, 
should  be  worthless. 

Moreover,  I  am  in  a  position  to  prove  the  correctness  of  a 
whole  series  of  words  (which  have  not  been  quoted  otherwise), 
either  by  comparison  with  my  own  collection  (Geiger),  or  by 
etymology. 

Some  Maldivian  Words  in  the  “London  Vocabulary.” 

I  subjoin  the  fist  here,  with  the  observation  that  it  is  by  no 
means  exhaustive.  But  it  is  natural  that  I  (in  Germany),  so 
many  thousand  miles  away  from  the  land  of  origin,  was  not 
in  a  position  to  verify  all  the  new  words  of  the  L.V. ;  and  for 
this  reason  especially  deplore  the  fact  that  this  could  not  be 
I  done  at  the  time  that  the  L.V.  was  in  Bell’s  hands,  and  his 
Maldivian  helpers  were  there.*  I  do  not  doubt  that  among 
the  words  whose  correctness  I  cannot  confirm — preliminarily, 
at  least — there  are  many  true  Maldivian  words. 

1.  adun,  “  ointment  for  the  eyes  ”  (p.  34)  =  Geiger, 
andun  ;  S.  andun  ;  P.  anjana,.  Forms  with,  and  without, 
the  ante-consonantic  nasal  are  very  frequently  found  close 
together.  I  heard  handu,  “  moon  ”  ;  L.V.  (p.  3),  hadu  : 
Christopher  lias  hadu,  but  the  cerebral  is  certainly  incorrect. 


*  See  footnote  f  on  page  12,  supra. — B.,  Ed. 


16 


JOURNAL,  R.A.S.  (CEYLON).  [VoL.  XXVTI. 


I  wrote  kandu,  “  ocean  ”  :  Christopher  and  L.V.  (p.  8)  have 
kadu.  Cf.  also  Nos.  21,  31,  60,  following.  In  these  cases,  it 
appears  to  me  that  there  is  a  difference  of  dialect.* 

2.  agu,  “  price,”  “  value  ”  (p.  74)  =  Geiger  ;  S.  ago,  ; 
P.  aggha  ;  L.V.  (p.  186),  agu-vAn,  “  be  worth,”  “  to  cost.” 

3.  arikari,  “  side  ”  (p.  19)  =  Geiger  ;  K.V.,  “  rib.” 

4.  asei  mirus,  “  black  pepper  ”  (p.  55)  =  Geiger,  ase 
mirus. 

5.  avi,  “  sunshine  ”  (p.  2)  =  Geiger  ;  K.V. ;  S.  avu  ;  P. 
atapa. 

6.  baniAda’,  “  pious  man,”  “  believer  ”  (p.  178)  =  Geiger, 
baniyadan  mihe’,  “  man  of  good  habits  ”  ;  opposed  to  kAlu 
mihe’. 

7.  burikari,  “  back  ”  (p.  18)  =  Geiger;  K.V. :  Christopher 
has  only  buri. 

8.  burugadu,  “  wheel  of  a  cart  ”  (p.  78)  =  Geiger. 

9.  dalu,  “horn”  (p.  41)  =  Geiger  ;  S.  dala  ;  P.  ddthd, 
“  tooth.”  The  meaning  “  horn  ”  was  also  confirmed  by  me. 
Christopher  has  only  eddalu,  “ivory,”  e.g.,  “elephant’s 
tooth.” 

10.  deli,  “  charcoal  ”  (p.  9)  =  S.  deli;  Christopher,  deli, 
“  ink  ”  =  L.V.  (p.  127). 

11.  devi,  “  demon  ”  (p.  2)  =  S.  dev,  “  good  deity”  ;  P. 
deva. 

12.  ennan,  “  to  come  ”  (p.  182)  =  S.  enu.  I  have  recorded 
annAn. 


*  If  perchance  sounded,  the  n  is  never  written,  in  hadu  and  kadu, 
according  to  the  Male  standard. 

Such  forms,  in  the  “London  Vocabulary,”  as,  inter  alia,  ennAnt  for 
annAn,  fefali  (older,  fotula)  for  fofali,  fuhen  for  ahan,  teli 
for  badiya,  ugen  for  daskuladst,  sufficiently  attest  “  a  difference  of 
dialect ,”  well  known  to  exist  even  at  the  present  day,  and  quite  to  be 
expected,  between  the  central  Male  Atoll  type  and  that  of  Atolls  to  the 
south,  including,  doubtless,  a  century  or  more  ago,  Nilandu  Atoll,  where 
the  author  of  the  “  London  Vocabulary  ”  (Maldivian)  lived.' — B.,  Ed. 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 


17 


13.  farAn,  “to  begin”  (p.  186)  =  Geiger.  Cf.  S .  patan, 
“beginning”;  patan  gannu,  “to  begin”;  P.  patthdna, 
patthdpeti.  With  respect  to  the  equivalence  of  Maldivian 
R  and  Sinhalese  t,  see  Geiger,  Litteratur  und  Sprache  der 
Singhalesen  (Ind.  Grdr.,  I,  10),  p.  88. 

14.  fatas,  “  ditch  ”  (p.  92)  =  S.  patas,  “  deep  pit,”  “  well.” 

15.  faturan,  “  spread  out  ”  (p.  190)  =  Geiger  ;  S.  paturu- 
vanu  ;  P.  pattharati} 

16.  faulu,  “  clear,”  “  open  ”  (p.  158)  =  S.  pahala  ;  P. 
palcaia. 

17.  falan,  “  bridge  ”  (p.  7)  =  Geiger  ;  S.  palam. 

18.  fefali,  “  red  coral  ”  (p.  49)  =  Geiger,  fofali.  I 
conjecture  that  in  L.V.  there  is  a  slight  clerical  error,  and 
fofali  is  to  be  read. 

19.  fenijja,  “to  occur”  (p.  185)  =  S.  penenu;  P.  pannayati. 

20.  fiddiya,  “  gall  ”  (p.  22)  =  S.  pit ;  P.  pitta,  “  gall  ”  + 
diya,  “  water.” 

21.  fidu,  “  buttocks  ”'  (p.  44)  =  Geiger,  findu,  “  hips.” 

22.  foruvan,  “  to  cover,”  “  clothe  ”  (p.  184)  =  Geiger. 
Cf.  below,  III.  1  :  17.  (  S.  poruvanu  ;  P.  pdrupati. 

23.  fuhen,  “  to  ask  ”  (p.  189)  =  P.  pucchati.  The  word 
is  of  especial  interest,  because  a  Sinhalese  equivalent  is  no 
longer  preserved. 

24.  furan,  “  to  fill  ”  (p.  192)  =  S.  puranu  ;  P.  pureti. 

25.  gadiya,  “  cart  ”  (pp.  62,  78)  =  Geiger  ;  Sheik  Ali, 
gAdi-dadi,  “yoke.” 

26.  gomai,  gumafulu,  “prince  ”  (p.  108)  =  Geiger,  goma, 
“  princess.” 

27.  gui,  “  excrement  ”  (p.  23)  =  S.  gu  ;  P.  gutha. 

28.  hafAn,  “  to  chew  ”  (p.  181)  =  S.  hapanu. 

29.  h alula n,  “  to  make  a  noise  ”  (pp.  26,  182)  ==  Geiger, 
“  to  bark  ”  :  e.g.,  kutte’  halelaniye,  “  a  barking  dog.” 

30.  haru,  “  hard  ”  (p.  25)  =  Geiger.  See  below,  III.  1 :  16. 

31.  harigadu,  “  body  ”  (p.  15)  =  Geiger,  harigandu. 

d  17-18 


]8 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


32.  haturu,  “  enemy  ”  (p.  99)  =  S.  haturu. 

33.  hasfat,  “  millepede  ”  (p.  46)  =  has,  L.V.  (p.  150)  ; 
hahe’,  Geiger,  “  thousand  ”  +  fat,  fai,  L.V.  (p.  20) ;  fai, 
K.V.  ;  fa,  Christopher,  “  foot.” 

34.  heilan,  “  awake  ”  (p.  183)  =  Geiger,  helu^,  “  be 
awake.” 

35.  hitu,  “  thoughts  ”  (pp.  93,  135)  =  Geiger,  hitun  ;  S. 
liitu  ;  P.  cilia. 

36.  hugu,  “  asafoetida  ”  (p.  33)  =  Sans,  hingu. 

37.  innan,  “  to  sit  ”  (p.  183)  =  S.  indinu  ;  P.  sidati. 

38.  irina,  “  to  sit  ”  (pp.  183,  190)  =  Geiger,  irinna  ;  S. 
hitinu;  Prakrit  citthai.  The  R  in  irina  is  perhaps  simply 
written  by  mistake  ;  but  the  K.V.  likewise  has  iride.  In 
just  the  same  way  huri,  “  is,”  “  exists,”  and  huri  are  also 
interchangeable . 

39.  itu,  “tile”  (p.  57)  =  Geiger.  Cf.  L.V.  (p.  81),  itu 
anda  mihu,  “  man  who  bakes  tiles.”  The  word  is  interesting  : 
it  corresponds  to  the  Sanskrit  istaka  or  istikd ;  in  Sinhalese 
it  is  wanting. 

40.  kanu,  “  blind  ”  (p.  23)  =  Geiger  ;  S.  kana ;  P.  If  aim. 

41.  kekuri,  “  cucumber  ”  (p.  69)  =  S.  kekiri  ;  P.  kakkdri. 

42.  kibu,  “  crocodile  ”  (p.  45)  =  S.  kimbul  ;  P.  kumbMla. 
The  disappearance  of  the  final  l  is  purely  Maldivian.  Cf.  mu, 
“  root,”  but  mule’,  “  a  root  ”  ;  ma,  “  flower  ”  (Geiger),  but 
male’,  “  a  flower.” 

43.  reran,  “  to  weigh  ”  (p.  205)  =  S.  kiranu. 

44.  kiri-mai,  “  nurse  ”  (p.  11)  =  S.  kiri-mav  ;  P.  khira  -f 
matu. 

45.  kolu,  “  cheek”  (p.  17)  =  Geiger,  ko  {cf.  42)  ;  P.  cos. 
Perhaps  =  S.  kopul. 

46.  koru,  “  lame  ”  (p.  24)  =  S.  kora  ;  P.  khonda. 

47.  kotabiri,  “  coriander  ”  (pp.  37,  69)  =  S.  kotamburu. 

48.  kujja,  “  child,”  “  son  ”  (pp.  10,  175)  =  Geiger. 

49.  kulen,  “  to  play  ”  (p.  191)  =  S.  kelinu  ;  Sans,  keld- 
yati,  khelayad . 


Extra  No.— 1919.]  Maldivian  linguistic  studies. 


19 


50.  kurubai,  “  young  coconut  ”  (p.  66)  =  Geiger,  ku- 
rumba  ;  S  kuruihbd. 

51.  lakunu,  “  spot,”  “  time  ”  (p.  28)  =  S.  lakunu  ;  P. 
lalckhana. 

52.  madori,  “  a  weight  ”  (p.  120)  =  S.  madata  ;  P.  man- 
jitthd. 

53.  meva,  “  fruit  ”  (p.  64)  =  Geiger  ;  Persian ;  L.V. 

54.  mugori,  “  ichneumon  ”  (p.  41)  =  S.  mugati. 

55.  mulo,  “  axe,”  “  hatchet  ”  (p.  84)  =  Geiger. 

56.  naran,  “  to  dance  ”  (p.  183)  =  S.  natanu  ;  P.  natta. 

57.  nianeti,  “  insight,”  “  understanding  ”  (p.  135) ;  better 
“intelligent”  =  S  .nuvaneti. 

58.  siti,  “  letter  ”  =  Geiger.  Cf.  below,  III.  1  :  21. 

59.  sungan,  “  tax,”  “  toll  ”  (p.  112)  =  S.  sungam. 

60.  tabu,  “  ari’ows  ”  (p.  56)  =  Geiger,  tambu  ;  S.  temba  ; 
P.  thambha. 

61.  taburu-mau,  “  lotus  flower  ”  (p.  68)  =  S.  tamburu;  P. 
tamarasa. 

62.  tala,  “  palate  ”  (p.  18)  =  S.  talla. 

63.  teli,  “  pot  ”  (p.  60)  =  S.  teli  ;  P.  thali  ;  Sans1,  sthdli. 

64.  udun,  “  oven,”  “  hearth,”  “  fireplace  ”  (p.  60  ;  on  p.  9 
incorrectly  written  adun)  =  Geiger,  udun,  undu  ;  S.  udun  ; 
P.  uddhana. 

65.  ufi,  “  twig  ”  (p.  65)  =  Geiger,  ofi. 

66.  ugen,  “  to  learn  ”  (p.  185)  =  S.  ugannu  ;  P.  ugganhdti. 

67.  ukulu,  “  privy  parts  ”  (p.  19)  =  S .  ukul,  “  hip.” 

68.  umagu,  “  hollow,”  “  hole  ”  (p.  153)  =  S.  uman 
( kaninu ). 

69.  VADA  kuran,  “  take  revenge  ”  (p.  99)  =  S.  vdda, 
“  rage,”  “  fury.” 

70.  veheni,  “  it  rains  ”  (p.  185)  =  S.  vahinu  ;  P.  vassati. 

71.  viyaeari-veri,  “  merchant  ”  (p.  73)  =  Geiger.  See 
III.  1 :  22. 


20 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


II— THE  MALDIVIAN  WRITING. 


In  the  Memoir  on  the  Inhabitants  of  the  Maldiva  Islands  by 
Lieutenants  Young  and  Christopher  there  is  the  following 
remark  on  the  Maldivian  Alphabet : — 

“  The  different  written  characters  found  on  tombstones  on  the 
Maldiva  Islands  are  of  three  kinds.  The  most  ancient  are  called 
by  the  natives  dewehi  haktjra,  which  in  all  likelihood  were  used 
by  the  first  inhabitants,  but  now  the  knowledge  of  them  is  nearly 
lost,  being  confined  to  a  few  individuals.  In  the  Southern  Atolls 
a  knowledge  of  this  writing  appears  to  have  been  retained  longest, 
for  it  is  not  remembered  in  the  Northern  ones  at  all,  whereas 
orders  are  now  written  at  MALfb  in  this  character  for  the  inhabi¬ 
tants  of  the  Southern  Atolls.  No  old  manuscripts  with  this 
character  are  preserved.  One  peculiarity  in  the  alphabet  is,  that 
some  of  the  consonants  change  their  form  according  to  the  various 
vowel-sounds  with  which  they  are  united,  the  construction  of  the 
letter  being  altogether  different.  This  character  is  written  from 
the  left  hand. 

“  The  next  is  the  Arabic,  which  is  written  in  two  different 
ways,  the  old  and  new  ;  but  the  old  method  of  forming  the  letters 
is  now  discontinued.  From  the  appearance  of  the  tombstones  it 
is  evident  that  the  dewehi  character  was  in  use  prior  to  this,  for 
the  freshest  inscription  in  that  character  bore  more  signs  of  age 
than  any  we  have  seen  in  the  Arabic.  The  multitude  of  inscrip¬ 
tions  in  the  latter  character  is  an  evidence  that  it  was  very 
extensively  spread  and  known  throughout  the  islands  Both  of 
these  characters  were  invariably  carved  in  relief.  The  modem 
Arabic  character  was  apparently  introduced  about  the  same  time 
as  the  present  native  writing. 

“  The  modern  alphabet  contains  eighteen  letters,  and  is  called 
by  the  natives  gabali-tana.  '  There  are  some  auxiliary  letters 
in  it,  derived  from  the  Arabic  and  Persian,  in  common  use,  but 
not  included  in  the  alphabet.  It  is  written  from  the  right 
hand,  and  was  introduced  when  the  Portuguese  garrison  were 
overcome,  and  Muhammadanism  re-established  by  a  Chief  and 
men  from  the  Northern  Atolls,  and  is  now  used  throughout  the 
Islands . 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 


21 


“  There  are  several  kinds  of  tAna  writing  ;  and  we  are  inclined 
to  think  that  the  one  at  present  used  was  not  so  generally  adopted 
until  within  the  last  fifty  years,  as  many  tombstones  are  evidently 
inscribed  in  a  character  differing  from  the  gabali-tAna  :  the 
letters,  at  least,  have  a  different  sound,  and  the  signs  used  for 
vowels  are  different. 

“  Letters  of  the  alphabet  are  used  as  numerals,  and  they  reckon 
by  twelves,  as  we  do  by  tens.”  * * * § 

Alphabets. 

In  the  Table  f  which  I  have  added  to  these  Studies  all  four 
Alphabets  are  given  completely. 

The  first  two,  (reproduced)  in  Columns  I.  and  II.,  originate 
from  the  “  London  Vocabulary,”  in  which  they  are  entered  at 
the  end,  with  the  remark  that  the  first  is  called  the  divehi 
akuru  Alphabet.  $ 

The  Alphabet  in  Column  III.  is  (copied  from)  the  one  which 
Christopher  gives  as  -the  “  Ancient  Form  ”  of  the  Maldivian 
Alphabet.  § 


*  Transactions  of  the  Geographical  Society,  Bombay,  T.,  pp.  68-69. 

f  See  Plate  I. — B.,  Ed. 

t  Photographic  reproduction  of  “  the  divas  alphabet  ”  as  given 
in  the  “London  Vocabulary,”  and  faithfully  traced  therefrom  by 
Mr.  D.  A.  L.  Perera,  Muhandiram,  Head  Draughtsman  (and  later  Native 
Assistant),  Archaeological  Survey,  during  the  short  time  the  book  was 
in  Mr.  Bell’s  hands  at  Anuradhapura,  appears  in  Plate  V.  1. 

As  will  be  seen,  the  characters  are  more  carefully  delineated  (dots 
and  dashes,  where  given,  being  shown)  than  in  Geiger’s  Table,  Columns 
I.,  II.  [Plate  I.]  ;  which,  moreover,  reverses  the  proper  order  of  the< 
columns  in  the  “  London  Vocabulary  and  starts  with  h  instead  of  m. 
— B.,  Ed. 

§  See  Plate  II.  for  the  Plate  of  Comparative  Alphabets  given  by  Gray 
(Journal,  R.A.S.,  1878,  new  series,  X.). 

Christopher’s  copies  of  the  Ancient  Mdldive  (evela)  and  Modern 
Mdldive  (gabuli  tAna)  Alphabets  were  reproduced  correejtly  by  Gray; 
except  that  Christopher,  on  the  one  hand,  began  his  Alphabets  from  h 
to  v,  followed  by  m  to  d,  whilst  Gray,  for  his  part,  reversed  this  order. 
Both  group  the  eight  (8)  letters,  extra  to  the  ordinary  eighteen  (18), 
thus  :  Persian  ch,  p,  t  ;  Arabic  z,  y,  j,  gh,  th  or  dh. 

Geiger,  in  his  Table  [Plate  I.],  has  altered  Christopher’s  letter 
transcripts  eh,  ch,  j,  gh,  and  th  or  dh,  to  b,  c,  j  (headed  by  small 
v),  Greek  g,  and  t  (underlined),  besides  substituting  the  sign  *  for 
Christopher’s  avieni  transliteration.  He  adds  the  n. — B.,  Ed. 


22 


JOURNAL,  R.A.S.  (CEYLON).  [VoL.  XXVII. 


In  Column  IV.,  finally,  I  give  the  Modern  Writing  as  I 
myself  have  learnt  it,  and  as  it  is  used  in  the  Letters  hitherto 
published.* 

I  intend,  next,  to  detail  the  material,  as  far  as  it  is  accessible, 
and  make  a  series  of  observations  on  it. 

Maldivian  Writing. 

We  are  still  far  from  a  history  of  the'  Script,  and  any 
far-reaching  conclusion  we  make  respecting  the  character  of 
the  Maldivian  Writing  must  be  considered  rash  and  uncertain, 
until  we  have  reliable  copies — photographs,  where  this  is 
possible — of  the  inscriptions  still  existing. 

In  regard  to  the  “  Ancient  Form  ”  of  the  Maldivian  Writing 
in  Column  III.,  Gray  has  already  written. 

He  shows  its  resemblance  to  the  Ancient  Sinhalese  Alphabet 
of  Twelfth  Century  Inscriptions,  by  simply  placing  the  respec¬ 
tive  signs  side  by  side. I 

In  single  characters  the  agreement  is,  in  fact,  immediately 
perceptible.  The  sign  for  r  (11)  resembles  the  Sinhalese  p, 
being  only  somewhat  inclined  to  the  right :  the  same 
is  the  case  with  the  signs  for  n  (3)  and  t  (13) :  in  the 
signs  for  k  (7)  and  G  (15)  the  connection  is  unmistakable  :  in 
others  it  seems  more  obscure ;  but  it  always  appears  quite 
probable. 

TJie  question  is,  whether  Christopher’s  “  Old  ”  Writing  really 

*  The  form  of  gabttli  tAna  recorded  by  Christopher  (see  Plate  II., 
Gray’s  reproduction)  is  that  employed  at  Mdl6  Island  (the  Sultan’s 
Capital)  about  1835,  or  more  than  three-quarters  of  a  century  ago.  The 
present-day  writing  has  naturally  suffered  some  evolution. 

This  standard  type,  and,  as  such,  that  invariably  used  by  A.  Ibrahim 
Didi  Effendi,  D  jrhimena-kilagefanu,  Prime  Minister,  and  other  educated 
Male  officials,  appears  in  a  number  of  letters  written — in  beautiful  cali- 
graphy — to  Mr.  Bell  some  years  ago,  and  still  carefully  preserved.  This 
style  differs  from  the  somewhat  stilted  form  of  the  alphabet  noticeable 
in  Geiger’s  Table,  Column  IV.  [Plate  I.]. — B.,  Ed. 

t  Journal,  R.A.S.,  1878,  new  series,  X.,  p.  183,  with  Table. 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  23 

represents  the  oldest  form  of  Maldivian  Writing — whether  it 
corresponds  to  the  divehi  akuru.* 

If  this  be  the  case — and  I  must  remind  the  reader  of  what  I 
have  said  ?,k.-.:t  the  uncertainty  of  our  conclusions — a  really 
remarkable  result  will  follow. 

The  (Old)  Maldivian  Alphabet  (given  by  Christopher)  may 
especially  be  compared  with  the  Sinhalese  signs  which  were 
used  in  the  Inscriptions  of  the  Twelfth  Century  (as  has  been 
done  by  Gray). 

But  we  know  that  the  period  about  the  Ninth  Century  was 
of  out-standing  importance  in  the  history  of  Sinhalese  Writing,  f 
Before  this,  the  universal  Asoka  Script,  with  extremely  slight 
modifications,  was  in  use  (in  Ceylon).  Afterwards  a  Writing 
appears  which  in  general  is  based  on  the  Asoka  Alphabet,  but 
already  shows  traits  of  the  Modern  Sinhalese  Writing.  The 
revolution  is  quite  sudden  and  immediate. 

This  can  only  be  explained  by  supposing  that,  in  the 
preceding  period,  the  Writing  used  among  the  populace  had 
gradually  deviated  from  that  used  in  Inscriptions,  so  that  the 
latter  could  no  longer  be  understood.  For  mohumental 
purposes,  also,  therefore,  they  gave  up  using  the  old  Asoka 
Writing  of  the  lapidaries,  and  employed  the  more  cursive 
Alphabet  used  in  general  intercourse. 

As  regards  the  Maldivians,  it  would  follow  that  they  did 
not  borrow  their  Writing  from  the  Sinhalese  until  the  Ninth 
or  Tenth  Century ;  or  that,  if  they  brought  their  Writing  with 
them,  they  did  not  settle  in  the  Archipelago  before  this  time. 
In  itself  it  would  be  quite  conceivable,  either  that  (a)  the 
Aryans  coming  from  Ceylon  were  the  first  colonists  of  the 
Maldives,  or  that  (b)  they  met  with  an  older  aboriginal 
population  on  the  Islands. 

But  we  must  first  see  whether  still  older  specimens  of 
Maldivian  Writing  do  not  turn  up. 


*  See  Appendix  C. 

t  Geiger,  Litteratur  und  Sprache  der  Singhalesen,  Section  19-20. 


24 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


“  London  Vocabulary  ”  Alphabets. 

I  come  now  to  the  two  Alphabets  of  the  L.V.,  of  which  the 
first  is  said  to  correspond  to  the  divehi  akuru.* 

The  Modern  Maldivian  Alphabet,  as  is  well  known,  runs 
from  right  to  left ;  the  Old  Alphabet  is  said  to  have  had  the 
reverse  direction. 

This  agrees  quite  strikingly  with  the  Alphabets  in  the  L.V. 

The  more  recent  (of  those  given  in  Columns  I.  and  II., 
Table)  is  clearly  the  direct  source  of  the  Modern  Alphabet,  and 
like  this,  also,  has  the  right  to  left  direction.  We  can  without 
difficulty  derive  one  from  the  other,  by  changing,  in  each 
^letter,  the  vertical  and  horizontal  stroke  (which  in  the 
older  form  constituted  the  end  of  the  letter)  into  a  diagonal 
fine,  or,  as — for  example — in  k,  ’,  v  (7,  8,  9),  by  entirely 
omitting  it. 

On  the  other  hand,  the  Writing  in  Column  II.  is  clearly  a 
reversal  f  of  the  Writing  in  Column  I.,  which  doubtless  ran 
from  left  to  right,  like  the  Sinhalese.  Only  the  signs  for  n  (16) 
and  p  (18)  offer  any  difficulty.  The  former  appears  in  Column 
II.  not  as  the  reversal,  but  only  as  a  slight  variation  of  the 
(equivalent)  sign  in  Column  I. ;  and  in  the  case  of  p  (18) — if 
the  modem  form  of  the  letter  did  not  contradict  it — one 
might  easily  believe  in  a  simple  interchange  of  the  forms  in 
Columns  I.  and  II. 

We  have  now,  on  the  whole,  got  a  complete  history  of  the 
development  of  the  Maldivian  Writing,  as  (far  as)  shown  in 
Columns  I.,  II.,  and  IV. 


*  To  prevent  contusion,  it  should  be  noted  again  that  Geiger  has 
transposed,  and  otherwise  altered,  Columns  I.  and  II.,  as  they  actually 
appear  in  the  “  London  Vocabulary.”  They  are  shown  in  their  true 
order  in  Plate  V.  1.  Therefore,  when  Geiger  speaks  of  Column  I.,  the 
second  column  in  the  “  London  Vocabulary”  must  be  understood,  and, 
vice  versd,  Column  II.  for  the  first  column. — B.,  Ed. 

t  To  bring  out  this  “  reversal  ”  of  the  writing  clearly,  the  Editor  has 
added  ( Plate  V.  2 )  a  third  column  to  those  reproduced  from  the  “  London 
Vocabulary,”  by  printing  through  the  back  of  the  negative  in  the  case 
of  the  second  column. — B.,  Ed. 


Extra  No.— 1919.]  Maldivian  linguistic  studies.  25 

Yet  I  cannot  believe  that  the  Alphabet  in  Column  I.  is 
the  divehi  akurtt  :  the  latter  must,  I  think,  be  much  further 
removed  from  the  Modern  Writing.  Gray,  however,  has 
pointed  out,  correctly,  that  the  modern  signs  for  the  nine 
letters  h,  r,  n,  r,  b,  l,  k,  a,  v  are  nothing  but  the 
Arabic  Numerals  1,  2,  3,  4,  5,  6,  7,  8,  9. 

I  should  like  to  call  attention  to  the  statement  in  the 
Memoir  quoted  above,  in  which  it  is  asserted  as  a  character¬ 
istic  phenomenon  of  the  Ancient  Maldivian  Alphabet,  that 
the  separate  letters  appear  in  a  different  form,  according  to 
the  vowel  to  which  they  are  joined.*  This  points  towards  a 
Writing  which  is  very  closely  related  to  the  Asoka  Alphabet. 

It  seems  to  me  that  both  the  Alphabets  in  Columns  I.  and  II. 
are  only  archaic  variations  of  the  Modern  Alphabet,  but  are 
widely  different  from  the  divehi  akuru.]' 

I  shall  not  lay  too  much  stress  on  the  left  to  right  direction 
of  the  Writing  in  Column  I.  The  Writing  from  right  to  left 
was  certainly  first  introduced  in  Muhammadan  times.  It  may 
indeed  have  been  prevalent  for  a  longer  time,  with  fluctuations 
in  its  use.  The  Sinhalese  Writing  was  always  from  the  left, 
and  yet  inscriptions  are  occasionally  found  in  Ceylon  which 
have  to  be  read  in  the  reverse  direction.  { 


*  See  Appendix  C. 

t  The  Alphabets  exhibited  in  Columns  I.  and  II.  of  Geiger’s  Table 
[Plate  I.]  may  quite  possibly — indeed  not  improbably — be,  as  the 
Professor  surmises,  “  archaic  variations  of  the  Modern  Alphabet” 
(gabtjli  tAna)  once  in  use  on  the  Maldives. 

So  far,  however,  no  writings  in  either  form  have  come  to  light. 

On  the  other  hand,  the  true  divehi  akuetj,  or  dives  akuru,  the 
Ancient  Maldivian  Alphabet,  is  occasionally  employed  on  the  Southern 
Atolls  to  this  day.  The  Editor  obtained  two  copies  of  the  full  syllabary 
(one  from  Mai 6,  central ;  the  other  from  Fua  Mulaku,  almost  at  the 
Southern  limit  of  the  group)  some  years  ago.  See  Appendix  C.  — B. ,  Ed 

X  Exceptio  probat  regulam.  The  comparatively  few  lithic  Inscriptions 
found  in  Ceylon  which  read  from  right  to  left,  styled  pratildma ,  occur 
only  at  caves,  and  are  probably  due  to  “  masons’  freaks.”  Cave  records 
show  occasionally  further  deviations  from  the  normal,  in  the  letters 
being  cut  upside  down,  and  sideways :  these  aberrations  are  known  as 
perali-basa. 


26 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Maldivian  Orthography. 

I  should  like  to  draw  attention  here  to  a  few  peculiarities 
of  Maldivian  orthography,  which  must  be  kept  in  sight  all  the 
more,  as  a  fixed  system  apparently  does  not  exist,  and  in  the 
writing  of  single  words  variations  are  observed. 

We  deal,  first  of  all,  with  the  use  of  the  two  signs 
(transliterated  in  the  Table  as)  r  (2)  *  and  '  (8). 

(i.)  The  first  sign,  r,  expresses  a  sound  peculiar  to  the 
Maldivians,  to  which  the  (cerebral)  t  in  Sinhalese  is  most  closely 
allied.  The  sound  is  very  difficult  to  describe  and  to  imitate. 
It  varies  between  r,  h,  and  s  ;  is  rather  soft ;  and  is,  so  far 
as  I  could  observe,  uttered  by  putting  the  tip  of  the  tongue  in 
the  highest  part  of  the  palate,  and  letting  the  breath  escape 
sideways  between  the  teeth. 

(ii.)  As  a  sound  value  for  the  Maldivian  sign  (transcribed 
here  as)  ’  (8),  Gray  (following  Christopher)  gives  a,  because 
it  is  called  by  the  Maldivians  avieni  ;  just  as  the  other  letters 
of  the  Alphabet  (from  the  first  letter  onwards)  are  called 

HAVIENI,  RAVIENI,  NAVIENI,  RAVIENI,  BAVIENI,  &C.| 

But  that  is  quite  wrong.  The  sign  corresponds  (a)  more 
completely  with  the  Arabic  aleph  and  hamza. 

It  also  acts  (fc)  as  a  support  for  a  vowel  at  the  beginning 
of  a  word,  as  well  as  nritJiin  a  word  when  a  vowel  precedes. 
In  this  case  it  is,  of  course,  not  taken  into  account  at  all  in 
the  transcription  of  words.  The  Maldivians  write  ddun, 
“  stove  ”  ;  f°i,  “  book  ”  ;  we  write  simply  udun,  foi.  J 

*  Written  eh  by  Christopher  and  Gray. 

f  The  sign  for  L  has  the  name  lAmu. 

$  Geiger,  in  trying  to  represent  the  words,  pronounced  udun  and  foi, 
as  they  are  written  by  Maldivians,  uses  forms  in  which  the  vowel  signs 
for  u  and  o  ar e  added  above,  and  that  for  i  below.  These  entirely  ignore 
the  avieni  base-sign  (the  evolution  of  the  Arabic  numeral  a  =  “  8  ”); 
and,  further,  make  thelfepresentations  read  wrongly  from  left  to  right. 

A  far  closer  (though  equally  ugly)  approximation  to  the  Maidive 
forms  would  be  nudua,  (i?)°F,  the  sign  a  (inverted  v)  being  used  to 
represent  the  “  semi -consonant  ”  avieni,  and  (t)  with  sukun  above, 
within  parentheses,  the  consonant,  in  English  transcribed  t,  but  pro¬ 
nounced  by  Maldivians  as  a  soft  i. — B.,  Ed. 


Extra  No. — 1 919. J  Maldivian  linguistic  studies.  27 

But  the  sign  has  also  (c)  another  significance.  Consonants 
like  T,  t,  r,  n,  k  often  disappear  at  the  end  (of  words), 
and  in  their  stead  (the  Maldivian  avieni  sign  here  represented 
by)  *  appears  in  the  writing.  The  sign  is  intended,  I,  believe, 
to  denote  a  closing  of  the  top  of  the  wind-pipe. 

This  may  be  brought  into  agreement  with  what  Christopher 
says  of  (the  letter  sign)  avieni,  that,  with  the  “  sokun  ”  (be., 
without  vowel),  it  sounds  like  G.*  In  what  Gunasekara  wrote 
I  also  find  G  in  such  a  place. 

I  always  write  (this  avieni  sign  as)  and  am  certain  that 
this  (mode)  is  correct. 

My  transliteration  is,  therefore,  ra’,“  land  ”  (S.  rata ;  P.  rattha) 
—  Christopher,  rag  (L.V.,  ra’,  p.  Ill) ;  fua’,  “  betel  ”  =  Chris¬ 
topher,  FUVAG  ;  6’,  “  camel  ”  (S.  otu ;  P.  ottha)  —  Christopher, 
og  ;  o’,  “  stone  (or  kernel)  of  a  fruit  ”  =  Christopher,  oe  ;  ko\ 
■■  having  power  ”  =  Christopher,  kog,  Gunasekara,  kog  ;  fote’, 
“  a  book  ”  =  S.  potak;  e’,  “  elephant  ”  (S.  $t)  =  Christopher,  eg. 

The  sign  serves  ( d )  yet  another  purpose  :  it  indicates  the 
doubling  of  a  consonant.  Thus  :  ku’ta’,  “  dog,”  is  written  for 
kutta  ;  ka’tiri,  “  warrior,”  for  kattiri  ;  rasraskalu’nai, 
“  to  the  king,”  for  rasraskalunnai  ;  ra’je-gai,  “  in  the 
kingdom,”  for  RAJJE-GAi.f 

In  both  these  cases,  too,  the  sign  (i.),  which  is  expressed 
by  r,  may  appear  (in  lieu  of  the  avieni  sign).  In  double 

*  His  original  manuscript  shows  that  Christopher  himself  wrote 
words  like  the  Maidive  moxi(r),  “all,”  kaetiwa(r),  “musket,”  as 
muxi  and  kaetiwA,  paying  no  attention  to  the  final  r,  it  being  silent. 

Further,  he  wrote  the  Maidive  ra(a),  e(  a),  o(  a),  and  the  like,  as  rag, 
eg,  og  (the  g  being  silent  at  the  end  of  words);  and  nefa(t),  “nose,” 
fo(t),  “book,”  as  nefai,  foi  (the  t  at  end  having  sound  of  soft  i). 

It  was  his  editor.  Dr.  J.  Wilson,  who  first  printed  these  (and  similarly- 
terminated)  words  as  muli’,  kAetiwA  ;  RAG,  EG,  OG;  and  nefai, 
foi. — B.,  Ed. 

f  The  sign,  “called  by  the  Maldivians  avieni,”  is  most  nearly 
represented  by  the  Arabic  numeral  a  (“  8  ”) — an  inverted  v. 

Being  a  base-letter  sign,  Gray  rightly  styles  it  a  “consonant,”  or 
“  semi-consonant.”  “  The  initial  vowels  are  formed  by  the  quasi- 
consonant  a”  (be.,  the  Maidive  adaptation  of  Arabic  a)  “with  the 
appropriate  vowel  sign  ;  and  the  second  of  two  vowels  following  a 


28 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


consonants,  in  fact,  it  is  used  in  the  L.V. :  for  example,  kujja, 
“  child  ”  (p.  10) ;  rajjehi,  “  in  the  kingdom  ”  (p.  112) ;  sikka, 
“  seal  ”  (p.  71),  are  written  kurjI,  rarjehi,  sirka. 

It  must  be  understood  that  we  cannot  speak  at  all  here  of 
the  sound-value  of  r.  But  the  fact  that  the  sign  for  R  has 
been  confused  with  the  sign  ’  (adopted  here  for  ayieni)  can  be 
explained  in  two  ways. 

In  speaking,  as  we  have  already  mentioned,  R  is  mute,  or 
nearly  so :  it  is  formed  by  closing  the  top  of  the  wind-pipe. 
Also  it  can  now  be  assumed  that  in  many  cases  the  old  writing 
was  preserved  as  historic ;  so  that  one  used  or,“  stone  of  a  fruit,” 
in  ivriting,  but  spoke  it  as  o’.  This  might  lead  to  considering 
r  as  an  equivalent  sign  for  ’  (avieni)  ,  and  using  it  as  equivalent. 

Historical  writing  is  found  in  the  same  way,  with  (final)  t 
originally  pronounced.  The  L.V.  has  et,  “elephant”;  fat, 
“  leaf  ”  ;  dat,  “  tooth.”  I  myself  only  heard  (these  words 
pronounced)  e’,  fai’,  dai’  ;  and  Christopher  also  writes  in  this 
way,  adopting  the  modem  pronunciation. 

In  point  of  fact  the  sign  for  R — -considering  its  resemblance 
in  form  to  the  sign  for  n — in  utterance  apparently  represents 
a  nasal  sound;  and  in  this  case  would  be  written  n.*  This 

consonant  is  expressed  in  the  same  Way;  thus  :  gai  is  Written  G  with 
the  vowel  sign  ‘a’(  '  above),  followed  by  the  quasi-consonant  a  with 
the  vowel  sign  ‘i’  (,  below).” 

In  the  Modern  Maldivian  Alphabet  (gabuxi  tana) — as  contrasted  with 
the  Old  Alphabet  (dives  akubu)  and  the  Sinhalese  Alphabet — “there 
is  no  inherent  vowel :  accordingly  every  consonant  has  either  a  vowel 
sign  or  the  sokun  (°  above  =  Sinhalese  f>  al  sign)  ..in  the  latter  case,  if 
the  consonant  (be  one  that)  cannot  take  the  sokun,  it  is  changed  to 
one  (of  the  six,  viz.,  A,  n,  n,  r,  s,  t)  which  can.” 

For  transliteration  (as  distinct  from  pronunciation)  it  might  be  well 
to  adopt  in  every  case  the  particular  snfcnn-marked  letter  employed, 
placing  it  within  parentheses,  either  at  the  end  of  a  word  as  mute,  or  in 
the  middle,  when  used  to  double ■  the  preceding  consonant.  This  would 
avoid  the  indistinctly-marked  sign  ’,  so  liable  to  pass  unnoticed. 

In  his  footnotes  the  present  Editor  has  followed  this  plan. — B.,  Ed. 

*  Christopher  uses  r  in  transcribing  some  words  (c.g.,  dernang, 
KarnAdi),  where  the  R  clearly  has  the  nasal  sound  of  the  consonant 
following.  He  does  not  seem  ever  to  write  it  as  the  final  letter  having 
the  sound  of  n. — B.,  Ed. 


Extra  No. — 1919.]  maldivian  linguistic  studies.  29 

nasal  sound  is  found  occasionally,  instead  of  the  complete 
vanishing  of  the  consonant,  perhaps  instead  of  the  closing 
of  the  top  of  the  throat;  and  was  clearly  heard  by  me.  Of. 
Notes  to  III.  1;  3.  It  represents  a  transitional  stage,  the 
retention  of  which  was  apparently  rendered  possible  by  the 
rhythm  of  the  sentence. 

Even  N,  when  final,  shows  a  tendency  to  be  pronounced  as 
a  velar,  and  can  then  be  expressed  by  that  symbol ;  and  here 
again  the  closing  of  the  top  of  the  throat  is  a  further  stage  of 
development. 

The  forms  mihun,  mihun,  mihu’,  and  miilu,  “human 
being,”  are  found,  with  no  distinction  between  them. 

Maldivian  Alphabet  Signs. 

In  conclusion,  two  more  remarks. 

Originally  the  Maldivian  Alphabet  is  said  to  have  possessed 
only  the  (eighteen  consonant)  signs  (numbered)  1  to  18  (see 
Table).  For  the  signs  (in  the  same  Table,  running  from)  19 
to  27  Christopher  gives  no  older  forms  ;  and  the  signs  25  to 
27 — sounds  which  generally  occur  only  in  foreign  words — are 
also  wanting  from  the  Alphabets  found  in  the  L.V. 

As  regards  the  signs  19  to  24,  and  the  sounds  which  they 
are  said  to  express,  that  for  z  occurs  only  in  borrowed  words  ; 
whilst  N  and  t  are  very  rare,  the  latter  being  regularly 
represented  by  r.  On  the  other  hand,  y,  c,  j  are  found  in 
real  Maldivian  words;  although  the  last  two,  as  in  Sinhalese, 
may  be  more  recent  developments. 

The  strongest  argument  against  the  connection  of  the 
Modern  Alphabet— and  consequently  the  two  Older  Alphabets 
given  (Columns  I.,  II.,  Table)  in  L.V. — with  the  Ancient 
Sinhalese,  is  the  form  of  uniting  the  vowels. 

This  has  been  borrowed  directly  from  the  Arabic  writing. 
The  vowel  signs  for  a,  i,  u  are  identical  with  the  Arabic  fatha, 
kasra,  and  damma ;  their  long  equivalents  being  shown  by 
doubling  the  simple  signs  :  for  e,  Is,  o,  6  the  vowel  symbols  are 
new  formations  from  the  borrowed  material,  easily  explicable. 


30 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


III.— AIDS  TO  KNOWLEDGE  OF  THE  MALDIVIAN 

LANGUAGE. 


1. — Sentences  in  Maldivian,  with  literal  line-for-line 
English  version. 

1.  I  asked  (you)  something:  (you)  answer  give 

MA  EHI  ECCEKE  :  SUV  ABU  BEST 

must. 

vAn£. 

2.  I  need  a  book ;  the  book  to  me  give. 

MARA  BENUME  FOTE’  ;  EOI  MARA  BADI  (or  Dl). 

3.  To  that  boy’s  father  I  it  gave. 

E  SORU-GE  BAFAYAN  TIMAN  ETI  DINIM. 

4.  I  gave  the  book  to  your  brother. 

MA  DENI  FOI  KALE  BEBE  ATA’. 

5.  On  this  tree  the  branches  long  (are). 

mi  gahu-ga’  ofi  dige. 

6.  In  our  garden  are  fifty-four 

AHARAMEN-GE  GOTI-GA’  HURI  FANSAS  HATARU 
coconut  palms. 

RUKE. 

7.  We  three  persons  (are). 

AIIARAMEN  TIM-MIHU’. 

8.  How  many  children  are  to  you  ? 

KITA  KUDIN  EBA-TIBUHE  KALE-GE  ? 

I  have  (Of  me  are)  five  children. 

MA-GE  TIBI  FAS  KUDIN. 

9.  (Is)  this  a  poisonous  snake  ? 

MI  VIHA-HARUFAYET-TA  ? 

This  snake  a  poisonous  one  (snake)  is. 

MI  HARUFAYI  VIHA-HARUFAYEKE. 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 


31 


10.  Honey  very  sweet  thing  (is). 
mAmui  vara’  foni  ecceke. 

11.  Of  this  fruit  the  taste  sweet  (is). 

Ml  MEVA  RAHA  FONYE. 

12.  My  daughter  younger  (is) 

MA-GE  Al^HEN-DARI-FULU  HAGE 

my  son  than. 

FlRlHEIs  -DARI-FULA*  VURE1&. 


13. 

This 

tree 

very 

large 

tree  (is). 

MI 

GAHI 

vara’ 

BODU 

gahe’. 

14. 

This 

tree 

higher 

that 

tree  than  (is). 

MI 

GAS 

UHE 

E 

GAHA’  VUREN. 

15. 

My 

house-  smaller  your  house  than  (is), 

MA-GE 

g£ 

KUDAYE  KALE-GE  GEYA’  VURE^T. 

16. 

The  coconut  shell 

very 

hard  (is). 

NARI 

VARAN 

HARE. 

17. 

Yesterday 

very 

the  wind  strong  (was) ; 

IYA 

vara’ 

VAE  GADE  ; 

clouds  covered  the  sky. 

VILA  FORUVAIPPE  UDU. 


18.*  The  elephant  stronger  the  horse  than  (is). 
e’  gadafadaye  aha’  vuren. 


19.  The  sun  rises;  the  sun  rose; 

mu  arani  ;  iru  aradane  ; 
the  sun  will  rise. 

IRU  ARANE. 


20. 


The  sun  sets ;  tne  sun  set ; 

iru  ossijje  ;  IRU  OSSIDAN^! ; 

the  sun  will  set. 

IRU  oss6n6. 


32  JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 

21.  That  servant  to  me  brought  a  letter  yesterday 

E  n6kiRU  MARA  GENAl  SITIYE’  IYA 

evening. 

HAV1RU. 


22. 


From  the  town  a  messenger 
RARUN  BALAmIHAKU 

a  merchant  by 

VIYAfArI-VERIYAKU  FURUN 


came :  he  (that  man) 
Ai :  E  mihA 

was  (the  man)  sent. 
FONUYENI  MIHEKA. 


23.  I  wrote  a  letter  to  you  here 

MA  LIYUNIME  SITIYE’  KAUE  MI-TANAN 

to  come. 
annAft. 

24.  Whence  (do)  you  come  ? 

KONTAKUNHE  TIYA  ANNANI  ? 

25.  All  (men)  die  must. 

ENMEN  VES  MARUVAN  V.4NE. 


26.  Do  not  strike  that  dog : 

NU-TALAHARE  E  BALU-GA'  : 

it  will  bite  you. 

eti  dAe-geAfAne  kale-Gae-ga’. 


27. 


Sleep  well ! 
gada  nidi! 
This  child 
mi  kujjA 


Are  you  well  ? 

KALE  GADA-TA  ? 

weeps  why  ? 

RONI  KI-VEGEN  ? 


28. 


That  fruit  falls  from  the  tree 

E  MEVA  VETUNI  GAHUN 


on  to  the  ground. 
BIMARE. 


29.  Of  the  tree  the  leaves  green  (are).  Green  leaves. 

GAS-GAHU-GE  FAI  FESE.  FEHI  FAI. 

30.  This  dress  white  (is).  This  sand  yellow  (is). 

MI  IIEDUlsr  HUDU.  MI  VELI  RINDU. 

Blood  red  (is).  The  sky  blue  (is). 

DE  RAI.  UDU  NULE. 


Extea  No. — 1919.]  Maldivian  linguistic  studies. 


33 


Notes  to  III.  1. 

1.  ecceke.  The  word  ecce,  or,  more  correctly,  ecce’, 
means  “thing,”  “affair,”  “fact.”  Cf.  eccejst  (for  ecce’) 
nu-kati,  “  he  eats  nothing,”  L.V.,  p.  32,  translation  of  Persian 
parhiz,  “abstinence”;  Sheik  Ali,  koist-ecce’,  “what?” 
literally,  “  what  sort  of  thing  ?  ” 

2.  benume.  Cf.  Christopher,  benan,  “  to  want,”  “  to 
desire.”  *  The  -me  seems  to  be  an  Emphatic  Particle,  cor¬ 
responding  to  the  Sinhalese  -ma. 

3.  soeu-ge  bafayan,  or  soru -bafayan.  According  to 
Ibrahim  Didi,  bafa  and  baba  are  used  for  “  father  ”  ;  the 
former  belongs  to  lower  class,  the  latter  to  higher  class,  speech. 
bafaya^  is,  I  think,  the  Dative. 

The  isr  (as  I  heard  it)  here  expresses  the  sound  of  a 
disappearing  consonant,  which  in  this  case  was  r.  Cf.  Sinha¬ 
lese  -ta.  The  nasal  sound  appears  to  be  due  to  the  sandhi  of 
the  context.  In  most  cases  there  is  a  complete  disappearance, 
or  rather  a  Closing  of  the  top  of  the  throat;  thus,  ata’  (4), 
fula’  (12),  gaha’  (14),  geya’  (15),  aha’  (18),  is  in  every  case 
the  correct  way  of  writing ;  not  geya,  fula,  &c.  timan  is 
the  Reflective  Pronoun ;  eti  a  Demonstrative  Pronoun. 

4.  Literally,  “  I  gave  the  book  to  your  brother’s  hand.” 
According  to  Ibrahim  Didi,  ma  dini,  “  I  give  ” ;  ma  deni, 
or  ma  dini,  “  I  gave.” 

5.  -GA’or-GAi.  Suffix,  which  indicates  place.  Cf.  mi  earu- 
gai,  “  in  this  town  ”  ;  raru-gai  hunna  miha  (L.V.,  p.  110), 
“the  in-the-town-dwelling  man,”  “townsman.”  To  -ga’ 
belongs,  as  dative,  -gatan,  -gata’,  “towards”  =  S.  langa-ta 
(III.  3;  B  1).  The  -e  at  the  end  of  the  sentence  appears 
to  correspond  to  the  S.  -ya.  Cf.  III.  1 :  6,  9,  12,  13,  &c. 

6.  huei.  “Exists,”  “is,”  “there  is”  =  Christopher, 
hurl  Cf.  III.  2  :  4,  7,  &c. 

*  Christopher  writes  benang,  I  throughout  replace  his  no  by 

F  17-18 


34  JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 

7.  tim-mihu’.  Assimilation  for  tin-mihu’.  Such  assi¬ 
milations  are  frequent  everywhere  in  Maldivian.  Cf.,  for 
example,  harufayet-ta  in  9  (  =  harufayek-ta)  ;  ebbai, 
in  III.  3  :  A  3  (for  ek-bai),  &c. 

8.  eba-.  Particle,  I  was  informed,  of  the  Present  Tense. 

9.  -ta.  Interrogative  Particle.  The  termination  -i,  in 
mi  harufayi,  is  used  emphatically.  Cf.  also  mi  gahI,  III. 
1 :  13  ;  but  mi  gas,  III.  1 :  14. 

12.  hagu.  “Young,”  speaking  of  length  of  fife.  In  a 
general  sense  la  is  used  for  “  young,”  “  fresh,”  “  new  ”  =  S. 
le.  dari-fulu  means  “  son  ”  or  “  daughter  ”  ;  fulu  is  a  so- 
called  honorific.  When  required,  firihen,  “  male,”  and 
an  heist,  “female,”  can  be  prefixed.  For  the  use  of  vuretst.  cf. 
the  following  sentences,  III.  1 :  14,  15,  18. 

20.  The  Tenses  were  told  to  me  most  exactly  in  the  series 
quoted  ;  but  it  still  appears  to  me  doubtful  whether  aradane 
and  ossidane  are  Preterites.  Cf.  also  III.  2  :  20,  the  synonym 
iru  tirividane,  as  Future,  “the  sun  will  set”;  tiri  means 
“  down,”  “  low.” 

21.  genai.  Literally,  “having  taken  came  he  ”  =  S.  gena- 
vaya.  Cf.  Maldivian  ai  =  S.  avdya,  in  III.  1 :  22.  iya  hen- 
dun,  “  yesterday  morning.” 

22.  viyafari.  “  Gain  ”  (L.V.,  p.  73).  In  the  sense  of 
“owner,”  “master”  (L.V.,  pp.  75,  115),  -veri,  or  -verin, 
often  occurs  at  the  end  of  a  compound  word.  Christopher, 
mas-verhst,  “  fisherman  ”  ;  atolu-veri  (L.V..,  p.  109),  “  master 
of  an  Atoll  ”  ;  Christopher,  dadu-veri,  “  countryman.” 

23.  mi-tana^t.  Dative,  “  to  this  place,”  “  here  ”  =  S. 
metana-ta. 

24.  tiya,  or  kale-tiya.  The  latter  is  the  more  respect¬ 
ful  Pronoun  of  the  Second  Person. 

25.  ves.  According  to  Christopher  =  “  also  ”  :  vane 
appears  to  be  equivalent  to  the  S.  ovA. 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


35 


26.  eti.  Used  of  animals  and  things  ;  IsnA  of  persons, 
Pronoun,  Third  Person.  -gAe  signifies  “  person.”  Gf.  sestga- 
gAtak,  “the  lion,”  III.  3:  C  4;  hiyal-gAtu-ga’,  “to  the 
donkey,”  III.  3:  C  5. 

27.  kale  gada-ta.  According  to  Ibrahim  Didi,  gada 
VEVULEI. 

28.  Ibrahim  Didi  gives  m£va  veteni,  “  the  fruit  fell  ” ;  ma 
vetuj^,  “  I  fell.” 


2. — Sentences  in  Sinhalese  and  Maldivian,  with 
literal  line-for-line  English  version. 

1.  Your  mother,  where  (is  she)  ? 

Urhbe  amma,  ko? 

UMBA  AMA,  KOBAhE? 

My  mother  and  father  in  the  house  tare). 

Mage  ammat  tdttat  gedaraya. 

mage  amA-yA  bafa-yA  GEDARA-GAI. 

2.  Our  sister  in  the  kitchen  being, 

Api  sahodari  kussiyi  indag  ena, 

AHARAME^-GE  KOKKA  BADGE-GAI  HURINGE’ 

rice  cooks. 
bat  uyayi. 

BAI  KAKKANI. 

3.  On  the  Maldives  what 

M&ladivayini  mona 

divehi-rAjje-gai  kon 
are  cultivated  ? 
vevi-da  ? 

HEDENI ? 

4.  In  our  island 

Api  divayini 

aharamen-ge  raru-gai 


kinds  of  fruits 
gedi  varga 

KAHALA  FAF-FALO-TAN 


many  coconut  palms 
bohoma  polgas 

bAvar  divehi-rut-tan 


are. 

tibet. 

HURl. 


36 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


6. 


7. 


9. 


fifty,  the  price  how  great  (is  it)  ? 

panahaka ,  mi  la  kopamana-da  ? 

KARI-GE,  AGA  KIHAVARU  ? 

of  coconut-palm  wood  our  houses 


pol-li-valin 

divehi-ruka:n 


8. 


Of  nuts 

Gedi 

FANSAS 

We 
A  pi 

AHARAMEN 

build. 

sddamuva. 

alameve. 

On  those  islands  rats  very 

E  divayinvala  miyo  ita 

E  RATTAKU-GAI  MIDA-TAN  VARA: 

They  (rats)  to  the  coconut  palms 
Ovhu  pol-ya.s-vala~ta 

e  mida-ta’  rut-ta’ 
harmful  are. 
antaraya  karati. 

HALAK-KURA  TAKACCA  EVE. 

Of  this  country  (the)  climate 
Me  desa  gunaya 

MI  RAJJE-GE  GOI 

is  not ;  to  us 
neta  ;  apa  veta-ta 

NT^N^  ;  AH AR AMEN  GATAN 


ap6  gd 

GE-TAN 


numerous  are. 
bohdya. 

GINA-KO’  HURT. 


healthy 

sanipa 

FASEHAKAMU-GE 


corning 

ena 

ANNA 


strangers 
parcidesikayo 

FORUDDEHI  MIS-MIHUN 

suffer. 

peleti. 

ADATA-A7E. 

Yesterday  my  brother 
lyi  mage  sahodarayd 

IYA  MARA  BEBE 

to  the  jungle  I  went. 

keleta  mama  giyemi. 

VALAN  DIYAME. 


from  dysentery 
pdcana-rogayen 
BERUHIGA  -BALI  YIN 


very  much 

boho-se 

gina-ko’ 


together  with 

samaga 

EKU 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


37 


10. 

You 

there 

did  what  ? 

'  Urhba 

ehedi 

kale  mokada  'r 

KALE  MEN 

ETA-GAI 

KINHE  KOLEPIM  ? 

11. 

We 

firewood  gathered : 

Api 

dara 

ekatu-kelemuva  : 

AHARAMEN 

DARU 

EKU-KOFEIM  : 

we 

it  to 

our  house  brought ; 

api 

eya 

ape  gz-ta  gendvemuva ; 

TIMANMEN 

EYITI 

TIMANMEN-GE  GEYA’  GENIGOSEIM ; 

we 

fire 

kindled ;  (and) 

api 

gini 

pattu-kelemuva  ; 

AHARAMEN 

ALIFANU 

RO-KOFPLM  ; 

our 

food 

we  cooked. 

ape 

kema  api  ivvemuva. 

AHARAMEN-GE  BAI 

KAKKAFIM. 

12. 

You 

to-morrow  what  will  (you)  do  ? 

Urhba 

heta 

karanne  mokada  ? 

KALEMENT 

mAdam 

KOIST-ECOE  HADAN  ULUVANI  ? 

13.  We  to  the  shore  going 

Api  mudu-varalata  gos 

AHARAMEN  GONDUDORA’  GOS 


for  fishing  in  the  boat 

masun  allan-ta  oruvakin 

KEVILUKAMAD  DAHARE  d6nIYAKA’ 


will  embark. 

yannemu. 

arAnume. 


14. 


My 

Mage 

MA-GE 


father 

piya 

BAPpA 


since  he  died 
meri 

NIYA-VEGEI<f 


now  onel  year 

den  avuruddak 

MIhArU  EN  AHARU 


(it)  was. 
viya. 

VEJJEVE. 


38 

15. 


16. 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


My 

mother  still 

in  life 

is; 

Mage 

mdniyt 5  tava-ma  jivatva 

siti  ; 

MA-GB 

mammA  adivei 

furAna-eka  ULAN  i  ; 

but 

she  very 

old 

become, 

ehet 

d  bohoma 

ndkiyi, 

EKAMAKU  6nA  VARA’ 

MUSKULI 

vefaye’, 

very  weak  become, 
durbalayi. 

is. 

vara’ 

DERA  VERA  YE’, 

ULANI. 

This 

woman  four  children 

has  borne; 

Md 

ambuva  daru  hatara  denek 

vada-siti ; 

MI 

AMBI  HATARU 

DARI 

VIHAYEPPEVE  ; 

of  my 

friends, 

one,  her 

magi  mitrayek, 

d-ge 

MA-GE  RAHUMAITTERIN  KUREN, 

EKAKU,  £nA-GE 

youngest  daughter, 
bdlama  duva, 

HAGU  ANHEN-DARIYA’, 


has  married. 

karaber^da-germ-siti. 

INI. 


17.  This  man  blind  (is). 
Md  minihd  kanayi. 

MI  MI  HA  KANU. 


18.  Of  this  man  the  wife  deaf  (is);  to  her 

Me  minihd-gd  ambuva  bihiriyi ;  e-ta 

mi  mthA-gk  ambi  biru;  enAya 

our  words  heard  are  not. 

apd  vacana  esennd  nd. 

AHARAMEN-GE  BAS-TAN  NU-IVE1TE. 


19.  I  this  night  well  have  slept. 

Mama  md  rd  honda-ta  nida-qatimi, 

MA  MI  RE  RANGALA  NIDAIFIME. 

I  very  early  have  risen. 

Mama  itd  udayen  negittemi. 
ma  vara’  hendunu  tedu-vejjime. 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 


39 


20.  Hast©  make!  (Make  haste!) 

Ikman  Jcarapan! 
avaha’  hada  ! 

The  sun  in  a  short  time  will  set. 

Ira  ikmana-ta  basinneya. 

iru  avaha’  tirividan^. 


21. 

To  us 

the  road  invisible  somewhat  (is) ; 

Apa-ta 

maga 

no-penena  tarama-ta  ; 

aharamenna’  magu 

NU-BELENE  ; 

very 

dark 

it  will  become. 

bohoma 

andhakara 

vevi. 

VAR  aka’ 

ADIRI  BODU 

VIDANE. 

22. 

To  us 

moonlight  will  it  fall  ? 

Apa-ta 

handa- 

pana  lebe-da  ? 

AHARAMENNA’  HANDU-VARU  DE1NEBA  ? 

23. 

I 

do  not  know. 

I  so  think. 

Mama  no-danimi. 
mara  nIsngb. 


Mama  ese 

MARA  EHET<f 


sitimi. 

HIVANI. 


I  in  my  mind  accept  (the  idea). 

Mama  kalpand  karami. 

MA  HITU-GAI  GANNANI. 


24.  In  the  jungle  many  snakes  are  found ; 

Kele  boko  sarpayo  inditi ; 

VALU-GAI  LAKKA  HARUFA-TAIVI  HUNNATI ; 


a  snake 

us  if  it  bite, 

we 

die 

sarpayek 

apa  dastakalot, 

apa 

nasin-ta 

iiarufa 

DA-GATIYA, 

AHAREN 

MARUVAN 

must. 

ondya. 

VANE!. 

25.  Fear  not ! 

Bayaven-ta  epa ! 

BIBU  NU-GANk ! 


40 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


26. 


I 

the  letter  to  you  will  send ; 

Mama 

liyuma 

umba-ta  evannemi ; 

timannA 

E  SITI 

kaleya’  fonuvAname ; 

you 

writing 

(and)  reading 

understand  ? 

umba-ta 

liyan-ta 

kiyavan-ta 

puluvan-da  ? 

KALE 

liyAka 

kiyavAka 

dannum-he  ? 

27.  In  last  year  the  monsoon  (it)  broke 

Giya  avurudde  ritu-sulan  bahin-ta  patangatte 

DIYA  AHABTJ  MOSAMU-vAl  JEHUNI 

when  ? 
kavadada  ? 

KON-IRU  ? 


28.  From  your  country  to  Ceylon  you 

Uifibe  divayine  sita  Lankdva-ta 

KALE-GE  RABUN  OLUDUKARAya’  KAlJl 

having  sailed  how  many  days  (were  spent)  ? 
neven  ima-ta  kopamana  kal  gatavi-da  ? 
ODI-GOS-LEEI  KIHA  DUVAHUN  ? 


29.  Of  the  king  the  house 
Aga  nuvara 

RASKAMU-GE  GE 

30.  Of  the  there  dwelling 

Ehi  kopamana 

ETA-GAI  HUNNA 
(is)  how  large  ? 
KIHAVARU  ? 


in  what  town  (is  it) '? 
koka-da  ? 

KON  RAREN-HE  ? 

inhabitants  the  number 
janayd  vdsaya-karad-da  ? 

RAYYATU^T-GE  ADADA 


Notes  to  III.  2. 

1.  imba—  S.  umba.  Also  used  kala-ge,  or  kalegeeanu- 
ge,  according  as  the  person  spoken  to  is  of  higher  or  lower 
rank,  mamma,  “  mother,”  is  more  respectful  than  ama.  The 
form  -ya  occurs  after. vowels ;  -A,  -Ai  after  consonants.  Cf. 
III.  3:  A  1;  III.  3 :  B  1. 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 


41 


2.  kokka.  “  Brother  ”  or  “  sister  ”  ;  may  be  more  clearly 
indicated  by  firihen  and  anhen.  See  III.  1 :  12,  Note. 
huringe’  =  S.  indag ena. 

3.  heden.  Passive  of  hadan,  “  to  make  ”  ;  in  Sinhalese 
also,  according  to  Gunasekara,  he.de,  in  the  sense  of  “  it  is 
produced,”  “  it  grows,”  is  used.  The  sign  of  the  plural  is 
represented  by  -tan  or  -ta,  perhaps  more  correctly  -ta\ 

7.  ko\  Guna'sekara  writes  kog.  Cf.  p.  27.  It  serves 
here,  like  the  S.  kota,  to  form  Adverbs.  So  in  the  following 
sentences. 

8.  faseha.  In  L.V.,  p.  139  =  Persian  dram,  “rest,” 
“peace.”  According  to  Sheik  Ali,  fasehakam  means 
“health.” 

10.  eta-gai.  “  Within.”  Cf.  eti,  III.  1 :  26,  and  eta-gai, 
III.  2:  30. 

11.  I  recorded  eku-koffim,  ro-koffim,  &c.  koffim  = 
ko’fim,  in  Maldivian  writing. 

The  forms  are  constructed  in  the  same  way  as  ge^gos-fim, 
“  we  brought  ”  ;  kakka-fim,  “  we  cooked  ”  ;  hifai-fimu,  “  we 
caught.”  The  Auxiliary  Verb  included  in  -fim  I  compare 
with  the  S.  piyanu.  '  As  regards  this  use,  see  Geiger,  Litteratur 
und  Sprache  der  Singhalesen,  p.  83. 

12.  (  uluvani.  Plural ;  the  Singular  would  be  ulani.  See 
III.  2 :  15. 

13.  d6niyaka.  doni,  according  to  Ibrahim  Didi,  is 
employed  on  many  islands  instead  of  oru  ;  gondudora’  = 
gondudo’,  Geiger  ;  godudan,  L.V.,  p.  7. 

14.  vejjeve.  Gunasekara  states  that  in  colloquial  Sinha¬ 
lese  vecca  or  vejja  is  frequently  used  in  the  sense  of  “was,” 
“  became.”  niyI-vegen  :  the  meaning  is  not  clear  to  me. 
miharu,  mihar  (mihairu),  “  present  (time).” 

16.  vthayeppeve.  Gunasekara  has  vehayeppeve.  I  find 
vthAn,  L.V.,  p.  186  =  Persian  zddan :  kuren  =  S.  keren, 
“  out,”  “  of,”  “  under.” 


g 


17-18 


42 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


18.  enaya’,  &c.  Passive  construction,  which  at  times  is 
preferred  in  Maldivian  :  “  to  her  our  words  are  not  heard.” 
Christopher,  iveist,  “  to  hear,”  “  to  mind.” 

22.  deineba,  or  denehe.  Future,  with  an  Interrogative 
Particle  :  “  will  be  given  ?  ”  See  III.  2  :  24  and  29. 

23.  nenge.  Christopher,  engedan, to  leari|,”  “  acquire  ” 
=  S.  hengenu. 

24.  da-gatiya.  Conditional ;  cf.  viya,  III.  3:  B5. 

26.  dannumhe.  See  Note  22  above,  he  is  an  Inter¬ 
rogative  Particle. 

27.  diya,  hingi,  febi.  Synonyms,  meaning  “  past.” 
aharu  (older  form,  avaradu)  =  S.  avurudu.  m6samu-vai, 
cf.  Arabic  mausim. 


3. — Stories  *  in  Sinhalese  and  Maldivian,  with  literal 
line-for-line  English  version. 


A. — The  Horse  and  the  Donkey. 


1.  A  horse  and  a  donkey 
Asvayek  saha  buruvek 

AHAK-AI  HIMARAK-AI 

together  on  the  road 

eka  maga 

em-maguA 


were  going. 
giyoya. 


ekkulavaye’  hingi-eve. 


*  The  Professor  does  not  say  where,  when,  or  how  he  acquired  these 
three  “  Stories,”  the  originals  of  which  he  admits  (infra.  Section  II.) 
are  in  “  English.” 

The  following  explanation  is  possible  : — 

The  tales  occur  (with  several  other  like  fables)  in  a  small  book  entitled 
Pleasant  Stories,  formerly  in  the  possession  of  the  present  Editor. 
When  attached  to  His  Majesty’s  Customs  at  Colombo  in  the  Eighties, 
and  able  to  give  some  little  attention  to  the  Maidive  language,  he  got, 
by  vivd  voce  questioning,  from  chance  Maldivians  visiting  the  Port, 
rough  summarized  translations  of  some  of  these  “  Stories.” 

Subsequently  his  good  friend,  I.  Ah  mold  Did!,  elder  son  of  A. 
Ibrahim  Didi  (who  was  returning  to  Male,  on  the  completion  of  a  sound 
English  education  at  the  Richmond  College,  Galle),  kindly  undertook 


Extea  No. — 1919.]  mAldivian  linguistic  studies. 


43 


2. 


That  donkey’s 
Buruva-ge 
E  HIMAEU 
because  there  was, 
tibuna-nisd, 
HUBI-NI, 


back 

upon 

great 

load 

pita 

xtda 

loku 

barak 

BUK1KARI  MACCA  LAKKA 

BAKU 

he 

very 

weary  beca 

me. 

uta 

bohoma 

vehesa  viya. 

1 

vara’ 

BALI  VEJJEVE. 

3. 


The  donkey,  the  horse 
E-tema 

HIMAEU  AHU-GAta’ 


begged,  from 


AHEPPEVE 


something  do  thou  take  away ;  I 
kotasak  ara-ganin ;  mama 

EBBAI  KALE  NAGAHARE  ;  MA 


my  load 
mage  barin 

MA-GE  BAKUN 

to  thee 

umba-ta 

KALEJ-GE 


blessing  wishing  shall  be. 
stutivantava  sitinnemi-yi  kiya. 

HEUKAN  GOYA  VEEIYAKA  VANAME. 


4.  But 

the  horse, 

this 

word 

not  hearing, 

Ehet 

asvaya, 

i-ta 

kan-no-di, 

EKAMAKU 

AS, 

MI 

BAS 

nAha, 

went  on. 

giyeya. 

HINGI-EVE. 


to  translate  the  book  fully  into  Maldivian  for  his  benefit.  This  was 
in  1890  (Letter,  June  16:  “I  shall  try  my  best  to  translate  the  Stories 
as  soon  as  possible,  with  the  greatest  pleasure  ”) ;  but,  owing  to  Ahmad 
Didi’s  repeated  serious  illnesses  at  Mai 6  from  Maidive  “  gift  fever,”  as 
it  is  called,  no  progress  could  be  made. 

Five  years  later,  Ahmad  Didi  wrote  (Letter,  December  7,  1895) : 
“  The  book  of  Pleasant  Stories  sent  to  me  for  translation  into  the 
Maldivian  language  will  be  sent  to  you  now  very  soon,  with  its 
translation.” 

Doubtless  the  book  came  back  to  Ceylon  shortly  afterwards ;  but  it 
never  reached  the  Editor. 

If,  mayhap.  It  fortunately  fell  into  the  hands  of  Professor  Geiger 
(who  was  in  Ceylon  from  December  8,  1895,  to  Mejrch  15,  1896),  and  is 
the  source  from  which  he  drew  the  three  “  Stories”  he  gives,  every 
satisfaction  must  be  felt  that  Ahmad  Didi’s  generous,  though  belated 
and  unintentionally  deflected,  aid  has  borne  such  valuable  fruit  by 
appearing  in  the  present  publication. — B.,  Ed. 


44 


JOURNAL,  R.A.S.  (CEYLON).  [VoL.  XXVII. 


5.  A  short  time  afterwards  the  donkey 

Madu  veldvaka-ta  pasu  buruva 

KUDA  IRU-KOLU  FAHUN  HIMARU 

to  the  earth  falling,  died. 

Lima  veti,  mUleya. 

BIM  MACCE  VETTIGEN,  MARUVEJJEVE. 

I 

6.  The  donkey’s  master  the  horse’s  back  upon 

Buruva  himiyd  ,  ahu  pita 

HIMARU  VERI-MIHA  AHU  MACCA 

the  whole  load  laid. 

mulu  bara  petevveya. 

HUR1HA  BARU-TA’  LAJPPEVE. 

7.  Towards  the  in-misfortune 
Vipattiya  -ta 

TADUKAMU-GAI-YAI 

and-sorrow-being  people, 
saJia  duka-ta  peminiyan-ta, 

DATI-GAI-YAI  ULE  MIS-MIHUN  MACCA, 

merciful  be ! 
karund-karapan ! 

KULUVERIYAKA  HURE  ! 


Notes  to  III.  3:  A. 

2.  huri-ni  Termination  -ni  =  S.  -niyd.  macca  =  S. 
matu,  matte 

3.  nagahare.  Imperative  :  nagajsi,  “  hft  up,”  “  take.” 

5.  kuda  ;  kolu.  Both  =  “  small.”  The  former  could  be 
dispensed  with. 

6.  baru-ta’.  Gunasekara,  again,  has  baru-tag.  Cf.  p.  27. 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 


45 


B. — The  Wise  Judge. 

1.  Two  women,  a  child  on  account  of, 

Strivaru  de-denek,  daruvek  gena, 

DE  ANHENUN,,  EMMB  KUJJAYAT  -TAKAI, 

the  one  with  the  other  quarrelling, 
eki  aniki-ta  dos  pavaramin, 

EKAKU  MACCA  ANEKAKU  KUN  ARUVAIGEN, 

a  Judge  to  came. 

viniscaya-kdrayek  langa -ta  avahuya. 

EMME  NIYAYAVERI  GATAN  ATUVEJJEVE. 


2. 


The  two  women  said,  from  me 

Ohu  de-dena-ma  kivoya,  mama 

E  DE  AtStHENUli  BUNI  BAHAKI,  TIMANNA 


that  child 
daruva 
E  KUJJE 


is  born,  that  child 

veduvemi,  daruva 

VIHAmMEVE,  E  KUJJA 


to  me  belongs. 
mageya-yi. 

TIM  AN  NAG  A  ’  EVE. 


3.  The  Judge  the  executioner  calling, 

Viniscaya-ka/raya  vadakaruvd-ta  andagasd, 

NIYAVERI  MINI-MARA -MIHA  GOVAGEN, 

the  child  in  two  parts  cutting  it, 
daruva  deka-ta  kapd  eya, 

E  kujjaya’  deealiyaka’  ealagen  EYITI, 

to  the  two  women  give,  he  directed. 
strin-ta  deva-yi,  ana-kaleya. 

I E  DE  ANHENUNNA’  DEHERE,  BUNI. 


4.  This  word  hearing, 
M  e  vacanaya  asd, 

MI  BAS  EHI, 

silent  remained. 

nissabdava  sitiydya. 

ANGAYIN  NUBUNE  HURI. 


of  the  two  women,  one 
e  str in-gen,  ekiyak 

AETHENUl?!  KUREN,  EKAKU 


46 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


5.  The  other  woman  to  weep  beginning,  my 

Anik  stri  andan-ta  patan-gena,  mage 

ANENI  AMBI  ROtf-FARAIGE^  BUNI,  MA-GE 


child  do  not  kill ! 
daruvd  no-mar  ava-yi ! 
DARI  NU-MARARE  ! 


said :  This 

kivdya  ;  Me 

Mil 


Your  (Honour’s) 

obavahanse-ge 

KALJ2-GE 


decision  if  it  be,  by  me 
viniscaya-nam,  mama 

NIYAKA1SI  VIYA,  TIMANNAYA’ 


the  child  is  not  taken. 
daruvd  no-ganimi. 

DARI  NU-LIBENE. 


6.  The  Judge 

V  iniscaya-karaya 
NIYAVERI-MJHA 


that  woman 
i 

E  KABULEGE 


the  child’s  mother 
mava 

DARI-GE  AMA 


to  be  recognising,  the  child 

bava  dena,  daruvd 

KAN  KARAVARA  DENIGEN,  DARI 

giving,  the  other  woman  to  prison 
di,  anik  hirage-ta 

difaya’,  anek-kabulege  jela’ 


Notes  to  III.  3 :  B. 

1.  Suffix  -takai',  -taka.  “  With  reference  to  ”  :  niyaya- 

VERI,  or  NIYA-VERI. 

3.  defaliyaka’.  Cf.  with  S.  depalu-karanu,  and  falagen 
with  S.  palanu. 

5.  Gunasekara  writes  faraigen  and  marare  ;  as  also,  in 
III.  3  :  A  3,  nagahare,  and  in  III.  3:  B  3,  dehere,  not 

DEHERE. 

6.  kabulege.  The  more  respectful  expression  for 
“  woman  ”  :  abi-kabulege  (for  ambi-kabulege),  “  spouse  ” 
(Feminine);  firi-kalege,  “spouse”  (Masculine),  L.V.,  p.  13. 
kan  —  S.  hi  yd  :  karavara  =  S.  niscaya-kota. 


to  her 
6~ta 

e  kabulegeya’ 

he  sent. 
ye.we.ya. 

FONOVAFIYEVE. 


Extea  No. — 1919.]  Maldivian  linguistic  studies. 


47 


C. — The  Lion,  the  Ass,  and  the  Jackal. 

1.  A  jackal  and  a  lion  and  an  ass  hunting 

Hivalek-ut  sinhayek-ut  kotaluvek-ut  dadayam  karan-ta 

HIYALAK-A  VAGAK-A*  HIMAEAK-A  SIKARXT  KURAN 


on  account  of,  into  the  forest  went. 
ondva ,  vala-ta  giydhuya. 

VEGElfr,  VALA’  VEDE. 


2.  Hunting  having  finished,  the  booty  gained 
Dadayam  kota  nimavu,  vigaha  lebunavu, 

STKARTT  KO’  AVADI  VEGEN,  L1BUNUHA 


meat  in  a  heap  collecting,  the  ass 
mas  godaka-ta  ek-kota,  kotaluvd-ta 
mas-ta  funk  aka’  ek-koffa,  himara’ 

in  three  parts  to  divide,  the  lion 
tun-bhdgayaka-ta  bedan-ta,  sinha-lema 
tim-baya’  bahan,  singa 

commanded. 

ana-kaleya. 

AMEU-KOFFIYAVE . 


3.  The  ass  the  whole  thing  collecting,  three  parts 

Kotaluva,  e  siyalu  de  ek-kota,  tun-bhdgayak 

HIMARU  E  HURIH.1  TAKATI  EK-KO’,  TIM-BAI 

making,  to  each  one  (the)  desired  share 

kota,  e  e  ay  a  kemati  bhagaya 

KOFFA,  EBEKALAKU  HITAVA  BAYE’ 

to  take  he  told. 

ganna-lesa  kiveya. 

NAG  AN  BUNEPPE. 


*  singA,  S.  sii}ha,  “  lion,”  is  used  elsewhere  in  the  Story  correctly. 
The  word  here  given,  vagak,  really  means  “tiger”  (Sans,  vydgra): 
meni-kA  vagu,  “  man  (or  flesh)  eating  tiger.” — B.,  Ed. 


48 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


4.  Thereupon  the  lion,  greatly  angered, 

E  sanda  sinhayd,  bohoma  kopavi-gena, 

E-HINDU  SINGA-GATAK,  VARA’  RULIYAS-GE^, 

that  donkey  killed. 
e  kotaluvd  mara-demmeya. 

E  HIMARA’  MARA-LEYIPPE. 

5.  Then  the  jackal  to  divide,  he  told. 

Pasuva  hivala-ta  bedan-ta,  kwh /a. 

DEN  HlYAL-GATU-GA’  BAHAN,  BUNEPPE. 

6.  The  jackal  for  himself  a  small  part 

Hivald  tamd-ta  svalpa  kotasak 

HIYALU  TIMANNAYA’  KUPA  ETIKOLEI 

taking,  the  rest  all  the  lion 

ara-geyn,  itaru  siyalu  deval  sinhaydi-ta 

NAGAEAYE’,  ITURU  HURinA  TAKACCE  SINGA 
to  take  he  told. 

ganna-lesa  kweya. 

NAG  AN  BUNEPPE. 

7.  The  lion  thereupon,  greatly  pleased, 

Sinhayd  e- sanda,  boho  santoshayen, 

SINGA  E-HINDU,  VARA’  UFAVEGEN, 

the  jackal  asked  :  “  Thus  to  divide, 

hivala-gen  esuva :  “  Me.se,  bedima-ta, 

HIYAL-KUREN  EHI  :  1 '  TIYAHEN  BEHI, 

the  reason  what  is  (it)  ?  ” 
karunu  kavareda ?” 

KAMAKI  KOBAPIE  ?  ” 


Notes  to  III.  3:  C. 

3.  ebekalaku.  Cf.  kal6,  “person.”  Originally  it 
signifies  “  small,”  and  indicates  the  common  people.  (Bell, 
The  Maldive  Islands,  p.  63.) 

4.  singa-gatak.  See  Notes  to  III.  1  :  26. 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 


49 


IV.— MALDIVIAN  LETTERS.* * * § 


1. — Maldivian  Malim’s  Letter  :f  A.D.  1837. 

(Christopher  :  Journal,  R.A.S.,  1841,  VI.,  pp.  73,  74.) 

In  Galle  being,  of  the  Maldives  to  all  people 

GALI-GAI  TIBI,  DIVEIIIN-GE  EMME  KALUNNA’ 

of  the  Arab  boats,  J  of  the  Captain  greetings 

ARABU  GDI,  MALIMI-KALEGEFANU  1  SALAM 

at  this  time.  At  this  town  being  boats, 

MI  EAHARA’.  MI  RARU-GAI  HURT  ODI  FAHARI,2 

the  Arab  boats,  Finladu  §  boats,  the  tribute  boats, 

ARAB  ODI,  FINLADU  ODI,  VEDUN  ODI,2 


*  In  these  Maldivian  Letters  the  words  printed  in  italic  capitals 
appear  in  the  original  in  Arabic  characters. — B.,  Ed. 

|  See  Plate  III.  Geiger’s  line-for-line  transcript  of  the  Maldivian 
text  follows  Wilson’s  adaptation  of  Christopher’s  original  manuscript, 
with  some  alterations  in  the  transliteration  only. 

Christopher  wrote  out  the  Maidive  (gabuli  tAjsta)  characters  as 
they  appear  in  Plate  III.,  placing  his  English  transcript  below  the 
Maldivian  text,  under  each  word,  from  left  to  right,  and  interpolating  a 
word-for-word  translation  between  the  two  lines. 

By  relegating  the  Maidive  Letter  to  a  separate  Plate,  Dr.  Wilson, 
his  editor,  was  able  to  amend  this  obviously  unsuitable  arrangement. 
He  transcribed  the  text — as,  mutatis  mutandis,  reproduced  by  Professor 
Geiger — giving  (with  slight  modification)  Christopher’s  translation 
below  it. 

Geiger  evidently  preferred  not  to  utilize  the  previous  translations  of 
1837  and  1881  respectively,  but  to  re-translate  the  text  of  both  Letters 
direct,  as  there  are  differences  in  his  German  renderings  (not  due  to 
conversion  into  English)  from  those  of  Christopher  and  Bell. 

The  original  translations  are,  therefore,  reprinted  in  Appendix  D  for 
comparison. — B.,  Ed. 

1  Geiger  uses  the  plural,  die  Boote  (“  boats”),  throughout.  This  is 
wrong:  odi  fahari  (plural),  “boats”;  odi  (singular),  “boat.” — B.,  Ed. 

§  finladu.  An  island  in  Tiladummati  Atoll,  the  penultimate  Atoll 
of  the  group  to  the  North. — B.,  Ed. 


H 


17-18 


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JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


the  (Chief)  Judge’s  boats,  Ahmad  Didi’s  boats, 

FADIYARU  ODI,2  AHAMMA  DIDI  ODI,2 


of  the  Mandu  House  the  boats,  of  the  Iiiti-gas-daru  House 


MANDU-GE 


the  boats. 

ODI.2 


ODI, 

At  this  time  all 

MI  FAHARA’  EMMA 


in  health  being  are. 

GADA-VE  EBA-TIBUVEVE.3 


HITI-G  AS  -D  ARU-GE 

the  people 

KALUN 

At  }mur 

TIYA 


port  occurring  news  you  should  send. 

RARU-GAI  HURI  KABARUN  FONUVAtI. 

At  this  port  occurring  news  I  send. 

MI  RARU-GAI  HURI  KABARU  MI4  FONTTVIE. 


From  England  a  new  Governor 


is  come. 


VTLATUN 


AU  BOdA-SAhTBEN 5  ATUEVE. 


England’s  King  is  dead.* 

VILATU  RASGE  MARUVEJJEVE. 


Many  million 

LAKKA  GINA 


strings  (of)  greetings. 

FARU’  SAL  AM. 


At  this  port  fish  we  sold  : 

mi  raru  mas  vikki  : 


fish  from  Himiti  (for)  seventy-seven  dollars, 


HIMITI-MAS 


6 


HAN -DIHA  HAT  RIyAlAYA’, 


fish  of  the  Male  Atoll  (for)  sixty-seven, 

MALE-ATOLU  MAS  FAS-DOLOS  HATAKA’, 

fish  of  F.-f.-k.  (for)  forty-seven. 

fAdIN-FULU-KIRA-MAS  f  SALIS  hataka’. 


*  The  date  of  the  Letter  (not  giver  in  it)  is  fixed  very  approximately 
by  the  double  intimation  sent  from  Colombo.  William  IV.  died  on 
June  20,  1837.  The  Right  Hon.  James  Alexander  Stewart  Mackenzie 
assumed  the  Governorship  of  Ceylon  on  November  7  of  the  same  year. 
Christopher  sent  the  Maldivo  Letter,  with  his  Vocabulary,  to  Dr. 
Wilson  in  April,  1838. — B.,  Ed. 

f  See  footnote  *  on  page  52,  infra. — B.,  Ed. 


51 


> 

Extra  No. — 1919.]  maldivian  linguistic  studies. 

Thus  having  sold  occurring, 

MI-HIDAN  VIKKAIGEN  TIBI  AGIMIVEVE,7 

many  million  strings  (of)  greetings.  I  write, 

LAKKA  GINA  FARUN  SAL  AM.  MI  LIYUNI, 

here  being  on  Thursday. 

MI-TAN -VI  BARUSFATI  DUVAHUN. 

God  if  He  permits,  fourteen  days  I 

MAT-K  AT,  AGE  RUSSEVIYAI,  SAUDA  DUVAHU  ALU-GADU 

shall  remain.  My  resolve  stands  firm. 

FUR.4nEMEVE.8  *  HITAI  HURI-MEVE. 


Translation. 

The  Captain  of  the  Arabian  ships  (sends)  greeting  to  all 
the  Maldivians  staying  in  Galle. 

The  boats  which  at  present  are  in  this  harbour  are  the 
Arabian  boats,  Finladu  boats,  the  boats  with  Presents,  the 
(Chief)  Judge’s  boats,  Ahmad  Didi’s  boats,  the  boats  of  the 
Mandu  House,  and  the  boats  of  the  Hiti-gas-daru  House. 

All  the  people  are  well  at  the  present  time. 

You  should  send  us  the  news  which  you  have  (learnt)  at 
your  port.  I  send  the  news  which  we  Jiave  (heard)  here. 

A  new  Governor  has  come  from  England.  The  King  of 
England  is  dead. 

Many  thousand  greetings. 

*  furAnemeve  here  has  nothing  to  do  with  fttrAn,  “  to  fill”:  it  = 
S.  pitatvenavd,  “  start.”  Both  Christopher  (lit.,  “  I  shall  have  sailed  ”) 
and  his  editor.  Dr.  Wilson  (lit.,  “  sailed  I  shall  be,”  “  I  shall  sail”), 
were,  therefore,  quite  right  in  their  renderings. 

The  word  is  in  use  throughout  the  Maldives  from  North  to  South, 
in  the  sense  of  “  starting  (on  a  voyage),”  “  sailing.”  Thus :  ma 
bunbAya(n)  dahar£  furanI  (Male);  ma  bttnbAra  e(r)nAve  fura(r)- 
Nfasri  (FuaMulaku),  “  I  will  sail  for  Bombay.”' — B.,  Ed. 


52 


JOURNAL,  R.A.S.  (CEYLON).  [VoL.  XXVII. 

In  this  place  we  sold  fish,  thus  :  from  Himiti  for  77  dollars, 
from  Male  Atoll  for  67,  from  ....  for  47.  * 

A  thousand  greetings. 

I  write  this  from  here  on  Thursday.  God  willing,  I  shall 
remain  f  here  fourteen  days  yet.  That  is  my  intention. 


Notes. 

1  The  first  sentence  is  wrongly  understood  by  Christo¬ 
pher.  kalegefanu  is  the  title  of  the  particular  malimi.  J 

2  fahari.  Obscure!.  In  Christopher  it  is  not  translated.  § 
In  what  follows,  the  persons  or  families  (mandu-ge:,  hiti- 

GAS-daru-ge,  the  latter  being  translated  by  Christopher  as 
“  bitter-tree -comer-house  ”)  to  whom  the  boats  belong  are 
named. 

For  fadiyaru,  cf.  L.V.,  p.  104 ;  Bell,  The  Mdldive  Islands, 
p.  59. 


*  Geiger  leaves  FADiN-FULU-KmA-MAS  untranslated.  Christopher 
(Wilson  copying,  with  omission  of  “the”)  has  “the  fAding-fulu 
weighed  fish.”  Both  misunderstand  kikA  in  the  particular  connection. 
“  Until  recently  the  different  pieces  of  dried  bonito,  or  ‘Maidive  fish’ 
(kalg-bili-mas,  S.  umbalakada),  had  a  relative  value  to  one  another. 
Thus,  4  medtj  mas  (the  middle  slices)  =  2  gadu  mas  (the  pieces  along 
back  and  belly  ;  considered  best)  =  7  himit!  mas  (whole  fish  divided 
into  four  pieces ;  at  Himiti,  and  other  islands  of  Nilandu  and  adjoining 
Atolls)  ^  their  weight  of  ktr A  mas  (pieces  between  head  and  medu  and 
gadu  pieces).”  (Bell,  The  Mdldive  Islands,  p.  94.) 

The  words,  therefore,  mean  “kbA  pieces  (of  Maidive  fish)  from 
fAdiffolg  Atoll.” — B.,  Ed. 

f  See  footnote  *  on  page  51,  supra  ;  also  footnote  f  on  page  53,  infra. 

— B.,  Ed. 

$  Dr.  Wilson  supplemented  Christopher’s  word-for-word  translation 
with  a  running  version  of  his  own,  intended  to  do  little  more  than  give 
the  “  summarized  meaning  ”  of  the  Maidive  letter. 

Geiger,  not  aware  of  this,  has  turned  his  guns  on  Christopher, 
whom  he  here  unconsciously  wrongs.  Christopher — not  incorrectly — 
translated  mAlimI-klalegefAnu  3At,Am,  “  the  saldm  of  the  Malim 
Chief.”  This  Wilson  spoilt  by  separating  the  first  two  words,  and 
rendering  thus  :  “the  Malim.  The  Chief’s  saldm." 

kalegefAnu  is  about  equivalent  to  the  Sinhalese  Rdlahdmi;  kila- 
gefAng  to  Sinhalese  Nilamt. — B.,  Ed. 

§  See  footnote  J  on  page  49,  supra.- — B.,  Ed. 


Extra  No. — 1919.]  Maldivian  linguistic  studies.  53 

vedun  odi  is  the  boat  which  has  to  bring  the  Yearly 
Tribute  of  the  Sultan  to  the  English  Governor  in  Colombo. 

3  Christopher,  gada  veeba  tibItveve.  With  eba,  cf. 
above,  III.  1  :  8,  with  Note  ;  gada-ve  =  gada-vi. 

4  mi.  Here  mi,  I  believe,  stands  for  ma  :  similarly  below, 

MI  LIYUNI. 

5  sahiben.  Only  another  method  of  writing  sahibe’. 
Cf.  above. 

6  himitl  The  island  home  of  Hasan-bin-Adam,  men¬ 
tioned  above.  * 

7  Obscure.  Christopher  translates  agimiveve  by  “  for 
the  price.”  f 

8  alu-gadu  furanemeve.  Translated  by  Christopher  as 
“  sailed  I  shall  be,”  “  I  shall  sail.”  I  am  in  doubt  with  respect 
to  the  second  word.  J 

alu  is  “  slave,”  and  gadu  or  gandu  often  appears  pleo- 
nastically  at  the  end  of  words:  e.g.,  faru-gadu,  “wound”; 
buru-gadu,  “wheel.”  alu-gadu  is  a  deferential  mode  of 
expressing  the  Pronoun  of  the  First  Person ;  just  as  in  the 
following  Letter  (cf.  Note  13)  for  the  Pronoun  of  the  Third 
Person. 

furanemeve  belongs  to  furan,  “to  fill  ”  ;  thus,  literally, 

I  shall  complete  fourteen  days.”  Cf.  also  Note  14  to  the 
following  Letter.  J 


^  The  fame  of  Himiti  Island,  in  Nilandu  Atoll,  rests  on  the  particular 
class  of  “  Maidive  fish  ”  it  specializes  in. — B.,  Ed. 

f  The  meaning  of  the  sentence  mi- hid  an  vi(R)KAiGEisr  tibi  agImiveve 
is  :  “  This  is  the  price  at  which  we  have  sold  just  now  ”  (or  “  for  the 
present  ”). — B.,  Ed. 

J  See  footnote  *  on  page  51,  supra. 

Geiger  is  all  abroad  in  his  rendering  here. 

Christopher  partially  misunderstood  sahda  duvahu,  which  he  trans¬ 
lated  (Wilson  copying)  “  in  fourteen  days.” 

The  sentence  means  :  “  It  is  my  intention  (hitai  huri-meve)  to  sail 
(lit.,  start)  on  the  fourteenth  day,  God  willing.” — B.,  Ed. 


54 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


2. — Missive  from  the  Sultan  of  the  Maldives  :  *  A.D.  1795. 

(Bell,  “The  MdlcUve  Islands Ceylon ,  1883,  pp.  78-81.) 

Hail !  The  glorious,  great-fame-possessing, 

SUVASTI,  SERIMATA,  MAHA-SERI-BARI, 

in  wisdom  pre-eminent,  from  noble  race  sprung, 

kusa-furadAna,1  f  sir!  kula, 

to  the  moon  and  the  sun  comparable  ruler, 

SADA  IRA  SlAKA2f  SASTURA, 

the  excellent  warrior  Sultan  Hasan  Nur-ud-din 

AUDANA  3  f  KATTIRI  AS -SULTAN  HASAN  NUR-UD-DIN 

Iskandar,  the  warrior  of  the  world,  the  great  King, 

ISKANDAR ,  KATTIRI  BOVANA,  MAhA-RADUN, 

to  the  Colombo  Governor’s  King, 

KOLUBU  GORUNU  d6rEVE  KIyA4  RASGEFAna’, 

here  a  thousand  million  strings  greetings. 

MI-TA’  LAKKA  hAs  FARU’  SALAM. 

Of  Your  Excellency  in  Colombo  formerly  existing 

manikufAnume’-ge  kolubu-gai  ihu  ulu’vi 

Kings  (and)  in  this  Maldivian  kingdom 

rasraskalunnAi  mi  divehi-rAjje-gai 

formerly  existing  Kings  friendship 

ihu  ulu’vi  rasraskalunnAi  rahmatrika 


*  See  Plate  IV. 

f  ktjsa-furadAna  ;  sr Aka  ;  audAna.  Regarding  these,  and  all  the 
other  epithets,  see  the  full  explanations  (ignored  by  Geiger)  suggested 
in  the  Notes  which  accompanied  the  previous  translation  of  this  Missive 
of  Sult&n  Hasan  Nur-ud-din  (Bell,  The  Maldive  Islands,  pp.  78-81). 
They  will  be  found  reproduced  in  Appendix  D. — B.,  Ed. 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


55 


had  existed  to  Your  Excellency 

BEHETTEVI  EADAl’  ME  5  MANIKUFANAI 

we  in  our  hearts  friendship 

tima’  manikufanu  hi’-eulu-gai6  raemat 

cherishing  are  on  Your  Excellency’s  part 

bahattavaige’  hunnevime  manikueanume’  kibai’  7 

wishing  (it)  are.  Of  this  Maldivian  kingdom 

EDI  TIBIMAVE.  MI  DIVEIII  RAJJEl’ 

a  boat  or  vessel  wrecked  being  to  Your  Excellency 

odie’  done’8  behige’  gos  manikueana’ 

a  known  place  if  it  is,  then  you  should  send  for, 

XABARI-VE  TANAKU  TIBI-NAMA,  E-BAYAKU9  GE’  DAVAI, 

these  people’s  welfare  you  should  see  to. 

E  MIHU’-GE  HAIHUNU-KA’  10  BELLA VUMAI. 

Against  this  kingdom  an  enemy 

MI  DIVEHI  RAJJEA’  ADAVATTERIAKU 

to  Your  Excellency  if  is  known,  to  him 

manikueana’  egijje-nama,  e-bayaka’ 

Your  Excellency  should  not  lend  countenance. 
manikufanume’  nu-russevumeve. 

Of  Your  Excellency  worthy  though  it  be  not,  a  little 
manikufanumennai  araeodi  ge’  nuva,  kuda 

present  (by)  Ahmad  the  Under  Treasurer 

HADIAYA-KOLA-KAI  11  AHMAD  KUDA  BADERI  KEVI  12 

to  you  we  (have)  sent.  By  him  intimated  a  wish 

TIA  EANUVVIMU.  MI  ALA  DENNEVI  KAME’ 

you  should  fulfil.  On  his  part  a  mistake 

KURAVVAI.  MI  ALU  13  KIBAI  TAXSIRR 


56 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


if  it  happen  you  should  pardon.  By  first  monsoon 
vias  mo’af  kuravvai.  avvalu  musumu-gai 

. '. .  wishing  we  are. 

FURUVA  KAMA’14*  EDI-VADAIGE’  HUNNEVfME. 

In  the  Hejira  year  1210. 

1210  SAN  AT. 


Translation. 

Hail !  The  glorious,  renowned,  most  wise,  nobly-born  ruler, 
comparable  to  the  moon  and  the  sun,  the  heroic  warrior 
Sultan  Hasan  Nur-ud-din  Istcandar,  the  warrior,  the  great 
King  of  the  earth,  to  the  King  of  the  Governor  in  Colombo, f 
many  thousand  greetings  from  here. 

As  friendship  lias  existed  between  the  former  Kings  of 
Your  Excellency  in  Colombo  and  the  former  Kings  of  the 
Maldivian  kingdom,  we  also  bear  friendship  to  Your  Excellency 
in  our  hearts,  and  dfesire  the  same  on  Your  Excellency’s  part. 

Should  any  kind  of  boat  or  vessel  of  this  country  be 
wrecked,  if  the  place  is  known,  Your  Excellency  should  have 
the  people  brought  away  and  care  taken  for  their  well-being. 

If  any  one  is  known  to  Your  Excellency  who  is  inimicably 
disposed  to  this  country,  Your  Excellency  should  not  tolerate 
(such  person). 

Although  it  does  not  correspond  to  the  dignity  of  Your 
Excellency,  I  have  sent  you  a  little  present  by  the  Under 
Treasurer,  Ahmad.  If  he  intimates  any  wish,  you  should 
(kindly)  gratify  it :  if  a  mistake  is  made  on  his  part,  you 
should  (kindly)  pardon  it. 

I  await  his  return  by  the  first  monsoon. 


*  ftjbuvA  kama’,  “  starting  ”  (i.e.,  sailing). — B.,  Ed. 
f  kiyA  =  S.  kiya,  “  called.”  gorijnu  d6reve  kiyA  rasgefAna(a), 
“to  the  Ruler  styled  the  Governor”;  not  “to  the  King  of  the 
Governor  ”  {an  den  Konig  des  Gouverneurs),  as  Geiger  has  it.1 — B.,  Ed. 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


57 


Notes. 

1  furadana.  Sans,  pradhana.  But  what  is  kusa  ?  * * * § 

2  A  difficult  word.  I  should  think  it  is  corrupted  from 
Sans,  chayd,  “  shadow  ”  ;  here  “  image  ”  =  S.  sd-  * 

3  audana.  I  here  take  for  Sans,  avaddna,  in  the  significance 
of  “  heroic  deed.”  * 

4  Could  the  word,  to  which  kiya  seems  to  point,  be  a 
proper  name  ?  f 

5  Not  completely  clear,  behettevi  belongs  to  a  Passive 
Verb,  bahattan  (cf.  bahattavaige’).  In  Christopher  it  is  = 
“  to  place,”  “  to  arrange.”  % 

6  tima’  manikufanu.  Literally,  “  My  (Our)  Excellency.” 
hi’  fulu  =  hin-fulu  ;  hin,  “  heart  ”  ;  fulu,  a  pleonastic 
epithet,  as,  for  example,  in  dari-fulu,  and  more  frequently. 

7  kibai’.  Cf.  quibat,  “  side,”  in  Pyrard. 

8  As  regards  odi  and  doni  (here  d6ne’),  see  Notes  to 
III.  2:  13. 

9  My  helper  gave  me  forms  of  verbs  like  ebae-miiiu^ 
diya,  “they  go”;  EBA.E-Mmu:tsr  roni,  “they  weep,”  &c. 
This  ebae  is  in  each  case  put  in  for  comparison. 

10  Uncertain,  haihunu-ka’  appears  to  be  related  to 
ttf.tt.  “  good.”  §  ka’  (S.  Team;  P.  kcimma)  often  forms  abstract 
terms :  e.g.,  rahmatrika  above,  which  appears  to  be  a 
corruption  from  rahmatterika’. 

11  For  kuda  and  kola,  cf.  Notes  to  III.  3  :  A  5. 


*  See  footnote  f  on  page  54,  supra.—  B.,  Ed. 

t  See  footnote  f  011  Page  56,  supra.—  B.,  Ed. 

X  behe(/\)tevi  fadax(a),  “as  existed  before.” — B.,  Ed. 

§  haihUntt-ka(a),  “  wants,”  or  “  welfare.”— B„  Ed. 


I 


17-18 


58 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 

12  baderi.  This,  as  Bell  states,  is  a  title,  which  originally 
only  belonged  to  the  Treasurer  (Sans.  BhariddgdriTca),  but 
subsequently  was  also  applied  to  other  persons  of  rank.  The 
word  Kb vi  is  obscure.  * 

13  For  mi  ala,  mi  alun,  cf.  Note  8  to  preceding  Letter. 

14  The  conclusion  is  not  quite  clear  to  me.  According 
to  Bell,  the  meaning  is,  “  allow  him  (the  Ambassador)  to 
return  in  the  (first)  favourable  monsoon.”  f 

In  Christopher,  vapAigennavAA,  “  to  go,”  is  found.  To  me 
the  verb  appears  to  be  merely  periphrastic  ;  like  the  use  of  the 
S.  vadinu. 

In  euruva  Kama’  there  must  be  included  some  idea  like 
“  return.”  J 


*  K±vi.  Perhaps  =  nIsvi,  “  tindal  ”  (Bell,  The  Maldive  Islands, 
pp.  63,  80). — B.,Ed. 

f  a(a)vaXjXT  MtTSTTMU-OAX  More  closely,  “  at  the  beginning  of  the 
monsoon  ”  (or  “  season  ”). — B.,  Ed. 

J  See  footnote  *  on  pages  51,  56,  supra. — B.,  Ed. 


Extea  I}o. — 1919.]  maldivian  linguistic  studies. 


59 


SECTION  II. 


THE  GRAMMAR  OF  THE  MALDIVIAN  LANGUAGE.* 

The  desire  to  study  Sinhalese  in  connection  with  the  dialects 
most  closely  allied  to  it  caused  me,  during  my  stay  in  Ceylon, f 
to  follow  the  study  of  the  still  very  little  known  Maldivian 
Language,  so  far  as  time  and  opportunity  were  available. 

My  interest  has  not  diminished  with  the  great  distance 
which  now  separates  me  from  my  beloved  Ceylon.  On  the 
contrary,  it  has  only  increased ;  and  extends  not  only  to  the 
language,  but  to  the  people  of  the  Maldives,  their  civilization, 
and  their  history. 

I  think  that  each  one  of  us,  within  the  sphere  of  his  studies, 
has  a  special,  narrower  province,  in  which  he  busies  himself 
with  particular  predilection  and  inward  zeal,  and  to  which  he 
always  returns.  Such  a  province  to  me,  at  tills  time,  are  the 
distant  Maidive  Islands,  surrounded  by  the  blue  waves  of  the 
Indian  Ocean. 

At  first  it  was  the  special  attraction  of  the  new  and  unknown 
which  drew  me.  I  must  confess,  even  at  the  risk  of  being 
blamed  by  one  or  other  of  my  fellow  students,  that  I  was 
always  very  susceptible  to  this  charm.  With  each  step 
forward  in  the  Maldivian  wilderness  my  wish  became  stronger, 
to  perform,  in  a  modest  sphere,  the  work  of  the  pioneer,  and 
at  least  to  break  a'little  new  ground  here  and  there. 

Our  knowledge  of  the  Maidive  Language  up  to  the  present 
time  has  been  indeed  scanty. 

Only  the  first  narrow  track  was  cut  by  the  “  Vocabularies  ” 
published  by  Pyrard  and  Christopher.  %  They  gave  scarcely 

*  Cf.  Sitzungsber.  der  K.  Bayer,  Akademie  d.  W.,  1900,  p.  641  seq. 

f  From  December  8,  1895,  to  March  15,  1896.  (Reise  nach  Ceylon  in 
Winter,  1895-1896.) — B.,  Ed. 

f  See  Appendix  A. — B.,  Ed. 


60 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


any  explanation  of  the  Structure  of  the  Language  and  the 
Grammar  of  the  Maldivians.  Of  Maldivian  Texts,  only  two 
incantations  (given  by  Bell)  are  known,* * * §  as  well  as  two  short 
Letters,  communicated  by  Christopher  f  and  Bell.  J 

The  results  which  these  Texts  afforded  for  the  knowledge  of 
Maldivian  Grammar  are,  indeed,  extremely  scanty.  Besides, 
there  is  much  in  the  Letters,  especially  in  the  second,  which  is 
difficult  and  obscure. 

I,  therefore,  at  the  beginning,  directed  my  aim  to  recording 
simple  Sentences,  as  well  as  connected  Stories,  in  addition 

to  isolated  Grammatical  Forms. 

0 

My  helpers,  when  in  Colombo,  were  Ibrahim  Didi ;  §  and 
since  (through  the  aid  of  my  friend,  A.  Mendis  Gunasekara, 
Mudaliyar)  the  Bengali  merchant  Sheik  Ali,  who,  having 
lived  many  years  on  the  Maldives,  was  a  past  master  in 
Maldivian. 


*  Published  in  the  Journal,  R.A.S. ,  Ceylon  Branch,  1881,  VI.,  p,  121. 

t  Journal,  R.A.S.,  1840,  VI.,  p.  73. 

t  Bell,  The  Mdldive  Islands,  Colombo,  p.  78. 

§  Cf.  the  Account  of  my  Journey  in  the  Sitzungsber.  der  K.  Bayer, 
Akadomie  d.  W.,  1896,  p.  214. 

[Professor  Geiger  does  the  scantiest  justice  in  these  “  Studies  ”  to  that 
very  courteous  gentleman,  A.  Ibrahim  Didi  Effendi,  Dorhimena-kilage- 
fanu,  Prime  Minister  to  His  Highness  the  Sultan  of  the  Maidive  Islands, 
to  whose  kind  consideration  the  Professor  owed  so  much  in  the  prosecu¬ 
tion  of  his  Maldivian  research. 

With  infinite  patience  and  condescension  the  Prime  Minister  seems 
to  have  allowed  himself  to  be  “bombarded”  for  three  days  on  end  by  a 
continuous  “fire”  of  wearying  linguistic  questions,  until — the  Professor 
is  fain  to  admit — he,  very  naturally,  “  grew  tired”  (ermudet  schien). 

The  invaluable  aid,  ungrudgingly  rendered,  has  been  barely  acknow¬ 
ledged  here,  or  elsewhere  (see  supra,  page  11,  footnote  *) ;  though  the 
Professor  pays  special  and  well-deserved  compliments  to  A.  Mendis 
Gunasekara,  Mudaliyar,  and  the  late  Sheik  Ali. 

The  following  paragraph  (kindly  translated  by  Mr.  C.  H.  Collins, 
Honorary  Secretary  of  the  Ceylon  Branch  of  the  Royal  Asiatic  Society) 
appears  in  Geiger’s  Ceylon  Tagebuchblatter  und  Reiseerinnerungen 
(Wiesbaden,  1.898) : — 

“  A  favourable  opportunity  occurred,  on  which  I  had,  indeed,  not 
reckoned.  My  resourceful  friend,  Gunas6kara  Mudaliyar,  came  to 
know  that  the  Prime  Minister  of  the  Sultan  of  the  Maldives,  Ibrahim 
Didi  Effendi,  was  staying  in  Colombo. 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


61 


We  must  always  count  on  double  uncertainty — first,  the 
possibility  of  verbal  error  having  slipped  into  Sheik  Aliks 
communications,  and  secondly,  that  I  myself,  in  spite  of  all 
my  pains,  can  hardly  have  completely  escaped  errors  and 
misunderstandings . 

The  Texts  which  I  have  collected  in  Section  I.,  and  which 
are  printed  in  the  Sitzungsber.  der  K.  Bayer,  Akademie  d.  W., 
1900,  include  : — 

I.  — Thirty  Sentences  in  German  and  Maldivian. 

II.  — Thirty  Sentences  in  German,  Sinhalese,  and  Maldivian. 

III.  — Three  Fables  in  German,  Sinhalese,  and  Maldivian  : — 

A.  — The  Horse  and  the  Donkey. 

B.  — The  Wise  Judge. 

C.  — The  Lion,  the  Ass,  and  the  Jackal. 

IV.  — Two  Maldivian  Letters  (taken  from  Christopher  and 
Bell). 

I  must  state  plainly,  that  the  Fables,  which  have  well-known 
titles,  are  not  Maldivian  originals,  but  have  been  translated, 
from  English  sources,  **  into  Maldivian.  In  spite  of  this,  I 
believe  that  with  the  publishing  of  the  Texts  a  good  step 
further  forward  has  been  taken. 

I  hope  that,  through  the  assistance  of  the  British  Govern¬ 
ment  in  Colombo  (to  whom  I  have  applied),  I  shall  succeed  in 


“  I  sought  him  in  the  house  of  his  host,  which  was  not  far  from  my 
bungalow,  and  found  him  prepared  to  acquiesce  in  my  desires.  Not 
without  a  certain  natural  dignity,  such  as  the  more  distinguished 
Muhammadans  often  possess,  and  at  first  not  without  a  certain  hesi¬ 
tancy,  he  met  me  in  the  verandah.  His  mistrust,  if  his  hesitancy 
proceeded  from  that  cause,  quickly  vanished,  and  we  understood  each 
other  excellently. 

“For  three  days  a  lively  play  of  question  and  answer  went  on.  When 
Didi  seemed  tired,  one  of  his  companions  took  over  the  conversation 
in  his  place.  He  was  an  intelligent  man,  and,  like  Didi  himself,  spoke 
tolerable  English.” 

Small  wonder— ms  the  Professor  himself  adds  ingenuously — that  the 
“  servants  stood  around,  staring  and  amazed,  and  perhaps  considered 
me,  with  my  singular  tastes,  a  trifle  cracked !  ”  (hielt  mich  mit  rneinen 
cibsonderlichen  neigungen  vielleicht  auch  fur  einwenig  verruchtJ). — B.,  Ed,.] 

*  See  supra,  page  42,  footnote  *. — B.,  Ed. 


62 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


getting  more  extensive  Texts  in  the  Maldivian  Language  ;  and 
especially  copies  of  the  Inscriptions  which  are  still  to  be  found 
on  the  Maldives,  The  knowledge  of  the  Old  Writing,  in  which 
these  Inscriptions  are  cut,*  seems,  besides,  to  be  confined  to 
single  persons. 

I  myself  shall  never  again  have  an  opportunity  of  a  journey 
to  Ceylon,  however  willing  I  may  be  to  undertake  it.  The 
greatness  of  the  distance  gives  rise  to  many  difficulties. 

Thus,  the  principal  object  of  my  “Maldivian  Studies  ”  must 
be,  to  put  in  motion  an  energetic  beginning  to  Scientific  In¬ 
vestigation  of  the  Maldivian  Language  on  the  very  spot ;  where 
alone  it  can  really  be  carried  out  with  satisfactory  results. 

In  the  following  pages  I  intend  to  arrange,  first,  the  Gram¬ 
matical  Materials  contained  in  the  Texts  collected  by  me ;  then 
to  complete  it  from  the  Forms  and  Paradigms  which  I  wrote 
down  in  Colombo. 

It  need  hardly  be  said  that  herein  no  claim  is  put  forward 
to  a  completely  finished  account  of  the  Maldivian  Language. 


*  With  the  exception  of  tombstone  records — of  which  Mr.  Bell, 
when  at  M&16  in  1879,  copied  three  or  four  carved  in  the  old  characters 
(dives  akueu),  as  well  as  the  new  (gabuli  tAna) — it  is  improbable 
that  real  inscriptions  have  survived  on  the  Islands,  save  such  Arabic 
epigraphs  as  that  round  the  Tower  of  the  Chief  Mosque  at  Male. — 
B„  Ed. 


Extea  No. — 1919.]  mAldivtan  linguistic  studies. 


63 


I.— SUBSTANTIVES. 

(a)  Expression  of  the  Numbers. 

Definite  Article  Forms. 

e’,*  “  the  elephant  ”  ;  emme  ete’,  “  an  elepliant  ”  ;  etta’, 
“  elephants.” 

mihA,  “  the  human  being  ”  ;  emme  mihe’,  “  a  human 
being  ”  ;  mihun,  “  human  beings.” 

mi  gas,  “  this  tree  ”  ;  emme  gahe’,  “  a  tree  ”  ;  gas-ta’, 
“  trees.” 

roi,  “  the  book  ”  ;  eote’,  “  a  book.” 

oei,  “  the  twig  ”  ;  ofi-ta’,  “  twigs.” 

male’,  “  a  flower  ”  ;  ma,  “  flowers.” 

mule’,  “  a  root  ”  ;  mu,  “  roots.” 

Compare  the  Plural  Forms  in  the  Text,  like  fas  kudh5t, 
“five  children”  (III.  1  :  8)  ;  hataku  dari,  “four  children  ” 
(III.  2  :  16) ;  tim-mihu’,  “  three  people  ”  (III.  1:7);  kiha 
duvahui^,  “  in  how  many  days  ?  ”  (III.  2  :  28) ;  raru-gai 
huei  kabarun,  “  the  news  at  the  port  ”  (Malim’s  Letter). 

Further,  mida-ta’,  “  rats  ”  (III.  2:  7)  ;  harufA-ta’, 
“snakes”  (III.  2:  24);  divehi-rut-ta’,  “coconut  palms” 
(III.  2 :  4). 


*  The  mute  sound  (closing  of  the  top  of  the  throat)  which  appears 
in  Maldivian  at  the  end  of  a  word  in  the  place  of  different  consonants — 
here,  e.g.,  for  t — is  regularly  transcribed  by  me  as  (the  sign)  ’  in  the 
words  which  follow.  The  Maldivians  themselves,  who  have  no  fixed 
orthography,  write  this  sound  variously  as  n  or  r.  The  symbol  for 
r  is  very  close  to  N  and  (avieni,  shown  as)  ’,  and  are  interchangeable. 

[See  supra,  pages  27-28,  footnote  f.  The  Mai  dive  sign  for  r  is  easily 
differentiated  from  that  for  n  by  its  having  but  one  loop,  instead  of 
two,  in  the  upper  or  horizontal  part  of  the  letter  (c/.  Maldivian  Letters 
given  in  Section  I.,  Plates  III.,  IV.).  The  sign  for  avieni  is  quite 
unlike  both  R  and  N,  resembling  roughly  the  Arabic  numeral  a,  “  8.” 
— B„  Ed.] 


64 


JOURNAL,  K.A.S.  (CEYLON).  [VOL.  XXVII. 


Sometimes,  in  the  formation  of  the  Plural,  the  Substantive  is 
doubled :  faffal6-*a’,  “  fruits  ”  (from  fal-falo)  ;  mis-mihtjn, 
“  human  beings  ”  (III.  3  :  A  7). 

The  Particle  indicating  the  Plural  is  pronounced  ta,  or, 
more  accurately,  ta’.  I  also  heard  tan. 

In  Maldivian  letters  we  find  tan  or  ta’  ( cf .  the  Note). 

In  writing  in  Sinhalese  characters,  as  is  sometimes  done  by 
my  friend,  A.  Mendis  Gunasekara.  Mudaliyar,  at  times  tag 
appears.  The  G  here  is  to  express  the  closing  of  the  top  of 
the  throat.* 

Indefinite  Article  Forms. 

Forms  with  the  so-called  Indefinite  Article  are  sitiye’,  “  a 
letter  ”  (III.  1 :  23)  ;  baye’,  “a  share  ”  (III.  3:03);  odie’, 
“a  boat”  (Sultan’s  Missive) ;  bala-mihaku,  “a  messenger” 
(III.  1  :  22  ;  at  the  end  of  the  sentence  :  miheka)  ;  ekaktj, 
“one,”  “the  one,”  Masculine  and  Feminine  (III.  2:  16; 
III.  3  :  B  1  and  5) ;  emme  kujjayat-takAi  (III.  3 :  B  1 ;  from 
ak-takai)  ;  ahak-ai  himArak-Ai,  “  a  horse  and  an  ass  ”  (III. 
3  :  A  1) ;  hiyalak-A,  vagak-A,  himArak-A,  “a  jackal,  a  lion, 
and  an  ass  ”  (III.  3  :  Cl). 

(b)  Expression  of  the  Cases. 

1. — Genitive. 

mi  miha-ge  ambi,  “  this  man’s  wife  ”  (III.  2 :  18)  ;  e 
soru-ge  bafaya’,  “  to  the  father  of  the  boy  ”  (III.  1:3); 
fansas  kari-ge  aga,  “  the  price  of  fifty  coconuts  ”  (III.  2:5); 
rajje-ge  goi,  “  the  climate  of  the  country  ”  (III.  2:8); 
dari-ge  amA,  “  the  child’s  mother  ”  (III.  3  :  B  6).  A  Genitive 
Plural  is  gas-gahu-ge  fai,  “  the  leaves  of  the  trees  ” 
(III.  1  :  29). 

There  is  no  need  to  remark  that  the  Genitive  formation 
(-ge)  of  the  Maldivian  Language  is  the  same  as  the  Sinhalese 
ge.  As  regards  this,  see  Geiger,  Litteratur  und  Sprache  der 
Singhalesen  ( Ind .  tyrdr.,  I.,  10,  p.  62). 


*  Of.  infra. 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  65 

I  have  written  the  Maldivian  -ge  (not  -ge)  ;  but  I  note  that 
the  length  of  the  final  vowel,  the  e,  is  very  uncertain.  Not 
my  own  writing  only,  but  that  of  the  Maldivians  also  varies 
frequently  (in  this  respect). 

The  Genitive  relation  can  also  be  expressed  by  Compound 
Words. 

Thus,  e  soru  bafAya’  is  found,  beside  e  soru-ge  bafAya’. 
So  also  e  himAru  burekari  macca,  “  on  the  back  of  the 
donkey”  (III.  3  :  A  2) ;  himAru  veri-mihA,  “  the  owner  of 
the  donkey”  (III.  3:  A  6);  kale  bebe  ata’,  “to 'your 
brother’s  hand  ”  (III.  1  :  4). 

2. — Instrumental. 

em-maguisi  (  =  ek-magun),  “  by  means  of  the  straight 
road”  =  “on  the  straight  road”  (III.  3  :  A  1)  ;  dTvehi- 
rukan,  “  with  coconut  wood  ”  (III.  2:6);  baliyii^,  “  by 
illness  ”  (III.  2:8);  a&gayi&,  “  with  the  mouth  ”  (III.  3  :  B  4). 

The  first  two  admit  of  different  meanings,  but  the  last 
two  show  the  same  mode  of  formation  as  the  Sinhalese,  with 
Inanimate  Substantives. 

3. — Dative. 

bafAya’,  “  to  the  father  ”’(III.  1:3);  mi-tana’,  “  to  this 
place”  =  “hither”  (III.  1:  23);  vala’,  “to  the  jungle,” 
“  in  the  jungle  ”  (III.  2 :  9)  =  S.  Jcele-ta;  geya’,  “  to  the  house,” 
“in  the  house”  (III.  2 :  11)  =  S.  ge-ta ;  gondudora’,  “to 
the  sea  coast,”  “  on  the  shore  (gone)  ”  (III.  2  :  13)  ;  jela’, 
“  to  prison  ”  (III.  3  :  B  6)  =  S.  hira-ge-ta  ;  tIm-baya’,  “  in 
three  parts  (to  divide)  ”  (III.  3 :  C  2)  =  S.  tun-bhdgayaka-ta  ; 
funnnaka’  ek-koffA,  “in  a  heap  gathering”  (III.  3 :  C  2) 
=  S.  godaka-ta  ek-kota;  d6niyaka’  arAnume,  “we  will 
embark  on  the  boat  ”  (III.  2  :  13). 

Compare,  further,  e  de  aniIenunna’,  “  (give  it)  to  the  two 
women  ”  (III.  3  :  B  3)  =  S.  strin-ta  ;  aharamenna’,  “  for  us  ” 
(III.  2  :  22)  =  S.  apa-ta;  timannaya’,  “  for  himself  ”  (III.  3  : 
C6)  =  S.  tama-ta ;  kaleya’,  “  to  you  (I  shall  send)  ”  (III.  2  : 
26)  =  S.  umba-ta ;  e-kabulegeya’,  “to  her  (giving)  ”  (III.  3  : 
B  6)  =  S.  d-ta. 

K 


17-18 


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JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Also  -gata,  “to,”  “in  the  neighbourhood  of”:  e.g.,  ahara- 
men-gata’,  “  to  us  ”  (III.  2  :  8)  —  S.  apa  vetata  ;  niyayaveri- 
gata’,  “  to  the  Judge  ”  (III.  3  :  B  1)  =  S.  viniscaya-kdrayek 
langa-ta,  Datives  of  the  suffix  -gai. 

The  writing  of  the  Dative  varies  between  -an1,  -a’,  -ar, 
-ag,  -a.  I  heard  -a’  or  -an  (see  the  Text) ;  but  have  here  used 
the  spelling  -a’. 

I  think  that  the  Maldivian  Dative  formation  corresponds 
to  the  Sinhalese  -ta,  the  sound  of  which  is  very  close  to  -ra  ; 
and  that  instead  of  R  being  suppressed  after  the  disappearance 
of  the  short  final  vowel,  the  closing  of  the  top  of  the  throat 
has  been  introduced. 

In  just  the  same  way,  from  the  Sinhalese  kota  we  get  the 
Maldivian  ko’,  “  having  done  ”  ;  from  the  Sinhalese  otu, 
“  camel,”  the  Maldivian  6’. 

But  mara,  “to  me,”  has  retained  the  original  Dative 
ending  (=  S.  mala):  e.g.,  foi  mara  badi,  “give  me  the 
book  ”  ;  E  nokiru  mara  genai  sitiye’,  “  the  servant  brought 
me  a  letter  ”  (III.  1  :  2  and  21),  &c. 

The  ending  is  preserved  if  there  is  a  lengthening  of  the  word, 
as,  e.g.,  in  the  Sentence  (III.  1 :  28)  e  meva  vetuni  gahun 
bimare,  “the  fruit  fell  from  the  tree  (on  to  the  ground)” 
=  S.  bima-ta.  The  e  added  at  the  end,  which  appears  to  cor¬ 
respond  to  the  -ya  ending  sentences  in  Sinhalese,  has  in  this 
place  prevented  the  r  from  becoming  mute.* 

As  in  Sinhalese,  the  Dative  appears  in  Maldivian  in  Sentences 
of  Comparison. 

Thus,  e.g.,  mi  gas  uhe  e  gaha’  vuren,  f  “  this  tree  is 
higher  than  that  tree  ”  (III.  1  :  14). 


*  This  is  the  general  rule,  but  it  is  liable  to  occasional  exceptions  : 
e.g.,  vilA(t)  or  viiA(a),  “  Europe  ”  ;  malA(t),  “  Malay  ”  ;  s6liyA(t), 
“Moor”;  also  fene6(a)ru(a),  “arecanut  tree”;  and  in  Anglo-Mal- 
divian  words,  such  as  Agu-b6t,  “  steamer”  (?  “cffigo-boat,”  onomato- 
poetic). — B.,  Ed. 

f  The  word  vureiSt,  which  also  is  found  in  Sentences  III.  1  :  12,  15, 
and  18,  after  the  Dative,  is  not  clear  to  me.  [Possibly  connected 
with  the  Sinhalese  expletive  viru. — B.,  Ed.] 


67 


EXTRA^O. — 1919.]  MALDIVIAN  LINGUISTIC  STUDIES. 

Finally,  it  seems  as  if  the  same  case  were  used  to  express 
the  agent,  in  the  construction  of  Passive  Sentences. 

To  this  category  belong  the  Sentences  ahabamenna’  magu 
nu-belene  varaka’,  “the  road  by  us  is  not  (to  be)  seen  ” 
(III.  2  :  21)  =  S.  apa-ta  maga  no-penena  tarama-ta  ;  enaya’ 
.  nu-ivete,  “  by  her  ...  is  not  heard  ”  (III.  2  : 
18)  ;  timannaya’  dari  nu-libene,  “by  me  the  child  is  not 
taken  ”  (III.  3  :  B  5). 

4.  — Ablative. 

gahun,  “  (falls)  from  the  tree  ”  (III.  1 :  28) ;  rarun,  “  (came) 
from  the  town”  (III.  1 :  22) ;  magebarun,  “(apart)  of  my  load  ” 
(III.  3  :  A3);  vilatun,  “  from  Europe  ”  (Malim’s  Letter) ; 
maha-radun,  “  from  the  great  King  ”  (Sultan’s  Missive). 

A  suffix  to  indicate  the  Ablative  is  kuren  :  e.g.,  anhenu^ 
kure:£  ekaku,  “  one  of  the  women  ”  (III.  3  :  B  4)  = 

i 

S.  e  str in-gen  ekiyak ;  mage  rahumaitterin  kuren  ekaku, 
“  one  of  my  friends  ”  (III.  2  :  16)  =  S.  mage  mitrayek. 

Of  course,  kure:n  corresponds  to  the  S.  keren.  With  regard 
to  this,  compare  my  Etymologie  des  Singhalesischen,  No.  381.* 

As  an  Ablative  form,  I  mention  viyafariveriyaku  furun, 
“  (sent)  by  a  merchant  ”  (III.  1  :  22). 

In  Sinhalese,  pera  means  “  in  front  of  ”  (see  Clough). 
Whether  peren  is  used  in  the  Ablative  sense  of  “from,” 
exactly  corresponding  to  the  Maldivian  furun,  I  do  not 
know.f 

5.  — Locative. 

The  Locative  Case  is  expressed  by  the  suffix  -gai,  -ga’. 
Whether  it  is  connected  with  the  S.  gavd,  “  near,”  as  Guna- 
sekara,  in  a  private  communication  to  me,  suggests,  I  do  not 
know.  In  the  Dative  form  the  suffix  is  -gata’  ;  which  does 
not  seem  to  confirm  that  connection. 

*  The  Ablative  with  kuren  is  used,  as  in  Sinhalese,  with  the  Verb 
ahaN',  “  to  ask  ”  :  e.g.,  hiyal-kttreN  ehi,  “  he  asked  the  jackal  ”  =  S. 
hivala-gen  esuva  (III.  3  :  0  7). 

f  The  Sinhalese  form  peren,  “  before  ”  (from  Elu  pert),  does  not 
appear  ever  to  have  the  force  of  S.  lava  =  Maldivian  fubun,  “  by,”  or 
“  from.” — B.,  Ed. 


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JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Examples  of  the  Locative  are  mi  gahu-ga’,  “  to  this  tree  ” 
(III.  1  :  5) ;  badg£)-gai,  “  in  the  kitchen  ”  (III.  2  :  2)  ; 
aharameisi-ge  raru-gai,  “  in  our  country  ”  (III.  2  :  4)  : 
eta-gai,*  “there”  (III.  2:  10;  probably  e-tag-gai  — 
e-tan-gai,  cf.  S.  e-tana)  ;  valu-gai,  “  in  the  jungle  ”  (III.  2  : 
24) ;  divehi-rajje-gai,  “  on  the  Maldives”  (III.  2:3);  hitu- 
gai,  “  in  mind,”  “  in  spirit  ”  (III.  2  :  23). 

A  Locative  is  also  dependent  on  the  Verb  talan,  “to 
strike”  (balu-ga’,  “the  dog”),  and  on  dae-ganna^,  “to 
bite  ”  (III.  1  :  26). 

The  Plural  form  e  rattaku-gai,  “on  those  Islands”  (III. 
2:  7),  which  has  risen  from  rar-taku,  is  worthy  of  note. 

The  expression  kon  raren-he,  “  in  what  town  ?  ”  is  not 
very  clear  (III.  2  :  29). 

6. — Emphatic  Case. 

The  Maldivian  Language  also  has  an  Emphatic  Case,  which 
ends  in  -f.  Thus :  mi  gahi,  “  this  tree  ” ;  as  well  as  mi  gas 
(III.  1  :  13  and  14) ;  mi  harufayi,  “  this  snake  ”  (III.  1  :  9). 

I  also  consider  mii,  in  the  sentence  mii  kale-ge  niyAkan 
viyA,  “  if  this  is  Your  (Honour’s)  decision  ”  (III.  3  :  B  5),  as 
such  an  Emphatic  Case. 

7. — Prepositional  Connections. 

In  conclusion,  some  relationships  with  Prepositions  may 
be  quoted. 

Among  these,  of  course,  may  be  noticed  :  burikari  macca, 
“  on  the  back  ”  (III.  3  :  A  2) ;  bim  macce,  “  (he  fell)  to  the 
ground”  (III.  3  :  A  5)  ;  ahu  macca,  “  on  the  horse  ”  (III. 
3:  A  6);  mismihun  macca,  “(be  merciful)  to  people”  (III. 
3:  A  7);  emme  kujjayat-takai,  “on  account  of  a  child” 
(III.  3:  B  1);  kuda  iru-kolu  FAHmsr,  “a  short  time  after¬ 
wards  ”  (III.  3  :  A  5)  =  S.  madu  velavaka-ta  pasu. 

The  Preposition  macca  is  doubtless  connected  with  S.  matu. 
matte,  mattehi,  “above,”  “on.”  Cf.  Etymologie  des  Singlia- 
lesischen,  No.  1 ,043. 


*  Cf.  etA-gai  (III.  2  :  30). 


Extra  No.— 1919.]  mAldivian  linguistic  studies. 


69 


II.— ADJECTIVES. 

1.  — Attributive. 

The  Attributive  Adjective  is  found :  e.g.,  in  vara’  bodu 
gahe,  “  a  very  large  tree  ”  (III.  1  :  13) ;  fehi  eai,  “  green 
leaves  ”  (III.  1  :  29)  ;  enA-ge  hagu  a^heist-dari,  “  her 
youngest  daughter  ”  (III.  2  :  16) ;  kuda  etikolei,  “  a  small 
part  ”  (III.  3  :  0  6);  au  bodA-sAhiben  ( i.e .,  -be’),  “  a  new 
Governor  ”  (Malim’s  Letter). 

2.  — Predicative. 

The  Predicative  Adjective  occurs:  e.g.,  in  mi  meva  raha 
fonye,  “  the  taste  of  this  fruit  is  sweet  ”  (III.  1  :  11)  ;  mi 
HEDuri  hudu,  “this  dress  is  white”  ;  mi  veli  rindu,  “this 
sand  is  yellow”;  le  rai,  “blood  is  red”;  udu  nule,  “the 
sky  is  blue  ”  (III.  1  -  30). 

3.  — Comparative. 

Examples  of  the  Comparative  of  Adjectives  are  quoted 
under  I.  (b). 

Our  word  “very”  corresponds  to  the  Maldivian  vara’ 
(also  written  varan).  Thus,  e.g.,  vara’  bali  vejjeve,  “  he 
became  very  tired  ”  (III.  3 :  A  2) ;  nAri  varan  hare,  “  the 
coconut  shell  is  very  hard  ”  (III.  1  :  16). 


70 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


III.— NUMERALS. 


1. — Cardinal  Numbers. 

Tho  Maldivian  Cardinal  Numbers  are  mentioned  by  Rana- 
sinha  in  Journal,  R.A.S.,  Ceylon  Branch,  1882,  VII.,  No.  25, 
p.  241. 

On  pages  253  and  254  (idem)  Bell  deals  with  The  Mdldive 
Numerals,  giving  the  Numbers  from  “  1  ”  to  “  100,”  according 
to  both  Duodecimal  and  Decimal  Systems. 

From  Ibrahim  Dicli’s  information,  I,  too,  made  a  complete 
list,  and  repeat  them  here,  with  connected  remarks  : — 


1  =  eke’  ;  S.  ek. 

2  —  de’  ;  S.  dek, 

3  =  tine’  ;  S.  tun. 

4  =  hat  are’  ;  S.  hatara. 

5  =  eahe’  ;  S.  pas. 


6  =  haye’  ;  S.  ha. 

7  =  hate’  ;  S.  hat. 

8  =  are  ;  S.  ata. 

9  =  nuvaye’  ;  S.  nava. 
10  =  dihaye’  :  S.  daha. 


The  forms  probably  correspond  to  the  Substantive  forms  in 
-ak  in  Sinhalese,  like  dekak,  tunak  ;  e.g.,  pol-gedi  paliak,  “  fyve 
coconut  trees  ”  (see  Litteratur  und  Sprache  der  Singhalesen, 
pp.  65-66).  The  original  forms  are  therefore  ekek,  dek, 
tinek.* 

It  is  striking  that  Pyrard  (as  printed)  gives  hec,  dec,  but 
tinet,  ataret  (also,  further,  atec)  clearly.  In  Pyrard’s  time 
the  final  consonants  were  faintly  sounded,  f 


11  =  egara  . .  P.  ekarasa,  but  S.  ekolos. 

12  =  bara,  or  dolos  . .  P.  barasa,  S.  dolos. 


*  The  Copenhagen  Manuscript  (see  Sitzungsber.  der  K.  Bayer,  Aka- 
demie  d.  W.,  1900,  p.  649),  in  fact,  has  hatarek,  eahek,  &c. 

f  Gray’s  salutary  warning  (Journal,  R.A.S.,  1879,  X.,  p.  185)  is  not 
heeded  by  Geiger  :  “  I  must  remind  those  who  peruse  it  (Pyrard’s 
Vocabulary)  that  Pyrard  was  a  Frenchman.  The  Maidive  words  must, 
therefore,  be  pronounced  as  if  they  were  French,  in  order  to  sound  as 
Pyrard  intended  them  to.” — B.,  Ed. 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


71 


13  =  t£ra 

14  =  SAUDA 

15  =  FANARA 

16  =  s6la 

17  =  SATARA 

18  =  ARARA 

19  =  ONAVIHI 

20  =  vihi 


P.  terasa,  S.  teles. 

P.  catuddasa,  but  S.  tudus. 

P.  pancadasa,  but  S.  pahalos. 
P.  solasa,  S.  solos. 

P.  sattarasa,  but  S.  satalos. 

P.  atthdrasci,  but  S.  atalos. 

P.  ( ek)unavisan ,  S.  ( ek)unvisi . 
P.  visan,  S.  visi. 


The  Numerals  are  of  interest  from  the  fact  that  some  of  them 
are  more  closely  related  to  the  Pali  than  the  corresponding 
forms  in  Sinhalese. 

Instead  of  sauda  *  (which  is  historically  correct),  I  heard 
the  expression  sada. 

The  form  for  “  19  ”  is  worthy  of  note.  It  shows  that  in  the 
Pr&krit  foundation  of  Sinhalese  and  Maldivian  a  form  must 
have  existed  which  corresponded  to  the  Sanskrit  una-vinsati 
(with  omission  of  the  eka). 


The  tens  beyond  20  are  : — 

30  =  TIRIS 
40  =  SALIS 
50  =  FANSAS 

60  =  FASDOLOS  (5  X  12) .  . 
70  =  HAIDIHA  (7  X  10)  X .  . 
80  =  ATIHA  (?  ADDIHA) 
(8  X  10)  X 

90  =  NUVADIHA  (9  X  10)  % 
100  =  SATEKA 
1000  =  HAHE’ 


c/.  P.  tinsan,  S.  tis. 

S.  salis,  but  P.  cattalisan. 
cf.  P.  panndsan,  S  panas.  f 
cf.  below. 

Bell  has  hattiri. 

Bell  has  Ahi. 

Bell  has  navai. 

Bell  has;  but  L.V.,  hiya. 
has  in  L.V. 


*  sauda  is  given  by  Bell.  The  form  also  appears  in  the  Malim’s 
Letter  published  by  Christopher  (see  supra,  page  49),  and  likewise  in 
the  “  London  Vocabulary.”  Cf.  on  this  subject  Sitzungsber.  der  K. 
Bayer,  Akademie  d.  W.,  1900,  p.  649  seq. 

f  Cf.  my  Litteratur  und  Sprache  der  Singhalesen,  p.  93.  In  Bell 
(The  Mdldive  Islands,  p.  121)  I  find  also  fanas  and  fansas. 
f  Clearly  new  formations,  which  are  just  being  introduced. 


72 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 

I  also  give  the  Numbers  between  20  and  30  ;  as  well  as 
between  30  and  40,  40  and  50  ;  and  the  hundreds,  as  I  recorded 
them  : — 

21  =  ekAvis. 

22  =  BA  VIS. 

23  =  TEVIS. 

24  =  sauvis. 

25  =  FANS  AVIS. 

26  =  SABBIS. 

27  —  HATAVIS. 

28  =  ARAvIS. 

29  =  ONATIRIS. 

31  =  ETTIRIS. 

32  =  BATTIRIS. 

33  =  TETTIRIS. 

34  =  SAURATIRIS. 

35  =  FANSATIRIS. 

36  =  SATIRIS. 

37  =  SATUTIRIS. 

38  =  ARUTIRIS . 

39  =  ONASALIS. 

Of  these  Numbers,  fasdolos,  “  60,”  is  of  importance,  because 
it  confirms  the  existence  of  a  Duodecimal  System. 

As  I  observed  before,  Bell  ( Journal ,  R.A.S.,  Ceylon  Branch , 
No.  25,  pp.  253-254)  has  quoted  two  complete  Series  of 
Numbers  (up  to  “100”),  a  Duodecimal  and  a  Decimal:  the 
latter,  on  the  whole,  agrees  with  the  one  quoted  by  me. 

Single  derivations  are  to  be  seen  in  both  the  forms  under 
consideration. 

In  the  former,  “  20,”  for  instance,  is  dolos-are  (=  12  +  8) ; 
“  24,”  fassehi  (?)  ;*  “  30,”  fassehi-haye’  (=  2  x  12  +  6) ; 

*  Geiger  queries  fassehi  doubtfully  for  “24”  ;  but  it  is,  or  was, 
thus  used  in  the  Duodecimal  System  of  the  Maldivians.  Thus,  Pyrard 
has  passee  as  equivalent  to  “  vingtquatre.'1’  It  may  also  have  been  = 
S.  pas-visi ,  “  25  ” ;  and  possibly  partook,  then,  of  like  confusion  in 
accounting,  as  no  wadays#bet  ween  the  “Indian  four  anna  piece  ”  (=  24 
pice)  and  the  “  Ceylon  twenty-five  cent  piece.”— B.,  Ed. 


41  =  ekalis. 

42  =  BAYALIS. 

43  =  TEYALIS. 

44  =  SAURAYALIS. 

45  =  FAN  SAY  ALIS . 

46  =  SAY  ALIS. 

47  =  SATALIS. 

48  =  arAlis. 

49  =  onafansAs. 

200  =  DUISATTA. 

300  =  TINSATEKA. 

400  -  hatarusaT£ka. 
500  =  FASSATEKA. 

600  =  HASATEKA. 

700  =  HAISATEKA. 

800  =  ASSATEKA. 

900  =  NUVASATEKA. 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


73 


“  36,”  TIN-DOLOS  (=  3  x  12)  ;  “  40,”  tin-dolos -hat  are’ 
(=  3  X  12  +  4),  &c.  It  is  concluded  with  hiya  (=  100), 
which  comes  close  to  96  (=  8  X  12). 

The  “  London  Vocabulary,”  with  some  errors,  has  the 
same  Numerals.  For  example,  “  20  ”  is  given  as  dolos-are’, 
“  21  ”  as  DOLOS-NUVAYE. 

So,  too,  in  the  case  of  the  “  Copenhagen  Vocabulary,” 
which  contains  only  itwenty-one  Numerals. 

Ibrahim  Didi’s  communications  confirm  Bell’s  statement 
(The  Mdldive  Islands ^  p.  121)  that  the  Duodecimal  System 
has  begun  to  die  out ;  but  they  also  show  that  for  the 
number  “  60,”  where  Decimal  and  Duodecimal  notation  are 
both  found,  the  form  5  x  12  has  become  generally  natu¬ 
ralized.* 

For  the  combination  of  Numerals  and  Substantives,  my 
Texts  offer  sufficient  examples. 

The  Numeral  stands  in  its  original  form,  and  precedes  the 
Substantive. 

Thus,  ha  bakari,  “ six  sheep”  (unedited  Text);  fansas 
hataru  ruk-e,  “  fifty -four  coconut  palms  ”  (III.  1  :  6) ; 
tim-mihu’,  “  three  mbn  ”  (III.  1  :  7)  ;  fas  KUDitf,  “  five 
children  ”  (III.  1  :  8)  ;  fansas  kari,  “  fifty  coconuts  ” 
(III.  2:5);  hataru  dari,  “  four  children  ”  (III.  2:  16)  ;  de 
AisfHENUN,  “  two  women  ”  (III.  3  :  B  1)  ;  tim-baya’  bahan, 
“  divide  in  three  parts  ”  (III.  3  :  C  2)  ;  sauda  duvahu, 
“  fourteen  days  ”  (Malim’s  Letter)  ;  tin  duvas,  “  three  days  ” 
(Journal,  R.A.S.,  Ceylon  Branch,  No.  24,  p.  122). 

2. — Ordinals. 

The  Ordinals  are  derived  by  means  of  the  suffix  -vana. 
In  Sinhalese  of  the  present  day  the  corresponding  ending  is 
veni  ;  in  Elu  it  is  vana ,  or  vanna. 


*  Ibrahim  Didi  told  me  that  dolos,  “  12,”  belongs  to  the  “  common 
language,”  but  bAra  to  the  “  better  language.” 


L 


17-18 


74 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


“  First  ”  is  furatama,  L.V.  =  Sans,  prathama. 
We  have : — 


1st  =  furutama. 
2nd  =  DEVANA. 

3rd  =  TIN  VAN  A. 

4th  =  HATARAVANA. 
5  th  =  FASVANA. 

6th  =  HAVANA. 

7th  =  HAIVANA. 

8th  =  AVVANA. 

9th  =  NUVAVANA. 


10th  =  DIHAVANA. 

11th  =  EGARAVANA. 

12th  =  BARA  V  ANA. 

20th  =  VIHIVANA. 

30th  =  TIRISVANA. 

40  th  =  SALISVANA. 

50th  =  FANSASVANA. 
60th  —  FAS-DOLOS-VANA. 
&C. 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


75 


IV— PRONOUNS. 

I 

1. — Personal  Pronouns. 

Ibrahim  Didi  gave  me  the  following  forms  : — 

ma,  “  I  ”  ;  kale,  “  thou  ”  ;  ena,  “  he,”  “  she  ”  ;  ahare- 
me^t,  “  we  ”  ;  kalemen,  “  you  ”  ;  ebIe-mihu^t,  “  they.” 

From  the  Text  we  get  the  following  forms  : — 

(a)  Pronoun  of  the  First  Person.— ma,  “  I  ”  (mi  in  Malim’s 
Letter)  ;  Genitive,  ma-ge,  “  from  me,”  “  mine  ”  ;  Dative, 
mara,  “  to  me  ”  ;  ahareisi  (III.  2  :  24),  or  aharamen  (III.  2  : 
6),  “  we  ”  ;  Genitive,  ahareist-ge  (III.  2  :  2),  or  aharame:6-ge 
(III.  2  :  4),  “  of  us,”  “  our  ”  ;  Dative,  aharemenna’,  “  to  us  ” 
(III.  2  :  22). 

(b)  Pronoun  of  the  Second  Person. — We  have  forms  of  two 
kinds  :  tiya,*  “  thou  ”  (III.  1  :  24),  and  the  more  respectful 
kale,  “thou”  (III.  1 :  23  ;  III.  3  :  A3);  Genitive,  kale-ge, 
“  of  thee,”  “  thine  ”  ;  Dative,  kaleya’,  “  to  thee  ”  (III.  2  :  26) ; 
Plural,  kalemen,  “  you.” 

In  more  polite  speech  one  can  unite  kale -tiya.  * 

imba  (sic)  corresponds  to  the  Sinhalese  umba  in  imba  am  a, 
“  thy  mother  ”  =  S.  umbeammd  (III.  2  :  1).  Here,  kala-ge 
am!  would  be  more  polite,  and  kalegeeanu-ge  ama  most 
polite  of  all. 

(c)  Pronoun  of  the  Third  Person. — ena,  “he,”  “she”  (III. 
2:  15) ;  Genitive,  ena-ge,  “  of  him,”  “  of  her,”  “  his,”  “  her  ” 
(III.  2  :  16)  —  S.  d-ge  ;  Dative,  Isnaya’,  “  to  him,”  “  to  her.” 

Of  animals,  one  uses  eti  (III.  1  :  26)  ;  and  the  same  of 
things  (III.  1:3).  Cf.  also  eyiti,  referring  to  kujja,  “  child  ” 
(III.  3  :  B  3). 


*  I  do  not  know  how  tiyaheN  (III.  3  :  C  7) (is  to  be  explained. 
[Abdul  Hamid  Dldi  Effendi  writes  : — “  tiyahen  means  ‘  like  that.’ 
tiya,  ‘  that,’  is  quite  distinct  from  tiyA,  *  you  ’  (last  syllable  long). 
Further,  kale,  ‘  you,’  cannot  be  combined  with  tiya.”  See  supra, 
page  34,  note  24. — B.,  Ed.] 


78 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 

For  the  Plural,  the  above-mentioned  ebae-mihunt ,  and 
for  the  Feminine  e an  hen,  appear  to  be  used,  according  to 
Ibrahim  Didi. 

2. — Reflective  Pronouns. 

The  Reflective  Pronoun,  also,  is  employed,  clearly  in  more 
modest  modes  of  expression,  in  place  of  the  Fust  Person  : 
timan,  “  I  ”  (III.  1:3);  timanmen,  “  we  ”  (III.  2  :  11), 
where  it  alternates'  in  the  same  sentence  with  aharamen  ; 
Genitive,  timanmen-ge,  “of  us,”  “our”  (III.  2:  11).  In 
Sentence  III.  3  :  C  6,i  timannaya’,  shows  that  timan  (  =  S. 
tamd)  is  also  used  in  Maldivian  as  a  Reflective. 

The  use  of  the  Reflective  for  the  First  Person  is  also  found 
in  Sinhalese;  for  api,  “we,”  corresponds  to  the  Prakrit  appd. 
See  Etymologie  des  Singhalesischen,  No.  44. 

3. — Demonstrative  Pronouns. 

In  numerous  places  in  our  Text  mi  (  =  S.  me)  corresponds 
to  our  “  this.” 

In  contrast,  as  the  more-  distant  Demonstrative,  is  e  — • 
S.  e  (III.  1  :  14).  This  e  is  employed  just  like  an  Article 
(III.  1  :  21). 

A  more  respectful  mode  of  expression,  in  reference  to  a 
woman,  is  e-kabulege  (Dative  e-kabulegeya’)  =  S.  d-ta 
(III.  3  :  B  6).  For  males,  kalege  *  is  the  corresponding 
honorific ;  at  least,  one  says  firi-kalege,  in  contrast  to  abi- 
kabulege — perhaps  equivalent  to  “gentleman  ”  and  “  lady.” 

4. — Other  Pronouns. 

The  Reflective  Pronoun  timan  was  mentioned  above. 

“The  other”  is  ane’  :  e.g.,  ane’  (written  anen.)  ambi,  “the 
other  woman  ”  (III.  3  :  B  5)  ;  ekaku-anekaku,  “  the  one,” 
“  the  other  ”  (employed  both  for  Masculine  and  Feminine), 
are  used  in  contrast  to  one  another. 

*  A  still  higher  rank'is  kalLgefAnu  :  e.g.,  in  mAlimI-kalLgefAnu, 
“  Captain ”  (Malim’s  Letter).  For  formation,  cf.  manikufAnu,  “  noble¬ 
man,”  “distinguished  man”;  Plural,  manuku  fanttme’;  Dative, 
manuka  fanumennai  (Sultan’s  Missive).  For  more  about  honorifics, 
see  Bell,  The  Maidive  Islands,  p.  63. 


Extra  No. — 1919.]  maldivian  linguistic  studies.  77 

“  All  ”  is  emme  (Malim’s  Letter),  or  emmen  (III.  1  :  25)  ; 
cf.  ituru  huriha,* *  “  all  the  rest  ”  (III.  3  :  C  6).  In  emme, 
doubtless,  the  numeral  e’  (ek)  is  contained  ;  to  ituru  the 
S.  itiri  is  comparable.  See  Etymologie  des  Singhalesischen, 
No.  170. 

The  Interrogative  Pronoun  is  kon,  “  which  ?  ” 

For  instance,  kon-ecce,  “  what  ?  ”  literally,  “  what  thing  ?  ” 
(III.  2  :  12)  ;  ko^-kahala,  “  what  kind  of  ?  ”  (III.  2:3); 
kontaku±he,  “  where  ?  ”  (III.  1  :  34)  ;  kon-iru,  “  when  ?  ” 
(III.  2  :  27)  ;  kobahe,  “  where  ?  ”  (III.  2  :  1). 

The  -he  at  the  end  of  several  of  these  words  is  the 
Interrogative  Particle. 

In  conclusion,  I  mention  the  following  : — 
kin -he,  “  what  ?  ”  (III.  2  :  10) ;  Ki-VEGEisr,  “  why  ?  ”  “  what 
for  ?  ”  (III.  1  :  27)  ;  and  kita  (or  kiha),  “  how  many  ?  ” 
in  kita  KUDESf,  “  how  many  children  ?  ”  (III.  1:8);  and 
kiha  duvahun,  “  in  how  many  days  ?  ”  (III.  2  :  28)  ;  cf. 
KIHAVARU  (III.  2  :  30). 


* 

*  hum,  or  huri  (both  are  well  attested)  signify  chiefly  “  is,” 
“  exists  ”  (III.  2  :  4  and  7  ;  Malim’s  Letter). 


78 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


V.— VERBS. 

In  Maldivian,  as  in  Sinhalese,  the  Verb  offers  the  greatest 
difficulty. 

The  materials  accessible  to  me  allow-  of  no  systematic  re¬ 
presentation  of  verbal  inflexions.  Much — indeed  the  greater 
part — still  remains  obscure,  and  to  try  to  explain  too  much 
would  be  rash,  and  scarcely  profitable  to  the  subject  itself. 

1. — Close  and  unmistakable  agreements  of  the  Maldivian 
with  the  Sinhalese. 

In  Maldivian,  as  in  Sinhalese,  the  Transitive  and  Intran¬ 
sitive  (Passive)  Verb-roots  are  different. 

1. — Passive. 

In  hadaist,  “  to  make,”  the  Passive  form  is  heden,  “  to  be 
made,”  “  produced,”  “  cultivated  ”  ;  eaffalo-ta’  hedeni, 
“  fruits  are  cultivated  ”  (III.  2  :  3,  with  Note).  In  L.V. 
(p.  70)  I  find  govan  hedeni,  “  seed  is  cultivated,”  as  a 
paraphrase  .of  “field,”  “cultivated  land.” 

In  Sinhalese  hadanu  and  hedenu  correspond.  The  latter 
signifies,  like  the  Maldivian  heden,  “  to  grow  ”  (of  plants). 

Another  interesting  word  is  vetten,  “  to  fall  ”  (L.V.,  p.  83) : 
e  meva  veteni  (1. :  -TT-)  gahun,  “  the  fruit  falls  from  the 
tree,”  *  S.  vetenu. 

Passive,  also,  is  fe^  bedeni,  “it  freezes”  (L.V.,  p.  10), 
literally,  “  the  water  is  bound,”  S.  bendenu.  For  meaning, 
of.  np.  BASTA  YAX. 

belan,  “  to  be  seen,”  “  to  be  visible,”  is  the  Passive  of 
balaN,  “to  see”  (III.  2  :  21).  With  jeheist,  in  m6samu-vai 
Jehuni,  “  the  monsoon  has  burst  ”  (III.  2 :  27),  cf.  jahan, 
“  to  strike  ”  ;  kedeist,  “  to  be  wounded  ”  (L.V.,  p.  24),  with 


*  Ibrahim  Didi  gave  me  veteni  for  “  fell  ”  and  vetuni  for 
“  falls  ”  ;  but  I  believe  that  the  reverse  is  correct. 


Extra  No. — 1919.]  Maldivian  linguistic  studies.  79 

KADA&,  “  to  strike,”  “  to  hew  down  ”  {ibid.,  p.  104)  :  cf. 
further,  temen,  “  to  be  moist  ”  (L.V.,  p.  139)  =  S.  temunu  ; 
tibe^t,  “  to  be,”  “  to  hve  ”  —  S.  tibenu. 

2.  — Infinitive. 

In  Maldivian,  as  the  examples  given  above  show,  the 
Infinitive  ends  in  -Aisr  (perhaps  written  -en),  more  frequently 
-an,  -en.  These  forms  doubtless  correspond  to  the  S.  -anu, 
-enu,  and,  like  them,  go  back  to  the  verbal  forms  in  -ana  of 
Pali.  See  Geiger,  Litter atur  und  Sprache  der  Singhalesen,  p.  75. 

Short  end  vowels,  which  are  still  preserved  in  the  Sinhalese 
(S.  Jcapanu  is  derived  from  P.  kappanau),  appear,  according  to 
the  law  of  sound,  to  fall  off  in  Maldivian. 

Examples  of  the  use  of  the  Infinitive  in  our  Texts  are 
kurant  (III.  3  :  C  1)  =  S.  karanta,  “in  order  to  make” ;  as 
well  as  bahaisi  (III.  3 :  C  2,  C  5)  =  S.  bedanta,  “  to  divide,” 
dependent  on  amru-kofeiyave,  and  buneppe,  “  he  com¬ 
manded,”  “told.” 

Tn  AHAREisf  maruvan  vane  (III.  2  :  24)  =  S.  apa  nasinta 
oneya,  “  we  must  die,”  vane  appears  to  me  to  have  a  close 
correspondence,  etymologically,  with  the  S.  one  ;  but  I  have 
found  no  satisfactory  derivation  of  the  word.* 

3.  — Gerunds. 

The  formation  of  the  Gerunds  also  agrees  in  Maldivian 
and  Sinhalese. 

To  this  I  add  that  the  use  of  Compound  Verbs  (in  the  sense 
of  page  67  of  my  Litteratur  und  Sprache  der  Singhalesen ),  in 
which  the  preceding  Verb  appears  in  the  Gerund  form,  is 
extremely  frequent  in  Maldivian. 

*  The  Professor  could  have  found  it  in  Malayalam  endurn  ( 6nam  ; 
ene)  of  the  Indian  West  Coast,  corrupted  from  Tamil  vendum. 

The  Maldivians  have  absorbed  very  many  foreign  phrases,  owing 
to  their  intercourse  with  India,  &c.  Hence  such  hybrids,  inter  alia,  as 
gortjnu  doeeve  (Sultan’s  Missive,  supra,  page  54)  =  governor-turai 
(English  +  Tamil),  and  g6ge  sAmAn,  “house-goods,”  “furniture” 
(Sinhalese  +  Tamil). — B.,  Ed. 


80 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Four  types  noticed. — (a)  The  Gerund  nAbA,  “  without 
hearing  ”  (III.  3 :  A  4)  =  S.  kan-no-di,  corresponds  to  the 
first  type  of  Sinhalese  Gerunds  kapd. 

So,  in  the  front  rank  of  Compound  Verbs,  kakka-fim,  “we 
cooked”  (III.  2:  II).  Cf.  kakkani,  “she  cooks”  (III.  2:2); 
goya-ge^t,  “having  called”  (III.  3:  B  3) ;  falA-gejst,  “having 
divided,”  “  having  cut  up  ”  (III.  3  :  B  3). 

In  nidai  fime,  “  I  have  slept  ”  (III.  2 :  19),  and  vihai 
fimeve,  “  I  have  borne  ”  (III.  3  :  B  2),  ai  shows  the  length  of 
the  vowels  :  cf.  vikkai-gen,  “  having  sold  ”  (Malim’s  Letter)  ; 
farai-gen,  “  beginning  ”  (III.  3  :  B  5)  =  S.  patangena. 

(6)  The  second  type  of  Gerund  (=  S.  benda,  bandinu,  “  to 
bind  ”)  I  think  I  find  in  behi-geft,  “  wrecked  ”  (Sultan’s 
Missive)  =  S.  bahinu;  and  in  deni -gen,  “having  recognized” 
(III.  3  :  B  6)  =  S.  dena,  dannu  (from  daninu). 

If  my  idea  is  correct,  the  Maldivian  form  would  be  of 
interest.  It  still  possesses  the  sound  of  I,  which  on  account 
of  the  vowel  modification  is  considered  as  originally  present 
in  Sinhalese  forms  like  benda  (Geiger,  loc.  cii.,  p.  74). 

(c)  The  third  type  (=  S.  idimi,  idemenu,  “to  swell  ”)  occurs 
in  ehi,  “  having  heard  ”  (III.  3 :  B  4)  =  S.  asd  ;  which,  as  a 
collateral  form  by  the  side  of  nAbA  (see  above),  is  certainly 
remarkable,  and  presupposes  a  Verb  ehen  by  the  side  of  ahan. 

For  Compounds,  I  mention  vettigen,  “falling”  (III. 
3:  A  5);  ossi-dAne,  “will  set”  (III.  1:  20):  cf.  ossEtf;  also 
tirivi-dAne,  “  will  set  ”  (III.  2:  20) :  cf.  tirivAisi  (S.  venu), 
“  to  become  low,”  “  to  sink,”  “  descend.” 

(d)  We ’also  find  the  “Irregular”  Gerunds  of  the  Sinhalese 
again  in  Maldivian.  Thus,  ko’,  “  having  made  ”  =  S.  kota 
(III.  3  :  C  2)  :  cf.  ekko’,  “  having  gathered  ”  (III.  3  :  C  3), 
and  in  Compound  Words  ekkoffA  (ek-ko’-fA)  (III.  3  :  C  2), 
both  =  S.  ekkota. 

The  Maldivian  Adverb  ko’,  as  in  gina-ko’,  “  frequent 
very,”  is  formed  like  the  Sinhalese  kota. 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 


81 


Also  gos  (=  S.  gos),  “  having  gone  ”  (III.  2  :  13  ;  Sultan’s 
Missive),  occurs,  and  is  found  in  Compounds  like  odi-gos* 
lefi  (III.  2:  28),  “having  gone  (in  a  ship),”  and  gen-gos- 
fim,  “  we  brought  ”  (III.  2  :  11)  =  S.  gendvemuva. 

4. — Compound  Verbs. 

As  regards  Compound  Verbs,  these  appear  especially  frequent 
as  Auxiliary,  i.e.,  in  the  concluding  part  of  a  Compound  Verb 
which  seems  to  correspond  to  the  S.  piyanu. 

Thus,  to  the  forms  quoted  above,  like  kakka-fim,  “we 
cooked,”  &c.,  I  add  ro-kof-fim,  “we  kindled  fire”  (III.  2: 
11)  :  also  the  Gerund  forms  di-faya’,*  “ having  given”  (III. 
3  :  B  6)  =  S.  d%  ;  naga-faye’,  “  having  taken  ”  (III.  3  :  C  6) 
=  S.  aragena. 

Another  Auxiliary  Verb  is  daist,  “to  go”  (=  S.  yanu),  in 
ossi-dane,  “  (the  sun)  set,”  ara-dane,  “  (the  sun)  rose  ”  ;  in 
the  Present,  too,  ossi-jje,  “  sets”  (III.  1 :  19  and  20),  where 
jj  must  have  originated  from  dy. 

Also  lan  (==  S.  lanu),  “  to  put,”  “  place,”  “lay,”  is  used  : 
e.g.,  mara-leyippe,!  “he  killed”  (III.  3:  C  4).  As  the 
Sinhalese  lanu  gives  an  occasionally  Causative  meaning  to 
the  Verb  with  which  it  is  connected,  so  the  Maldivian  laisj,  in 
vettaila^,  “  to  fell,”  does  to  vetten,  “  to  fall.” 

In  conclusion,  I  should  like  to  note  that,  like  the  Sinhalese 
gena,  in  Maldivian  the  Gerund  gen  very  frequently  is  seen  at 
the  end  of  a  Compound  Word,  without  perceptibly  modifying 
its  meaning. 

I  mention  deni-ge:n,  “  having  recognized  ”  (III.  3  :  B  6)  ; 
farai-geist,  “  having  begun  ”  (III.  3  :  B  5) ;  faxa-geist,  “  having 
divided  ”  (III.  3  :  B  3) ;  gova-ge:n,  “  having  called  ”  (III.  3  : 
B  3) ;  vikkai-geis',  “  having  sold  ”  (Malim’s  Letter) ;  vettige^, 
“  fallen  down  ”  (III.  3  :  A  5)  ;  behi-ge’-gos,  “  wrecked  ” 
(Sultan’s  Missive). 


*  Cf.  -fa,  in  ek-kof-fA  (III.  3  :  C  2). 

f  LEYIPPE  =  LAIPPE  ;  cf.  FORUVAIPpL,  LAlPPEVfe,  VIHAYEPPEVE 

(III.  1:17;  III.  3  :  A  6  ;  III.  2  :  16). 


M 


17-18 


82 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


2. — Tenses  and  Moods. 

I  restrict  myself  here  to  quoting  the  forrns  as  they  occur 
in  the  Text,  and  as  I  have  noted  them  down,  with  occasional 
explanatory  remarks. 

(a)  Forms  with  a  Present  Significance. 

Singular,  First  Person. — I  distinguish  three  types  in  my 
collection ;  which,  however,  it  is  clear  are  very  closely 
connected. 

(i.)  With  the  ending  -na,  I  noted  ma  vasganna,  “  I  kiss,” 
“  smell.”  Forms,  of  this  kind  must  he  at  the  foundation  of 
the  present  Sinhalese  karana-vd ,  ganna-va  (colloquial  language), 
if  my  attempt  to  explain  it  ( Litteratur  und  Sprache  der 
Singhalesen,  p.  81)  is  correct. 

(ii.)  The  forms  in  the  ending  -ni  appear  to  be  more  frequent. 

Thus,  MA  DANI,  “  I  go  ”  ;  MA  AHANI,  “  I  ask  ”  ;  MA  HTJNNANI, 
“  I  live  ”  ;  ma  hadani,  “  I  make  ”  ;  ma  roni,  “  I  weep  ”  ;  ma 
heni,  “I  laugh”;  ma  vetttjni  (sic ;  but  cf.  Note,  supra), 
“  I  fall  ”  ;  ma  dint,  “  I  give  ”  ;  also  from  the  Text  (III.  2  : 
23),  ma  gannani,  “  I  take  ”  (?  perhaps  a  new  formation). 

(iii.)  Contracted  forms  appear  with  simply  a  nasal  at  the 
end  :  ma  B6isr,  “  I  drink  ”  ;  ma  nahan,  “  I  do  not  hear.” 

Singular,  Second  Person. — The  form  agrees  with  the  second 
form  of  the  First  Person  :  kale  hunnani,  “  thou  livest  ”  ; 
tiya  kurani,  “  thou  doest  ”  ;  as  also  in  the  Text  (III.  1 :  24), 
TIYA  ANNANI,  “  thou  COlTLest.” 

From  dAn,  “  to  go,”  there  is  derived,  according  to  my 
Notes,  the  Second  Person  Singular  de  ;  and  from  r6n,  “  to 
weep,”  ronita  ;  whilst  for  all  other  Persons  and  Numbers  the 
one  form  roni  is  used. 

An  Interrogative  form,  which  appears  to  belong  here,  is 
kata:  dannumhe,  “  do  you  know  ?  ”  “  do  vou  understand  ?  ” 
(III.  2  :  26). 


Extra  No. — 1919.]  Maldivian  linguistic  studies.  83 

Singular,  Third  Person. — Here,  too,  we  find  the  forms  in  -ni 
most  frequently 'used. 

Thus,  (iru)  arani,  “  the  (sun)  rises  ”  (III.  1 :  19) ;  (kokka) 
kakkani,  “  (the  sister)  cooks  ”  (III.  2:2);  ulani,  “  (she)  is  ” 
III.  2  :  15)  =  S.  siti  ;  (meva)  vettuni,  “  (the  fruit)  falls  ” 
(III.  1  :  28),  but  perhaps  it  should  be  changed  into  vetten 
(see  supra,  page  78,  footnote  *). 

Also  ena  diya,  “  he  goes  ”  :  with  which  I  connect  (iru) 
ossi-jje,  “(the  sun)  sets,”  jj  from  dy,  as  in  Sinhalese 
(Geiger,  loc.  cit.,  Section  13,  2  b),  the  final  e  being  added,  as 
is  frequently  the  case,  to  mark  the  end  of  the  sentence. 

Plural,  First  Person. — From  my  Collections  :  aharamen 
kani,  “  we  eat  ”  ;  aharameist  roni,  “  we  weep  ”  ;  aharameet 
dani,  “  we  go  ”  ;  aharamen  irinnaN,  “  we  sit.” 

Also  a  form  in  the  Text  (III.  2  :  6)  which  is  difficult  to  bring 
into  connection  with  the  foregoing,  aharamen  alameve  —  S. 
api  sddamuva,  “  we  build.” 

Plural ,  Second  Person.— 1  noted  kalemen  roni,  “  you 
weep  ”  ;  kalCmen  irinnan,  “  you  sit  ”  ;  kalemeis  de, 

“  you  g°-” 

Plural,  Third  Person. — From  the  Texts,  hunnani  {sic), 
“they  are,”  “they  live”  (III.  2:  24);  hedeni,  “they  are 
made,”  “  they  grow  ”  (III.  2  :  3). 

I  myself  noted  roni,  “  they  weep  ”  ;  trannajst,  “  they  sit  ”  ; 
diya  (or  diyeyi),  “  they  go.”  Also  tibi,  “  they  are  ”  ;  tibuhe 
(Interrogative),  “  do  they  belong  ?  ” 

Present  Tense. 

We  can,  therefore,  next  give  with  certainty  a  paradigm  of 
the  Present  Tense  of  hadan,  “to  make,”  in  which  the  form 
hadani  is  the  same  for  all  Persons  of  both  Numbers. 

There  is  in  this,  again,  a  close  connection  between  the 
Maldivian  and  popular  Sinhalese,  in  which  the  one  form 
karanavd  is  also  used  similarly  for  all  Persons  (Present). 


84 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Further,  I  can  put  together,  from  Ibrahim  Didi’s  statements, 
the  Present  Tense  of  the  Verb  dAist,  “  to  go,”  which  apparently 
is  irregular  : — 


Singular. 

(1)  MA  DANI. 

(2)  KALE  Dfi. 

(3)  ENA  DIYA. 


Plural. 

(1)  AHARAMEIST  DANI. 

(2)  KALEMEN  DE. 

(3)  EBAE  MIHUN  DIYA  (DIYEYl). 


(6)  Forma  with  a  Future  Significance. 

Singular,  First  Person. — timannA  fonuvAname,  “  I  will 
send  ”  (III.  2  :  26)  =  S.  evannemi  ;  vAneme,  “  I  shall  be  ”  (III. 

3  :  A  3)  =  S.  sitinnemi  ;  furAnemeve  (or  furAnemeve),  “  I 
shall  depart”  (Malim’s  Letter).  With  the  adjoined  -e 
concluding  the  sentence,  I  also  noted  ma  bai  kAnvA.nI:,  “I 
shall  eat  rice  ”  ;  aharei^  hifAAtvAneye,  “  I  shall  catch,” 
which,  however,  has  almost  the  meaning  “  I  must  catch.” 

Singular,  Second  Person. — Ibrahim  Didi  gives  hifAnuv6, 
“  thou  wilt  catch  ”  ;  kale  bai  kAAtvAne,  “  thou  wilt  eat  rice.” 
The  first  may,  indeed,  be  the  specific  Future  form 

A  periphrastic  construction,  apparently,  is  seen  in  kale 
hadA^  ulani,  “  thou  wilt  make  ”  (III.  2  :  12,  Note). 

Singular,  Third  Person. — There  are  many  good  examples  of 
this  in  the  Text :  (iru)  arAnIs,  “  (the  sun)  will  rise  ”  (III.  1  : 
19) ;  eti  dAe-geist-fAne,  “  he  (dog)  will  bite  ”  (III.  1 :  26) ;  (iru) 
tiri-vi-dAne,  “  (the  sun)  will  set  ”  (III.  2 :  20) ;  (adiri) 
bodu-vi-dAne,  “(the  darkness)  will  be  great”  (III.  2:  21). 
Also,  in  my  Notes,  enA  bai  kAne,  “  he  will  eat  rice  ”  ;  and 
with  the  e  at  the  end  of  the  sentence,  hifAneye,  “  he  will- 
catch.” 

Of  Intransitive  Verbs  we  have  (iru)  ossene,  “  (the  sun)  will 
set  ”  (III.  1 :  20) ;  nu-libene,  “  (the  chil(jl)  will  not  (by  me) 
be  taken  ”  (III.  3  :  B  5);  also  (magu)  nu-belene,  “  (the  roarL 
will  not  be  seen  ”  (III.  2  :  21). 


Extra  No. — 1919.  {  mAldivian  linguistic  studies.  85 

Plural,  First  Person. — The  ending  seems  to  be  -nu  or  -nun. 
With  this  aharame:n  bai  kAnun,  “  we  will  eat  rice,”  in  my 
Collection  agrees  ;  also  hifAnuve,  “  we  will  catch,”  with  the 
-e  marking  the  end  of  the  sentence. 

The  form  in  the  Text,  aharamen  arAnumh,  “  we  will 
embark  ”  (III.  2 :  13),  contains  the  Emphatic  Particle  -me, 
which  is  common  in  Maldivian. 

Plural,  Second  Person. — The  two  forms  in  my  Collection, 
kal^men  bai  Kane,  “  you  will  eat  rice,”  and  KALEMEist 
hifanuve,  “  you  will  catch,”  do  not  seem  to  agree. 

In  the  Text  there  is  found  a  periphrastic  form,  kalemen 
hadAn  uluvani,  “  you  will  do  ”  (III.  2  :  12)  =  S.  urhba 
karanne. 

Plural,  Third  Person. — I  have  only  written  down  the  one 
form  ebAe  Mrautf  vai  kAne,  “  they  will  eat  rice.” 


Future  Tense. 

The  construction  of  the  paradigm  of  the  Future  is  not  free 
from  doubt.  I  give  it  with  all  reserve  : — 


Singular. 

(1)  ma  hadAname.* 

(2)  (kale  hadAnu.) 

(3)  enA  hadAne. 


Plural. 

(1)  api  hadAnu. 

(2)  (kalemen  hadAnu.) 

(3)  ebAe  mihun  hadAne. 


(c)  Forms  with  a  Preterite  Significance. 

Singular,  First  Person. — The  forms  ma  ehi,  “  I  asked  ” 
(III.  1:1),  and  ma  hedi,  “  I  made,”  show  us  that  in  the 
Transitive  Conjugation  the  structure  was  just  the  same  as  in 
Sinhalese.  The  Preterite  goes  back  to  the  old  Past  Participle 
of  the  type  patita  (Geiger,  loc.  cit.,  Section  55,  2  a). 

The  Maldivian  also  shows  the  vowel  assimilation  in  the 
root  syllable  (ehi,  as  opposed  to  the  present  ahani  ;  hedi, 


-me  is  perhaps  an  Emphatic  Particle  again. 


86 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


as  opposed  to  the  present  hadani),  brought  about  by  the  i 
of  the  following  syllable,  just  as  the  S.  ehuva  and  heduvd  :  it 
is,  however,  somewhat  more  ancient,  inasmuch  as  it  has 
still  kept  the  i,  whilst  in  Sinhalese  it  has  been  turned 
into  u. 

The  Intransitive  Conjugation  shows  just  the  same  type  as 
the  S.  idime-,  idimunu-.  To  this  form  belongs  ma  deni,*  “  I 
gave  ”  (III.  1  :  4) — which,  according  to  Ibrahim  Didi’s  asser¬ 
tion,  may  be  also  ma  dini — colloquial  for  ma  dinim,  which 
occurs  in  III.  1  :  3.  Probably  mi  liyuni  (Malim’s  Letter), 
ma  liyuni-me,  “I  wrote ”  (III.  1 :  23),  are  formed  in  the  same 
way,  as  Intransitive. 

Of  forms  which  deviate  from  the  regular  type,  I  have 
noticed  ma  gati,  “  I  bought  ”  (like  the  S.  gaild,  from 
gannu )  ;  also  with  the  ending  -m  instead  of  -i  (as  in  Future 
Plural  (1),  -uA  occurs  with  -d) :  ma  durin,  “  I  saw  ” 
(S.  duluvd) ;  ma  bi3fn,  “  I  drank  ”  ;  ma  rt5tn,  “  I  wept.” 
Irregular,  also,  is  ma  diya-me,  “  I  went  ”  ;  vejje-me, 
“  I  became,”  in  ma  teduvejji-me,  “  I  rose  ”  (III.  2  :  19). 

Finally,  Compound  forms  frequently  appear  in  the  Preterite, 
in  which  the  Auxiliary  Verb  corresponding  to  the  Sinhalese 
piyanu  is  employed  :  ma  aha -fin,  “  I  heard  ”  ;  ma  Hi-rnsr, 
“  I  laughed  ”  ;  ma  vikka  fiA,  “  I  sold.”  In  the  Texts,  too, 
MA-NIDAI-FI-ME,  “  I  slept  ”  (III.  2  \  19)  ;  TIMANNA  VIHAI-FI- 
meve,  “  I  have  borne  (that  child)  ”  (III.  3  :  B2). 

Singular,  Second  Person. — The  form  is  difficult  to  establish. 
According  to  kale  odi-gos-lefi,  “  thou  hast  sailed  ”  (III.  2  : 
28),  it  would  agree  with  the  First  and  Third  Persons  Singular. 
But  the  following  forms  were  given  to  me  :  kale  buimu, 
“  thou  drankest  ” ;  kale  kemu,  “thou  atest”  ;  kale  ritimu, 
“  thou  hast  wept  ”  ;  kale  diyamu,  “  thou  wentest  ”  ;  kale 
gatita,  “  thou  boughtest.” 


*  The  root  dA  (c/.  Geiger,  loc.  cit.,  Section  53,  3)  is  only  included  in 
the  Intransitive  Conjugation  for  external  reasons. 


Extra  No.— 1919.]  maldivian  linguistic  studies.  87 

Singular ,  Third  Person. — The  forms  like  buni,  “  he  said  ” 
(III.  3:  B3  and  B  5)  ;  ebi,  “  he  asked  ”  (III.  3  :  C  7)  ;  ini, 
“  (she)  has  married  ”  (III.  2  :  16),  are  clear. 

Of  the  Intransitive  forms,  we  have  meva  vettenu  (or 
vettuni,  cf.  supra,  Note),  “  (the  fruit)  fell  ”  (III.  1  :  28)  ; 
jehuni,  “  (the  monsoon)  burst  ”  (III.  2:  27). 

Also  Irregular  :  ai,  “  (he)  came  ”  (III.  1  :  22)  —  S.  avd  ;  and 
genai,  “(he)  brought”  (III.  1  :  21)  =  S.  genava. 

But  a  new  type  in  -ppe  also  appears,  which  can  scarcely 
be  explained  at  first  sight :  buneppe,  “  he  spoke  ”  (III.  3  : 
C  3,  C  5,  C  6) ;  foruvaippe.  “  covered  ”  (III.  1  :  17)  ;  mara- 
leyippe,*  “he  killed  ”  (III.  3  :  C  4). 

Enlarged  forms  in  -ppeve  are  clearly  related  to  these,  as  in 
the  Future,  those  in  First  Person  Singular  in  -ajstameve,  and 
Third  Person  Singular  in  -aneye,  are  related  to  those  in 
-aname,  perhaps  -ane.  Such  enlarged  forms  are  aheppeve, 
“  he  asked  ”  (III.  3  :  A3);  laippeve,  “  he  laid  ”  (III.  3  :  A  6) ; 
vihayeppeve,  “  (children  she)  has  borne  ”  (III.  2  :  16). 

In  the  same  way  forms  of  the  first  type  are  enlarged  : 
fonuva-fiyeve,  “  he  sent  ”  (III.  3  :  B  6);  amru  kof-fiyave, 
“  he  commanded  ”  (III.  3 :  C  2) ;  as  well  as  vejjeve, 
“was,”  “he  became”  (III.  2  :  14 ;  III.  3  :  A  2).  Cf.  maru- 
vejjeve,  “he  died”  (III.  3:  A  5;  Malim’s  Letter);  also 
flhe  forms  hingi-ev£,  “he  went  ”  (III.  3 :  A  4),  and  atu-eve, 
“  he  has  come  ”  (Malim’s  Letter),  are  to  be  taken  into 
consideration. 

Periphrastic  is  nubune  huri,  “  (she)  did  not  speak  ”  (III. 
3  :  B  4).  Doubtful  forms,  resembling  the  Future  rather  than 
the  Preterite,  are  (iru)  ara-dane  ;  also  ossi-danIs,  “  (the  sun) 
has  risen,”  also  “is  set”  (III.  1 :  19,  20). 


*  From  the  Compound  Verb  mara-lan,  in  which  lai&  has  a  Causa¬ 
tive  significance. 


88 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Plural  First  Person. — The  form  appears  to  end  in  -m,  -mu, 
-mun.  In  the  Texts  aharamen  eku-koffim,  “  we  gathered  ”  ; 

AHARAME^-GEN GOSFIM ,  “  W6  brought  ”  ;  AHARAMEN  r6  KOFFIM, 

“  we  kindled  ”  ;  aharamen  kakkafim,  “  we  cooked  ”  (all  in 
III.  2  :  11). 

I  have  recorded  aharame^  buimun,  “  we  drank  ”  ; 
AHARAME1ST  RUIMUN,  “  We  Wept  ”  ;  AHARAME^T  HINGIMUN,  “we 
went.” 

Plural,  Second  Person. — A  single  form,  kalemen  kolefim 
(perhaps  =  ko’-lefim),  “  you  did  ”  (III.  2  :  10). 

Plural,  Third  Person. — The  simple  form  buni,  “  they  said,” 
is  attested  (III.  3  :  B  2).  Also  we  have,  quite  analogous  to 
the  corresponding  forms  of  the  Third  Person  Singular,  hingi- 
eve,  “  they  went  ”  (III.  3  :  A  1),  and  atu-vejjeve,  “  they 

came,”  or  “had  come”  (III.  3:  B  1).  Cf.  further,  vede, 

0 

“they  went  ”  (III.  3  :  C  1),  which  probably  is  connected  with 
the  S.  vidinu. 

All  the  forms  told  me  have  the  final  -ta  added  to 
them.  I  should  like  to  write  this  -ta’,  and  simply  look  upon 
it  as  the  Plural  Particle  spoken  of  above,  were  it  not  also 
occasionally  found  in  my  Notes  in  the  Singular.  Such  forms 
are  ebae  mihun  buita,  “  they  drank  ”  ;  ebae  mihun  riuta, 
“  they  wept  ”  ;  ebae  mihun  diyata,  “  they  went  ”  ;  iyyega 
ebae  Mmutf  keta  bai,  “  they  ate  rice  yesterday.” 

Past  Tense. 

The  paradigm  of  the  Preterite  of  ha  ban,  “  to  make,”  if  we 
wish  to  put  it  in  tabular  form,  would  perhaps  be  formed  in  the 
following  way  : — 

Singular. 

(1)  MA  HEDI,  Or  MA  HADAFIN. 

(2)  KALE  HEDI  (or  ?  KALE  HEDIMU). 

(3)  ENA  HEDI  (or  ENA  HADAIPPE,  Or  ENA-HADEPPfi). 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 


89 


Plural. 

(1)  AHARAMEltf  HEDIM  (-UN),  Or  AHARAMEN  HADAfi'm. 

(2)  (?  KALEME2ST  HAdAfIM.) 

(3)  EBAe  MIHTT&  HEDI. 


Of  dan,  “  to  go,”  the  following  conjugation  of  the  Preterite 


was  given  to  me  : — 

Singular. 

(1)  MA  DIYAlft. 

(2)  KALE  DIYAMU. 

(3)  ENA  DIYA. 


Plural. 

(1)  AHARAMElSr  HINGIMUlL 

(2)  KALEMEN  DIYAMUTA. 

(3)  ebAe  mihun  diyata. 


( d )  Imperative  Forms. 

There  are  clearly  two  forms,  (i.),  (ii.),  to  be  distinguished : 
a  simple  one,  which,  as  in  Sinhalese  (Geiger,  loc.  cit.,  Section 
62,  1  a),  represents  merely  the  root  of  the  Verb ;  and  a  longer 
one,  to  which  the  syllable  hare  is  added,  which  I  cannot 
further  explain. 

(i.)  di,  “give”  (III.  1:2);  nidi,  “sleep”  (III.  1:  27); 
had  A,  “  make  ”  (III.  2  :  21)  =  S.  Icarapan. 

In  nugane  (III.  2 :  25)  and  iiure  (hure)  (III.  3 :  A  7) 
the  -e  may  be  explained  by  the  position  at  the  end  of  the 
sentence  ;  or  is  it  a  plural  ? 

(ii.)  nagahare,  “  take  up,”  “  lift  ”  (III.  3  :  A3);  nu- 
talahare,  “ do  not  strike”  (III.  1  :  26)  ;  nu-marare,  “do 
not  kill”  (III.  3:  B  5) ;  dehere,  “give”  (III.  3:  B  3)  ;  and 
finally,  in  my  Notes,  dahare,  “  go.” 

(e)  Conditional  Forms. 

A  Conditional  unmistakably  occurs  in  (iiarufA)  dA- 
gatiyA,  “  in  case  (a  snake)  bites  (us)  ”  (III.  2  :  24)  ;  (mii 
kalege  niyAkan)  viyA,  “  if  (this)  is  (your  judgment)  ”  (III. 
3  :  B  5).  Here  also  belongs  mAt-kalAge  russe-viyai,  “  if 
God  wills  it”  (Malim’s  Letter);  to  which  the  S.  russanu,  “to 
have  pleasure  in,”  “  to  like,”  is  comparable. 


n 


17-18 


90 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


The  foregoing  Notes  on  Maldivian  Grammar  give  us,  of 
course,  only  a  general  and  incomplete  picture  of  the  Structure 
of  the  Language.  They  are  a  first  attempt,  and  should  be 
judged  as  such. 

He  who  knows  the  many  purely  external  difficulties  and 
obstacles  with  which  one  meets  in  the  East  in  researches  which 
lie  at  the  foundation  of  work  such  as  mine  ;  he  who  has 
experienced  how  the  best  intentions  and  the  most  enthusiastic 
zeal  are  constantly  checked  and  crippled  by  a  thousand  petty 
trifles,  will  judge  the  deficiencies  of  my  work  kindly. 

Knowledge  must  be  indulgent.  It  may  be  an  easy  thing 
to  point  out  and  criticise  this  or  that  defect ;  but  of  greater 
worth  than  criticism  is  energetic  co-operation. 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


91 


SECTION  III.* 


I.— MALDIVIAN  VERBAL  INFLEXIONS. 

Through  my  Colombo  friend,  A.  Mendis  Gunasekara,  Muda- 
liyar,  I  have  received  a  list  of  paradigms  of  Maldivian  Verbs 
from  my  helper,  Sheik  AH. 

I  publish  it,  in  the  corresponding  form,  all  the  more  gladly 
because  the  inflexions  of  Maldivian  Verbs  are  extremely 
remarkable ;  and  because  my  own  compendia  (Z.D.M.G.,  L.V., 
Section  383  seq.)  are  in  many  respects  completed  ahd  improved 
by  the  new  material. 

At  the  same  time,  I  avail  myself  of  the  opportunity  of 
correcting  my  former  statements  about  the  personality  of 
Sheik  Ali.  He  is  not  a  Bengali,  but  is  descended  from  an 
Arab  family  which  emigrated  from  Cairo  to  India.  Also, 
he  does  not  follow  any  mercantile  pursuit  in  the  Maldives, 
but  filled  the  important  position  of  Supreme  Muhammadan 
Judge  there,  and  was  a  Member  of  the  Cabinet  for  ten 
years,  f 

This  correction  is  really  of  importance,  inasmuch  as  Sheik 
Ali,  from  his  position  of  kAzi,  of  course,  had  opportunities 
of  getting  into  far  more  intimate  relationship  with  the 
Maldivian  people  than  would  have  been  possible  to  a  trader. 
His  notes,  being  those  of  a  man  of  rank  and  education,  carry 
authority. 


*  See  Sitzungaber.  der  K.  Bayer ,  Akademie  d.  W.,  1900,  p.  641  seq.  ; 
Z.D.M.G.,  L.V.,  p.  371  seq.  Maldivische  Studien,  III.,  Von  Wilhelm 
Geiger  (Vorgelegt  in  der  Philos.-Philol.  Classe  am  3.  Mai,  1902). 

f  Sheik  Ali  ibn  (son  of)  Sheik  Abdul  Kadir,  died  at  Colombo  in 
January,  1907.  He  was  fadiy.Aru,  or  Chief  Judge,  of  the  Maidive 
Islands,  when  living  on  the  Group. — B.,  Ed. 


92 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Selected  Verbs. 


The  Verbs  selected,  as  examples,  in  the  Present,  Preterite, 
Future,  and  Imperative  Tenses,  are:— 


(a)  hadan,  “to  make.” 

(b)  kan,  “to  eat.” 

(c)  balan,  “  to  see.” 


(d)  ANNAN,  “to  come.” 

(e)  dAn,  “  to  go.” 

(/)  IRINNAN,  “  to  Sit.”  * 


1. — Present. 

In  order  to  avoid  misunderstanding,  if  possible,  I  have,  as 
a  rule,  inserted  “now,”  “at  present,”  Maldivian  mihidu  (mi 
=  S.  Pronoun  me  +  hidu,  or  hindu,  “time”;  really  =  S. 
sanda).  Cf.  e-hidu,  “  then  ”  —  S.  e-satida. 


(a)  hadan,  “  to  make,”  “  prepare  ”  =  S.  hadanu  : — 


(1) 

TIMAN 

Singular. 

.  MIHIDU  HAD ANI. 

(2) 

IBA 

.  . 

.  MIHIDU  IIADANI. 

(3) 

ena  ( Masculine )  . . 

.  MIHIDU  HAD ANI. 

(3) 

e-kabulege  {Feminine) . 

.  MIHIDU  HADANI. 

(1) 

TIMANMEN  . 

Plural. 

.  MIHIDU  HADAME 

(2) 

KALEMEN  . 

.  MIHIDU  HADAMU 

(3) 

E-MIHUN  . 

.  MIHIDU  HADANE. 

(b)  KAN, 

“  to  eat  ”  = 

S.  kanu : — 

(1) 

TIMAN 

Singular. 

.  M.  KANI. 

(2) 

IBA 

. 

.  M.  KANI. 

(3) 

ENA 

. 

.  M.  KANE. 

*  The  following  forms  in  ordinary  colloquial  use  were  recorded  at 
Male  by  Mr.  Bell  in  1879  : — - 

Present :  hadan!,  kanI,  anAm-s,  dani,  irinAnIs.  Preterite  :  hadiya, 
kAfi,  ayi,  dfya,  iri(n)diya.  Imperative :  hadaharT,  kahaee,  Adk, 
anahare,  annare,  bahi(g),  baiiare,  irinnawahare.  Past  Participle  : 
hadAfA,  kAgin,  kAfA,  aisgin,  aisvA,  gosgxn,  gosvA,  iri(n)dawAfA. 
— B.,  Ed. 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


93 


Plural. 


(1)  TIMANMEN  .  . 

.  . 

M.  KAMU. 

(2)  IBUREMEN  .  . 

.  . 

M.  KAMU. 

(3)  E-MIHUN  .  . 

M.  KANE. 

balan,  “  to  see  ”  = 

S.  balanu 

Singular. 

(1)  TIMaN 

•  . 

M.  BALAME. 

(2)  IBA 

M.  B ALAND 

(3)  ENA 

Plural. 

M.  B ALAND 

(1)  TIMANMEN  .  . 

. . 

M.  BALAME. 

(2)  IBUREMEN  .  . 

.  • 

M.  BALAMU. 

(3)  e-mis-ta’  . . 

M.  BALANE. 

ANNAN,  “  to  come  ” 

=  S.  enu 

Singular. 

(1)  TIMAN 

. . 

M.  ANN AND 

(2)  IBA 

. . 

M.  ANN ANI. 

(3)  :ena 

Plural. 

M.  ANNANL 

(1)  TIMANMEN  .  . 

.  . 

M.  ANNAMUVE 

(2)  KALEMEN  .  . 

.  . 

M.  ANN AMU. 

(3)  e-mis-ta’  .  . 

M.  AUDE. 

DAN,  “  to  gO  ”  =  S. 

yanu : — 

Singular . 

(1)  TIMAN 

•  • 

M.  DANI. 

(2)  IBA 

. . 

M.  DANI. 

(3)  ENA 

Plural. 

M.  DE. 

(1)  TIMANMEN  .  . 

.  . 

M.  DAME. 

(2)  IBAREMEN  .  . 

.  . 

M.  DAMUVE. 

(3)  E-MIHUN  .  . 

•  • 

M.  DEYE. 

94 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


(/)  irInnan,  “  to  sit  ”  =  S.  hitinu.  The  L.V.  writes  irinan 
my  helper,  irinnan  : — 


(1)  TIMAN 

Singular. 

M. 

IRINNANI.* * * § 

(2)  IBA 

. . 

M. 

IRINNANI. 

(3)  ENA 

M. 

IRINNANI. 

Plural. 

(1)  TIMANMEN.. 

. . 

M. 

IRINNAMU. 

(2)  IBUREMEN.. 

.  . 

M. 

IRINNAMU. 

(3)  E-MIHUN  .  . 

.  .  .  . 

M. 

IRIDEYE. 

(1)  TIMAN 

(2)  IBA 

(3)  ENA 


2. — Preterite,  f 

Singular. 

.  .  IYYE  HADAIFIN. 

.  .  IYYE  HADA1FIMU. 
.  .  IYYE  HADAIFI. 


Plural. 


(1)  TIMANMEN  .  . 

(2)  IBUREMEN  + 

(3)  E-MIHUN  .  . 

(6)  Singular. 

(1)  T.  I.  KEI. 

(2)  I.  I.  KEI.  § 

(3)  E.  I.  KEI. 


.  .  IYYE  HADAIFIMU. 

.  .  IYYE  HADAIFIMU. 

.  .  IYYE  HADAIFU. 

Plural. 

(1)  T.  I.  KAIFIMU. 

(2)  I.  I.  KAIFIMU. 

(3)  E-M.  I.  KAIFU. 


*  Written  irUnanI. 

f  The  verbs  hadan,  kAn,  balan,  annan,  dAn,  and  irinnan,  with 
the  addition  of  iyye,  “  yeaterday.” 

|  iburemen  (or  ibaremen)  is,  according  to  choice,  interchangeable 
with  kalemen,  just  as,  in  the  Third  Person,  e-m1s-ta’  alternates  with 
e-m1hun. 

§  Sheik  Ali  here  writes  kekei  ;  probably  from  oversight. 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


95 


(c)  Singular. 

(1)  T.  I.  BELIMU. 

(2)  I.  I.  BALAIFIMU,  Or  DEKEFIMU. 

(3)  E.  I.  BALAIFI,  Or  DEKEFI. 


Plural. 

(1)  T.  I.  BALAIFIMU,  Or  DEKEFIMU. 

(2)  I*  I.  BALAIFIMU,  01’  DEKEFIMU. 

(3)  E-M.  I.  BALAIFU,  Or  DEKEFU. 


(d)  '  Singular. 

(1)  T.  I.  AIN. 

(2)  I.  I.  AIMU. 

(3)  E.  I.  AI. 


Plural. 

(1)  T.  I.  AIMU. 

(2)  I.  I.  AIMU. 

(3)  E-M.  I.  Atf. 


(e)  Singular. 

(1)  T.  I.  DIYATN. 

(2)  I.  I.  DIYAIMU. 

(3)  E.  I.  DIYA. 


Plural. 

(1)  T.  I.  DIYAIMU. 

(2)  I.  I.  DIYAIMU. 

(3)  E-M.  I.  DIYAIJ. 


(/)  Singular. 

(1)  T.  I.  ININ. 

(2)  I.  I.  INI. 

(3)  E.  I.  INI. 


Plural. 

(1)  T.  I.  INIMU. 

(2)  I.  I.  INIMU. 

(3)  E-M.  I.  INtJ. 


3. — Future.* 

(a)  Singular. 

(1)  TIMAN  MAD  AN  HADAFANAN. 

(2)  IBA  MAD  AN  HADANI. 

(3)  fiNA  MADAN  HADAFANE. 


Plural. 

(1)  TIMANMEN  MADAN  HADAFANAMU. 

(2)  IBUREMEN  MADAN  HADAFANAMU. 

(3)  E-MIHUN  MADAN  HADAFANE. 


*  The  same  verbs  in  connection  with  mAdan,  “  to-morrow.” 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Singular. 

(1)  T.  M.  KANI. 

(2)  I.  M.  KANI. 

(3)  E.  M.  KANI. 


Plural. 

(1)  T.  M.  KANtJ. 

(2)  I.  M.  KANlJ. 

(3)  E-M.  M.  KANE. 


Singular. 

(1)  T.  M.  BALANAN,  Or  DEKENAN. 

(2)  I.  M.  BALANE,  Or  DEKENE. 

(3)  E.  M.  BALANE,  Or  E.  M.  DEKENE. 


Plural. 

(1)  T.  M.  BALANAMU,  Or  DEKENAMU. 

(2)  i.  m.  balAnamu,  or  dekenamu. 

(3)  E-M.  M.  BALANE,  or  DEKENE. 


Singular. 

(1)  t.  m.  annAnan. 

(2)  i.  m.  annAni. 

(3)  E.  m.  annAne. 

Singular . 

(1)  T.  M.  DANAN. 

(2)  1.  m.  dAni. 

(3)  E.  m.  dAne. 

Singular. 

(1)  T.  m.  irinnAnan. 

(2)  I.  m.  irinnAni. 

(3)  e.  m.  irinnAne. 


Plural. 

(1)  T.  M.  ANNAnU. 

(2)  i.  m.  annAnamu. 

(3)  E-M.  M.  annAne. 

Plural. 

(1)  T.  M.  dAnu. 

(2)  i.  m.  dAnamu. 

(3)  E-M.  M.  dAne. 

Plural. 

(1)  T.  M.  IRINNAnABIU. 

(2)  i.  m.  irinnAnamu. 

(3)  e-m.  m.  irinnAne. 


4. — Imperative. 


Singular. 
hadA,  “  make.’' 


Plural. 

haddavA,  “make.” 


Singular. 
kai,  “  eat.”^ 


Plural. 

ken  ballavA,  “eat.” 


Extra  No.— 1919.]  mAldivian  linguistic  studies. 


97 


(C) 

Singular. 

Plural. 

balAh.  “  see.” 

ballava,  “see.” 

(d) 

Singular. 

Plural. 

ANNARE,  “  come.” 

annare,  “  come.” 

(e) 

Singular. 

Plural. 

DE,  “  go.” 

d6,  “go.” 

if) 

Singular. 

Plural. 

irIde,  “  sit.” 

IRfNNAVA,  “sit.” 

5. — Compound  Verb  Paradigm. 

I  add  here  the  paradigm  of  the  Compound  Verb  vattailAn, 
to  cause  to  fall,”  “  to  fell,”  “  to  drop  ”  : — 

Present. 


Singular. 

(1)  T.  V  ATT  AIL  ANI . 

(2)  I.  V  ATT  AIL  ANI . 

(3)  E.  V  ATT  AIL  ANI . 

Singular. 

(1)  T.  VATTATT.f. 

(2)  I.  VATTAILL 

(3)  E.  VATTAILI. 

Singular. 

(1)  t.  vattatlAni. 

(2)  I.  VATTAILANI. 

(3)  E.  V  ATT  ATT.  A  NT. 


Preterite . 


Future. 


Plural. 

(1)  T.  VATTALLAMU. 

(2)  I.  V ATT AILAMU . 

(3)  E-M.  VATTAILAI. 

Plural. 

(1)  T.  V ATT  AILIMU . 

(2)  I.  V  ATT  AILIMU. 

(3)  E-M.  VATTAILU. 

Plural. 

(1)  T.  VATTAILAnu. 

(2)  I.  VATTAILlNlt. 

(3)  E-M.  VATTAILANE. 


Imperative. 


Singular. 

(2)  VATTAILAH. 


Plural. 

(2)  VATTAILAVVAH. 


17-18 


o 


98 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


6. — Single  Verbal  Forms  and  Short  Sentences. 

(а)  He  dies  :  ena  maruvani. 

She  died  :  e-kabulege  maruvi. 

He  will  die  to-morrow  :  ena  madan  maruvani. 

(б)  He  is  eating  rice  now  :  ena  miharu  bat  kani. 

He  ate  rice  yesterday  :  ena  iyye  bat  kaiei. 

He  will  eat  rice  to-morrow  :  ena  madan  bat  kaifane. 

(c)  All  men  must  die  :  emmeha  mis-takun  maruvan  vani. 

(d)  Thou  drinkest  water  now  :  kale  mihidu  fen  boni. 
Thou  drankest  water  yesterday :  iba  iyye  fen  boifimu. 
Thou  wilt  drink  water  to-morrow:  iba  madan  fen 

BOIFANE. 

Drink  water  (Singular)  :  iba  fen  boi. 

Drink  water  ( Plural )  :  kalemen  fen  baffava. 

(e)  We  need  rice  to-day:  timanmennar *  mi-adu  bat 

BENUN  VEJJE. 

(J)  Put  ( Plural )  the  load  down  on  the  ground  :  bin-mattar  * 

BURABODI  VATTAILAVVAH. 

Put  ( Singular )  the  dish  on  the  table  :  mezu-mattar  * 

B6-TARI  VATT AILAH. 


*  Pronounced  timanmenna’.  Of.  Z.D.M.G.,  L.V.,  p.  375;  as  well  as 
below,  in  “  Study  of  Sounds.” 


99 


Extba  No. — 1919.]  Maldivian  linguistic  studies. 

I 


II— MALDIVIAN  LINGUISTIC  SOUNDS. 


[Preliminary  Remarks. — By  Christopher,  I  refer  to  Christo¬ 
pher’s  Vocabulary  of  the  Maldivian  Language,  Journal,  R.A.S., 
1841,  VI.,  Section  42  ;  by  Pyrard,  I  refer  to  Pyrard’s  list  of 
words,  elaborated  by  Gray,  Journal,  R.A.S.,  1878,  new  series,  X., 
p.  173  seq.  ;  by  L.V.,  to  the  Vocabulary,  Persian  and  Hindustani, 
of  the  India  Office  Library,  with  a  manuscript  Maldivian  trans¬ 
lation  ;  by  K.V.,  to  the  Vocabulary  in  the  Copenhagen  Library. 
Cf.  Sitzungsber.  der  K.  Bayer,  Akademie  der  Wise.,  Cl.  I.,  1900, 
p.  647  seq.  By  Geiger,  I  refer  to  my  own  collections  ;  by  E.S., 
to  my  Etymologic  des  Singhalesischen,  Abhdl.  der  K.  Bayer, 
Akademie  der  Wiss.,  Cl.  I.,  Bd.  XI.,  Part  2,  p.  177  seq.~\ 

l 

My  account  of  the  Maldivian  Study  of  Sounds  rests,  I 
believe,  on  about  four  hundred  and  thirty  authenticated 
comparisons.  A  glance  at  the  list  at  once  shows  the  close 
connection  between  Maldivian  and  Sinhalese. 

Maldivian  Grammar  offers  difficulties  of  many  kinds. 

We  shall  be  obliged  to  admit  in  it  the  influence  of  the 
language  of  the  original  non -Aryan  inhabitants  of  the  Islands, 
or  of  intercourse  with  foreign  nations. 

But  for  a  linguistic  classification  of  a  Language,  th q* Study 
of  Sounds  is  decisive. 

Maldivian  Word  Forms. 

Maldivian  words  now  show  in  their  form  all  the  influences 
which  were  fixing  the  character  of  Sinhalese  down  to  the  Tenth 
Century  after  Christ.* 

(i.)  Maldivian  has  lost  all  the  original  double  consonants, 
all  long  vowels,  and  all  aspirates.  Double  consonants  and 
long  vowels,  as  in  Sinhalese,  are  new  secondary  formations. 


*  Geiger,  Litteratur  und  Spraehe  der  Singhalesen,  Ind.  Ordr.,  I., 
10,  p.  40.  -s 


100 


JOURNAL,  R.A.S.  .(CEYLON).  [VOL.  XXVII. 


(ii.)  The  loss  of  the  nasal  before  consonants  takes  place  in 
Maldivian  as  in  Sinhalese  ;  and  the  process,  regarded  from  the 
point  of  view  of  dialect,  has  progressed  further. 

(iii.)  The  same  is  the  case  with  the  change  of  the  sibilant 
s  into  H,  and  the  loss  of  the  latter. 

(iv.)  Mutes  occurring  between  vowels  had  totally  disap¬ 
peared  at  the  time  when  Maldivian  branched  off  from  its 
parent  language. 

(v.)  Palatals  had  also  gone  through  their  characteristic 
transformation  (o  to  s,  h  and  J  to  d). 

(vi.)  Finally,  the  effects  of  vowel -assimilation  and  change 
are  just  as  recognizable  as  in  Sinhalese. 

In  one  word,  Maldivian  must  have  separated  from  Sinhalese  at 
a  time  when  the  latter  had  already,  in  respect  of  Sound,  assumed 
the  form  which  it  has  at  present.  And  this,  as  I  think  I  have 
proved,  was  about  the  year  900  A.D. 

Sinhalese  Word  Forms. 

The  secondary  support  of  a  nasal  by  the  addition  of  the 
mute  of  corresponding  sound  doubtless  belongs  to  the  most 
recent  specimens  of  the  Sinhalese  language. 

I  am  thinking  of  word-forms  like  panduru,  “  present  ”  (E.S., 
No.  765)  =  P.  panndkdra;  barf  dam,  “wasp”  (E.S.,  No.  964) 
=  P.  bhamara* 

Professor  Ed.  Muller  justly  lays  stress  on  the  fact  that  such 
forms  first  occur  in  the  Mihintale  Inscription  f  (No.  121) ;  which 
belongs  to  the  end  of  the  Tenth  Century.  J 

But  this  Sound  change  also  belongs  to  the  period  before 
Maldivian  branched  off. 

This,  at  least  as  regards  the  changing  of  the  m  into  mb,  is 
proved  by  the  Maldivian  word  kaburu,  “smith  ”  (Christopher ; 
L.V.,  83)  =  S.  kamburu,  P.  kammara ;  taburu,  “  lotus  flower  ” 


*  Geiger,  Litteratur  und  Sprache  der  Singhalesen,  p.  48,  Section  25,  5. 
f  Wiener  Zeitschr.  f.  d.  Kunde  dee  Morgenlandes,  XVI.,  Section  79. 
t  Geiger,  loc.  cit.,  p.  20. 


Extra  No. — 1919.]  Maldivian  linguistic  studies.  101 

(L.V.,  68)  =  S.  tamburu,  P.  tamarasa;  also  by  the  Maldivian 
maburu,  “bee”  (Christopher),  which  —  with  a  more  recent 
difference  of  sound  —  resembles  the  S.  bamburu,  P.  bhamara. 
In  all  these  cases  the  Maldivian  (c/.  infra  about  this)  has 
subsequently  discarded  the  nasal  altogether. 

Lastly,  there  is  another,  certainly  relatively  recent,  pheno¬ 
menon  in  the  Sinhalese  language,  of  which  it  may  be  inferred 
that  it  preceded  the  branching  off  of  Maldivian. 

This  is  the  occasional  replacing  of  p  by  fhb.*  We  see  this 
in  Maldivian  kubu,  “  mast  ”  (Christopher  ;  L.V.,  86),  which, 
again,  with  the  loss  of  the  nasal,  corresponds  to  the  S.  kumba, 
P.  kupa. 

Maldivian  Words  from  Prakrit,  &c.,  Originals. 

But  it  is  not  entirely  surprising  that,  in  spite  of  its  later 
separation  from  Sinhalese,  Maldivian  possesses  words  which 
originate  from  the  Prakrit  foundation  of  Sinhalese,  but  are 
wanting  in  Sinhalese  itself.  Also,  in  single  words,  it  shows 
phonetic  derivation^  from  the  mother  language,  which  would 
lead  one  to  decide  on  a  different  fundamental  form  than  the 
one  assumed  for  Sinhalese. 

For  example,  Maldivian  has  retained  the  word  fuhen,  “  to 
ask”  (L.Y.,  189),  which  corresponds  to  the  Prakrit  pucchati. 
In  Sinhalese  there  is  only  the  word  ahanu,  likewise  known  to 
Maldivian. 

Maldivian  bis,  “  egg  ”  (Christopher  ;  L.V.,  45),  corresponds 
to  the  Sanskrit -Prakrit  bija,  according  to  special  Laws  of 
Sound  which  I  shall  have  to  discuss  later  ;  but  in  Sinhalese  the 
word  is  not  present.  Two  other  words,  also,  have  no  equiva¬ 
lent  in  Sinhalese :  heki,  “witness”  (Christopher;  L.y.,  105), 
and  huvai,  “oath”  (L.V,,,  106;  Christopher,  huvAe)  =  P. 
sakkhi,  Sans,  s&kshin,  and  P.  sapatha,  Sans,  sapatha. 

For  suchvV  phenomena  there  are  different  possibilities  of 
explanation. 


*  Geiger,  loc.  cit.,  p.  44,  Section  20,  2  b. 


102 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Even  if  words  we  meet  with  are  not  present  in  Sinhalese 
Literature,  and  are  also  unknown  in  the  language  of  the 
common  people  at  the  present  day,  the  possibility  of  their 
being  used  in  former  times  is  not  excluded.  They  may  have 
been  replaced  by  synonyms. 

For  example,  in  older  Sinhalese  it  is  probable  that  a  word 
puhanu,  V  to  ask,”  may  have  existed  originally,  side  by  side 
with  ahanu,  but  has  fallen  into  disuse. 

In  other  cases,  under  the  influence  of  Literature  and  the 
Grammar  of  the  learned,  the  borrowed  word  has  got  the 
upper  hand  of  the  true  Sinhalese  word. 

For  instance,  bijaya,  “egg”;  sdkshi,  “witness”;  sapatha, 
“  oath,”  are  now  used. 

But  it  is  also  conceivable  that  the  foundation  of  Maldivian 
is  a  Sinhalese  dialect  which  does  not  find  its  expression  in 
the  literary  speech  and  in  the  social  language  of  the  present 
day,  but  differs  from  the  source  of  these,  at  least  in  small 
details. 

M&ldivian  and  Sinhalese  Word-  Forms. 

We  are  also  led  towards  this  view  from  the  circumstance  that 
the  phonetic  form  of  single  Maldivian  words  points  to  a  different 
source  from  the  form  of  the  corresponding  Sinhalese  words. 

Thus,  for  example,  Maldivian  firi,  “  male  ”  (e.g.,  firi- 
kanbali,  “  bull,”  L.V.,  37)  ;  firi-kalege,  “  husband  ”  (L.V., 
13),  are  doubtless  more  ancient  and  closer  to  the  P.  purisa 
tjban  the  S.  pirimi,  with  its  enigmatical  -mi.*  Pyrard  has  the 
earlier  form  piris. 

Likewise  has,  “  thousand,”  is  the  direct  and  regular 
development  from  the  P.  sahassa ;  while  the  S.  dahas,  from 
its  sound,  clearly  is  related  to  the  Numeral  daha,  “  ten.” 

The  two  words  tabu,  “  post,”  “  pillar,”  and  tiki,  “  some¬ 
thing,”  “  a  little,”  are  also  interesting.  With  their  dental  T 
they  agree  with  the  P.  thamba  and  thoka ;  but  differ  from  the 
S.  temba  and  tiJca. 

I 

*  May  it  not  possibly  be  a  contraction  from  pirimi(nia),  “  male 
(human  being)  ”  =  Maldivian  fibi-mihun  ? — B.,  Ed. 


Extba  No. — 1919.]  mAldivian  linguistic  studies.  103 

In  old  Sinhalese  there  must  have  been  equivalent  forms, 
dental  and  cerebral :  the  former  is  continued  in  Maldivian ; 
the  latter  in  Sinhalese  words  of  the  present  day. 

MAldivian  us,  “  sugar-cane,”  compared  with  S.  uk,  points 
to  an  earlier  double  form.  The  first  corresponds  to  the  P. 
ucchu;  the  latter,  on  the  contrary,  to  ukkhu.  As  is  well 
known,  the  Sanskrit  ksh  has,  in  Prakrit,  in  some  cases  turned 
into  cch,  in  others  to  kkh,  without  its  being  possible  to  make 
a  sharp  separation  between  the  two. 

On  the  other  hand,  the  S.  sohon,  son,  hon,  “  grave  ”  (E.S., 
No.  1,659),  agrees  with  the  P.  susana  ;  whilst  the  Maldivian 
MAHANU  *  presupposes  an  equivalent  form,  which  occurs  in 
the  P.  masana. 

In  many  cases  in  which  Maldivian  shows  older  forms,  this 
is  explained  by  the  fact  that  in  Sinhalese  the  more  recent 
form  of  the  word  was  developed  in  the  period  after  the 
separation  of  Maldivian. 

As  a  rule,  the  words  which  in  their  enunciation  show  an 
earlier  vowel  than  the  Sinhalese  equivalent,  can  be  accounted 
for  in  this  way.  But,  of  course,  the  supposition  is  not  excluded 
that,  in  one  case  or  the  other,  it  may  be  due  to  radical 
differences  in  dialect. 

The  first  idea  would  only  be  confirmed  beyond  doubt,  if 
in  a  single  case  in  old  Sinhalese — perhaps  from  earlier  in¬ 
scriptions — a  form  of  word  can  be  referred  to  which  differs 
from  the  present  form,  and  agrees  with  the  Maldivian  word. 
But,  hitherto,  I  have  not  discovered  such  a  case. 

Vowel  Sounds. 

Words  where  the  Maldivian  shows  a  more  primitive  vowel 
sound  than  the  Sinhalese  are,  for  example  : — 

kura-fat,  “  razor  ”  (L.V.,  85)  =  P.  khura,  but  S.  kara. 

hus,  “  empty  ”  =  P .cuccha,  but  S.  his. 

lonu,  “  salt  ”  —  'P.  lonu,  but  S.  lunu. 

FURi,  “  full  ”  —  P.  purita,  but  S.  piri. 


*  The  iUis  striking. 


104 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


muri,  “  hammer  ”  (Geiger)  =  P.  mutthi,  but  S.  miti. 
minan,  “  to  measure  ”  =  P.  mindti,  but  S.  mananu. 
diri,  “  cummin  ”  =  Sans.  Jim,  but  S.  duru. 
tin,  “  three  ”  =  P.  tinn-an,  but  S.  tun. 

To  this,  also,  may  be  added,  aburan,  “  to  turn,”  “  to  wind,” 
with  the  u  vowel,  contrasted  with  the  S.  ambaranu,  if  the 
verb  goes  back  to  the  Sanskrit  root  bhur. 

In  hila,  “stone,”  contrasted  with  the  S.  hel,  we  might 
consider  that  in  Prakrit  the  equivalent  forms  sela  and  sila 
are  already  present. 

Noteworthy,  also,  are  some  cases  in  which  the  Sinhalese 
shows  a  change  of  sound,  which  is  not  caused  by  the  following 
i-sound  ;  whilst,  on  the  contrary,  the  change  of  sound  is 
wanting  in  Maldivian  : — 
tabu,  “  pillar  ”  =  P.  thambha,  S.  temba. 
hau,  “  cock  ”  (ha’Ij)  =  P.  capala,  S.  sevul. 
dau,  “  net  ”  =  P.  jala,  S.  del. 

On  the  other  hand,  in  Maldivian  is  found  dekunu,  “  on 
the  right,”  “southern  ”  =  P.  dakkhina  ;  whilst  S.  dakunu  does 
not  show  the  expected  change  of  sound.  In  nau,  “  ship,” 
but  S.  nev,  it  may  again  be  a  case  of  accepting  double  forms, 
nava  and  navi. 

In  such  isolated  cases,  in  which  Maldivian,  in  contrast  to 
Sinhalese,  gives  one  an  impression  of  greater  age,  the  general 
character  of  the  former  is,  of  course,  not  in  question. 

Maldivian  is  a  relatively  recent  dialectic  derivation  of  Sin¬ 
halese  :  it  shares  with  Sinhalese  all  the  characteristic  linguistic 
phenomena. 

Double  Consonants. 
l 

Double  consonants  are  wanting,  or  have  only  arisen  as 
secondary  formations. 

Thus,  vannan,  “to  enter,”  “  go  in,”  has  arisen,  after  loss  of 
the  vowels  through  assimilation,  from  vadnan,  and  corresponds 
to  the  S.  vadinu  (E.S.,  No.  1,281)  =  P.  vajati  :  also  vtkkan, 
“  to  sell,”  from  yiknan  =  S.  vihunanu  =  P.  vikkinati ; 
dakkan,  “  to  show,”  from  dakvan  =  S.  dakvanu. 


Extra  No. — 1919.]  mAldiv^an  linguistic  studies. 


105 


We  have  instances  of  a  simple  loss  of  vowels  in  Maldivian, 
as  in  Sinhalese. 

Examples :  dannan,  “  to  know  ”  =  S.  dannu,  from  daninu,  ; 
gannan,  “  to  buy  ”  =  S.  gannu,  from  ganimu ;  konnan, 
“  to  dig  ”  =  S.  kaninu. 

But  in  these  three  cases,  as  well  as  in  vann an,  it  seems  to 
be  a  case  of  a  double  Infinitive  suffix  in  Maldivian. 

It  is  difficult  to  explain  annan,  “  to  come,”  in  reference 
to  S.  enu;  and  hunnan,  “to  sit,”  “stay,”  “remain”  =  S. 
indinu,  liindinu. 

Also  in  kekkula,  “  strong,”  “  hard  ”  (Geiger) — if  I  have 
written  the  word  correctly,  and  it  ought  not,  perhaps,  to 
be  written  kekula  * — as  well  as  in  kessan,  “  to  cough  V 
(Christopher;  L.V.,  29),  the  double  consonant  is  striking; 
but  in  no  case  is  it  ancient. 

It  is  self-evident  that  double  consonants  may  appear  at 
the  point  of  junction  of  compound  words,  through  assimilation. 

Examples:  vakkan,  “theft,”  from  vag,  “thief  ”  =  S.  vag 
(“  tiger  ”)  +  kan,  “  work,”  “  deed  ”  =  S.  ham  ;  ebbadu, 
“  uterine  brother,”  from  ek  +  badu,  “  womb  ”  ;  eddalu, 
“  ivory,”  from  et,  “  elephant  ”  +  dalu,  “  tooth,”  &c. 

Long  Vowels. 

Also,  though  long  vowels  are  wanting  in  Maldivian,  they 
have  arisen  secondarily  by  contraction. 

Maldivian  continues  the  process,  which  is  to  be  observed 
in  Sinhalese,  in,  that,  more  frequently  than  in  Sinhalese,  an 
H  between  vowels  is  thrown  out,  and  the  hiatus  removed  by 
contraction. 

The  sounding  of  the  H  in  Maldivian,  as  is  shown  by  other 
evidence,  has  become  thinner  and  slighter  than  in  Sinhalese. 

Examples  of  such  lengthenings,  due  to  contraction,  are  : — 

bes,  “  medicine  ”  =  S.  behet,  P.  bhesajja. 

b£ru,  “  out  of  doors  ”  =  S.  behera,  P.  bahiran. 


*  Abdul  Hamid  DIdi  states  : — “  The  correct  spelling  is  kekkula  ; 
but  the  word  means  ‘patient,’  not  ‘  hard,’  ‘  strong.’  ” — B.,  Ed. 
p  17-18 


106 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


biru,  “  deaf  ”  =  S,  bihiri,  P.  badhira. 

fIru,  “  file  ”  =  S.  pihiri. 

miru,  “  pleasant  ”  =  S.  mihiri* * * §  P.  madhura. 

fA.ru,  “  wound  ”  =  S.  pahara,  P,  pahara. 

VARk,  “  rain  ”  =  S.  vahard. 

naru,  “  nerve,”  “  mind  ”  —  S.  nahara,  P.  nahara. 

DfiLA,  “  carpet  ”  =  S.  duhul, f  P.  dukula. 

Contraction  also  occurs  in  fila,  “  board  ”  =  S.  paliha  :  it 
must  have  arisen  from  a  fundamental  form,  filiha,  fihila. 

It  is  always  worthy  of  note  that  where  the  Sinhalese  shows 
a  double  form,  the  Maldivian  appears  only  to  know  the 
further  developed  contracted  form. 

Thus,  the  Maldivian  agrees  with  the  Sinhalese  in  m6,  “pestle  ” 
==  S.  mol,  also  mohol ;  ba,  “  arm  ”  =  S.  ba,  P.  balm  ;  F k,  “  foot  ” 
(Christopher)  =  S.  pa,  pada  ;  filA.,  “  green  stuff,”  “  herb,”  = 
S.  paid,  P.  paldsa  ;  has,  “  thousand  ”  =  S.  das,  also  dahas, 
P.  sahassa  ;  MtJDU,  “  ocean  ”  =  S.  mudu,  also  muhudu,  P. 
samudda  ;  Lh,  “  blood  ”  =  S.  le,  P.  lohita  ;  uru,  “  pig  ”  =  S. 
uru,  P.  sukara,  &c.  Also  may  be  mentioned  here,  ne,  “nose” 
—  S.  nd ;  and  r£,  “night”  =  S.  re.  ( Cf .  E.S.,  Nos.  757 
and  1,225.) 

A  double  form  in  Maldivian  is  kis  and  kiyas,  “saw” 
=  S.  kiyat.  J 

Some  long  sounds,  indeed,  remain  unexplained.  § 

Thus,  for  example,  mahA.nu,  “  grave  ”  (Christopher)  = 
Prakrit  masana  (already  quoted  above) ;  bara,  “  12  ”  = 
S.  bara  ;  tera,  “  13  ”  =  S.  teles  ;  bari,  “  night,”  “  shade  ”  = 
S.  batu  ;  d6ni,  “boat”  —  P.  doni. 


*  In  S.  also  miyuru  (E.S.,  No.. 1,091,  2). 

f  In  S.  also  diyul  (E.S.,  No.  597). 

J  vAt  (L.V.,  20),  vai  (Christopher),  “  left  arm,”  is  difficult.  I  believe 
that  it  is  contracted  from  va’,  “  left  ”  =  S.  vani,  P.  vdma  {cf.  na’, 
L.V.,  26,  “  name  ”),  and  at,  ai  =  S.  at,  P.  hattha. 

§  Those  long  in  utterance,  arising  from  the  dropping  of  a  final 
consonant,  will  be  spoken  of  further  below. 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  107 

The  relationship  _ of  mihu,  “  human  being,”  “  man,”  to  S. 
minis  is  obscure. 

Finally,  in  monosyllabic  words,  the  vowel,  appears  to  be 
occasionally  lengthened. 

Examples :  bon  or  b6n,  “  to  drink  ”  ;  lan  or  lAn,  “|to  set,” 
“  place  ”  ;  dan  or  dAn,  “  to  go  ”  ;  o’  or  6’,  “  kernel,”  “  grain.” 

Nasal. 

As  regards  the  dropping  of  the  nasal  before  a  mute,  this, 
again,  has  gone  further  in  Maldivian  than  in  Sinhalese.  The 
nasal  in  Maldivian  is  frequently  quite  dropped,  where  it  is  still 
retained  in  Sinhalese. 

Nevertheless,  dialectical  variations  seem  to  occur.  In  my 
Notes,  chiefly,  are  forms  with  the  nasal,  as  I  heard  them 
from  the  mouth  of  my  helper,  Ibrahim  Didi ;  whilst  in  the 
printed  and  manuscript  Vocabularies  forms  (of  the  same 
words)  occur  without  the  nasal. 

I  have  noted  bangu-rA,  “wine,”  “arrack”  (Sans,  bhanga  + 
rasa  *)  :  Christopher  ;  L.V.,  55,  on  the  contrary,  has  bagu-rA. 
Also  I  have  bandu,  “  body  ”  (=  S.  banda,  P.  bhanda )  ;  endu, 
“  bed  ”  (  =  S.  enda) ;  andiri,  “  dark  ”  (=  S.  a^duru,  P.  andha - 
kdra) ;  ingili,  “  finger  ”  (S.  engili,  P.  anguli)  ;  dandi,  “  staff  ” 
(S.  dandu,  P.  danda)  ;  ungulu,  “  cinnabar,”  “  vermillion  ” 
(S.  ingul,  P.  hinguli) ;  tambu,  “  post,”  “  pillar  ”  (S.  terftba, 
P.  thambha):  whilst,  on  the  other  hand,  are  to  be  set  badu, 
edu,  adiri,  IGLLI,  dadi,  uguli,  tabu,  given  by  Christopher; 
L.V. ;  K.V. 

Other  words  in  which  the  nasal  has  fallen  out  are :  abi, 
“  woman  ”  (Christopher  ;  but  Pyrard  has  amby)  =  S.  ambu  ; 
aguru,  “  charcoal  ”  (Christopher  ;  L.V.,  9)  =  S.  anguru, 
P.  angara ;  kibu,  “crocodile”  (L.V.,  45)  =  S.  Tdmbul, 
P.  kumblnla ;  kotabiri,  “  coriander  ”  (L.V.,  37)  =  S. 
kotaiJibuvu ;  kukun,  “  saffron  ”  (L.V.,  69)  =  P.  kunkuma  ; 
- 1 - 

*  In  spite  of  Ed.  Muller’s  objection  ( W.Z.K.M. ,  XVI.,  78),  I  hold 
to  the  derivation  of  S.  ra  from  P.  rasa.  An  argument  for  it  is  the 
equivalent  Sinhalese  form  raha.  Besides,  for  Maldivian  the  form  ras 
in  Pyrard  is  direct  testimony. 


108 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


VEDUN,  “  present  ”  (Christopher)  =  S.  vendum,  “  reverence,” 
“  adoration.” 

For  further  comparison  are  noticeable  :  Maldivian  tabfru, 
“lotus  flower”  (L.V.,  68)  =  S.  tamburu ;  maburu,  “bee” 
(Christopher)  =  S.  barhburu  ;  kaburu,  “  smith  =  S.  ham- 
bum  ;  as  well  as  kubu,  “mast”  =  S.  kutfiba  ( cf .  above, 
pages  100,  101). 

Palatals. 

The  original  palatals  c  (ch)  and  j  throughout  show  in 
Maldivian  the  same  changes  as  in  Sinhalese,  i.e.,  through  s, 
which  later  becomes  h,  and  occasionally  d.* 

I  notice  that,  as  regards  the  change  of  s  into  H,  the  Maldivian 
continues  a  process  in  language  which  had  already  begun 
before  its  separation  from  Sinhalese. 

In  Sinhalese,  double  forms  frequently  occur,  in  which,  as 
I  have  mentioned,  the  forms  with  h  must,  as  a  rule,  be 
regarded  as  the  more  recent. f 

(i.)  In  Maldivian,  forms  with  s  have  become  extremely  rare. 
Almost  everywhere  h  appears ;  as  much  in  the  place  of  an 
original  sibilant  as  of  an  originally  silent  palatal — the  H  being 
then,  in  many  cases,  completely  dropped.  Only  where  the 
s  stands  at  the  end,  is  it,  as  in  Sinhalese,  always  retained. 

For  the  change  of  the  silent  palatals  into  h  (from  s),  a  few 
examples  may  suffice  : — 

Initial. — scan,  “skin,”  “hide”  =  S.  ham,  sam,  P.  comma; 
ha(n)du,  “moon”  =  S.  haqda,  sanda,  P.  canda ;  hat, 
“  screen,”  “  shelter  ”  =  S.  hat,  sat,  P.  chatta. 

Medial. — fahun,  “later”  =  S.  pasu,  P.  pacchd ;  mehi, 
“  flies  ”  =  S.  mesi,  P.  macchid  ;  uhulan,  “  to  lift  up  ”  =  S. 
usulanu,  P.  uccdleti ;  kahabu,  “  turtle  ”  =  S.  kesubu,  P. 
kacchapa. 

*  Geiger,  loc.  cit.,  p.  46,  Section  23.  The  Maldivian  palatal  c  is  as 
little  connected  as  the  Sinhalese  with  the  original  palatal :  like  the  latter, 
it  has  rather  arisen  from  ti.  We  see  this  from  maca’,  macca’,  “  on,” 
and  mat!  (S.  matu),  “  above  ”  :  Geiger,  loc.  cit.,  p.  38,  Section  13,  2. 

f  Geiger,  loc.  cit.,  p.  45,  Section  21. 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  109 

Final. — The  s  remains :  as  gas,  “  tree,”  but  gahu-fat, 
“tree  leaf”;  as,  “horse,”  but  ahu-kotari,  “mane”;  fas, 
“  five,”  but  fahei  (Geiger),  pahet  (Pyrard) ;  us,  “  sugar¬ 
cane  ”  =  P.  ucclm  ;  us,  “  high  ”  —  S.  us,  P.  ucca. 

The  H  arising  from  an  original  sibilant  obeys  just  the 
same  laws. 

We  have  hakuru,  “  sugar  ”  =  S.  hakuru,  salcuru,  P. 
sakkhara;  hat,  “seven”  =  S.  hat,  sat,  P.  satta,  &c.  Medial 
fahan,  “  to  sew  ”  =  S.  pahanu,  P.  pasa,  Sans,  pdsa  and 
pdsayati,  “  binds”  ;  diha,  “  ten  ”  =  S.  daha,  P.  dasa,  &c. 

The  initial  H  is  quite  dropped  in  ui,  “thread”  =  S.  hu ; 
as  is  the  medial  h,  with  contraction  following,  in  Biss, 
“  medicine  ”  =  S.  behet,  P.  bhesajja. 

An  initial  H  arising  from  an  original  palatal  is  dropped  in 
rRLNNAN,  “  to  sit  ” — a  word  in  many  respects  obscure,  but 
which  must  be  connected  with  S.  hitinu,  P.  citthati. 

That  the  H  of  very  different  origin,  within  the  word,  between 
vowels,  readily  disappears,  we  may  see  by  a  comparison  with 
pages  105,  106.  I  mention  here  faulu,  “  clear,”  “  public  ” 
=  S.  pahala  and  pala,  P.  pakata,  where  the  h  fills  the  gap. 

(ii.)  As  an  example  of  the  rarer  change  of  c  into  D,  we 
have  Maldivian  eduru,  “  teacher  ”  =  S.  eduru,  P.  dcariya. 

(iii.)  Cases  of  d  from  J  are  frequent. 

Initial. — dau,  “net”  =  S.  del,  P.  jdla ;  diri,  “cummin” 
=  S.  duru,  P.  jira  ;  Dtr,  “  tongue  ”  =  S.  div,  P.  jivha. 

Medial. — medu,  “  middle  ”  =  S.  meda,  P.  majjha  ;  a(n)dun, 
“  collyrium  ”  =  S.  andun,  P.  anjana  ;  adu,  “  to-day  ”  =  S. 
ada,  P.  ajja. 

(iv.)  In  two  cases  h  has  arisen  from  J,  instead  of  from  D, 
between  vowels :  Maldivian  rihe,  “  pain  ”  =  S.  rudd  (ridenu), 
P.  rujd;  and  rihi,  “silver”  =  S.  ridi,  P.  rajata. 

Mute. 

For  the  dropping  of  the  simple  mute  between  vowels,  which 
was  completed  in  pre-Maldivian  times,  we  scarcely  need 
special  examples. 


no 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Stop-gaps. 

To  fill  a  gap,  as  in  Sinhalese,  y,  v,  and  H  are  employed. 
That  h  has  then  regularly  disappeared  and  a  contraction 
taken  place,  we  have  already  seen. 

(i.)  Examples  of  Y  (thus  employed)  occur  in  riyan,  “  cubit  ” 
=  S.  riyan,  P.  ratana  ;  and  in  miyaru,  “  dog-fish  shark  ”  = 
P.  makara,  where  the  Sinhalese,  so  far  as  I  know,  only  uses 
the  borrowed  word. 

(ii.)  As  contrasted,  we  have  v. 

Thus :  avi,  “  sunshine  ”  (Geiger ;  L.V.,  2 ;  K.V.)  =  S.  avu, 
P.  atapa  ;  and  huvai,  “  oath  ”  (L.V.,  106)  =  P.  sapatha.  We 
may  also  mention  here  fauru  (=  favuru),  “  wall  ”  =  S. 
pavuru ,  P.  pakdra;  as  well  as  hau  (pronounced  ha’u,  or, 
more  correctly,  ha’A),  “  cock  ”  =  S.  sevul,  P.  capula. 

(iii.)  In  some  words  the  Maldivian  has  inserted  Y  to  prevent 
hiatus,  where  the  Sinhalese  has  v. 

Examples :  hiyalu,  “  jackal,”  cf.  S.  hival  =  P.  sigdla ; 
hiyani,  “shadow”  (L.V.,  26),  cf.  S.  hevan,  Sevan  =  P. 
chadana  ;  riyau,  “  sail,”  cf.  S.  ruval. 

An  i  precedes  the  Y,  because  between  the  letter  preventing 
hiatus  and  its  preceding  vowel  there  is  an  unmistakable 
connection. 

In  conclusion,  it  may  be  noticed  that  Maldivian,  like 
Sinhalese,  is  determined  in  its  pronunciation  not  merely  by 
(a)  the  shortening  of  originally  long  sounds — of  which  we  have 
already  spoken — but  by  ( b )  the  influence  of  accent,  and  by 
the  two  laws  of  (c)  vowel  assimilation  and  (d)  change  of  sound. 

Accent. 

We  observe  the  influence  of  Accent,  as  in  Sinhalese,*  in 
the  frequent  qualitative  alteration  of  the  vowel  of  the  second 
syllable. 

In  this  way  the  u  in  akuru,  “  alphabet  ”  =  S.  akuru ; 
dekunu,  “  on  the  right  ”  =  S.  dakunu  ;  madulu,  “  district  ” 


*  Geiger,  loc.  cit.,  p.  31,  Section  6. 


Extra  No. — 1919.]  Maldivian  linguistic  studies.  Ill 

=  S.  madulu,  &c.,  from  P.  akkhara,  dakkhina,  mandala  ;  also 
i  in  rakis(-bodu),  “  bat  ”  =  S.  rakas,  rakis ;  cf.  P.  rakkhasa. 

Occasional  derivations  of  Maldivian  from  Sinhalese  will  be 
spoken  of  below. 

Vowel  Assimilation. 

Also  as  regards  vowel  assimilation,*  it  may  suffice  to  refer 
to  i(n)gili,  “  finger  ”  —  S.  engili,  P.  anguli ;  biru,  “  deaf,” 
through  bihuru  =  S.  bihiri,  P.  badhira  ;  lui  (i.e.,  Ltj,  “as  it 
is  said  ”)  through  luhu  =  S.  luhu,  P.  lahu  ;  tunt,  “  thin  ” 
=  S.  tunu,  P.  tanu. 

Sound  Change. 

For  change  of  the  sound  of  a,  corresponding  to  the  charac¬ 
teristic  ?  of  the  Sinhalese,  we  have  e,  with  clear  utterance,  in 
Maldivian. 

Change  of  sound  also  takes  place  in  the  formation  of  the 
Intransitive  (Passive),  as  in  Sinhalese. 

Thus :  balan,  “to  see  ”  ;  belen,  “to  be  seen,”  “ appear ”  ; 
kadan,  “  to  cut  down  ”  ;  keden,  “  to  be  cut  down  ”  (hke  S. 
Icadanu,  kedenu). 

Examples  of  single  words,  in  which  both  languages  agree, 
are  particularly  numerous  : — 

den,  “  afterwards,”  “  thereupon  ”  =  S.  den,  P.  ddni. 

et,  “  elephant  ”  =  S.  et,  P.  hatthi. 

fen,  “  water  ”  =  S.  pen,  P.  pdniya. 

iiEHl,  “  ffies  ”  =  S.  mesi,  P.  macchid. 

res,  “  multitude  ”  =  S.  res,  P.  rdsi. 

veli,  “  sand”  =  S.  veli,  P.  vdluka. 

veu,  “pond ”  =  S.  vev,  P.  vapi. 

Above,  on  page  104,  dekunu,  “on  the  right,”  “southern,” 
has  been  referred  to,  where — as  contrasted  with  S.  dakunu — the 
change  of  sound  through  the  i  is  founded  on  the  P.  dakkhina. 

In  the  same  way  there  are  words  like  hau,  “cock”  (= 
S.  sevul),  and  tabu,  “pillar”  (=  S.  temba),  in  which  an  e 


*  Geiger,  loo.  cit.,  p.  34,  Section  9. 


112 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


in  Sinhalese  corresponds  to  a  in  Maldivian;  but  where  the 
Sinhalese  e  cannot  be  explained  by  the  influence  of  an  i. 

In  a  few  cases  the  Maldivian  has  i  corresponding  to  the 
Sinhalese  e. 

Thus :  i(n)gili,  finger,”  S.  engili ;  and  biru,  “  impossible,” 
which  I  compare  with  S.  biri. 

On  the  other  hand,  Maldivian  E  corresponds  to  Sinhalese 
i  in  felt,  “  cotton  material  ”  =  S.  pili,  P.  pati. 

Finally ,  like  e  answering  to  the  Sinhalese  e,  £  is  found 
corresponding  with  i:  ne(-fat),  “nose”  =  S.  vA  ;  and  re, 
“  night  ”  =  S.  rL 

Thus,  it  is  clear,  Maldivian  shares  all  the  essential  peculi¬ 
arities  of  Sinhalese  in  respect  of  Sound. 

Other  Comparisons. 

In  details,  too,  the  direct  dependence  of  Maldivian  on 
Sinhalese  is  seen. 

In  KiBtJ,  “crocodile,”  as  compared  with  P.  Jcumbhila,  there 
is  the  same  arrangement  of  the  vowels  as  in  S.  kimbul.  We 
have  the  same  change  of  consonants  in  mtJdu,  “  ocean  ”  (from 
muiiudu),  compared  with  P.  samudda  ;  and  in  bilat,  “  betel,” 
compared  with  P.  tambula  ;  S.  muhudu  and  bulat. 

The  Rodiya  dialect  here  has  preserved  tabala. 

But  the  Maldivian  shows,  besides,  certain  vocal  peculiarities, 
which  must  have  arisen  after  the  separation  from  Sinhalese, 
and  determine  its  dialectal  peculiarities. 

Vowel  Alterations. 

The  Vowels  have  undergone  qualitative  alteraticjn  of  many 
kinds,  through  the  effect  of  Sound-environment. 

(i.)  Thus,  the  vowel  u  frequently  appears  in  the  neighbour¬ 
hood  of  labials :  cf.  bunan,  “  to  speak,”  with  S.  baninu,  P. 
bhawxti ;  bulau,  “  cat,”  with  S.  balal,  P.  bilala ;  bura, 
“  difficult,”  with  S.  bara,  P.  bhdra  ;  buma,  “  eyebrows,”  S. 
bema,  P.  bhama  ;  funA,  “  comb,”  with  S.  pand  ;  also,  perhaps. 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


113 


furu,  “side,”  with  S.  pita ,  P.  pitthsi*  Wo  might,  perhaps, 
admit  the  existence  of  a  fundamental  form  in  tt  as  well  as 
one  in  i,  such  as  we  really  have  in  the  P.  puillia  and  pitlha. 

(ii.)  Also,  after  a  and  k,  the  vowel  u  has  developed  in 
many  cases. 

Thus,  in  gunan,  “to  reckon,”  S.  ganinu,  P.  ganeti ;  gurai, 

“  parrot,”  S.  gird  ;  EUR  an,  “  to  make,”  (S.  karann,  P.  Jcaroti  ; 
kuli,  “play,”  S.  keli;  kultt,  “saliva,”  S.  kela ;  ktjren,  suffix, 
“herefrom,”  S.  keren ;  kekuri,  “cucumber,”  S.  kekiri,  P. 
kakkari.-f 

(iii.)  The  vowel  o  is  found  in  konnan,  “  to  dig,”  “  cultivate,” 

S.  kaninu,  P.  khanati ;  and  in  kolu,  “end,”  S.  kela.  but 
P.  koti,  the  o  of  which,  according  to  the  Laws  of  change  of 
sound,  ought  really  to  become  e. 

(iv.)  On  the  other  hand,  in  many  cases  a  dental  causes 
the  appearance  of  the  vowel  i.  < 

Thus,  dida,  “  flag,”  S.  dada,  P.  dhaja  ;  diha,  “  ten,”  S.  daha, 

P.  dasa  ;  tila,  “  surface,”  S.  and  P.  tala ;  timA,  “  self,”  S. 
tamd  ;  a(n)diri,  “  dark,”  “  blind,”  S.  anduru,  P.  andhakara.  | 

(v.)  The  development  of  the  vowel  o  from  a(e)  in  front  of  R 
(=  S.  t)  is  worthy  of  note.  It  occurs  in  mugori,  “  ichneumon,” 

S.  mugati. 

We  have  the  same  before  the  final  t,  which  then,  according 
to  the  Laws  of  Sound,  must  become  mute. 

Thus,  in  o’  (Christopher,  og  ;  L.V.,  78,  on),  “kernel  (of 
fruit)  ”  =  S.  eta,  P.  attlii  ;  and  in  vo’  (Christopher,  vog  /  L.V., 

60,  von),  “  lamp”  —  S.  veta. 


*  o  after  f  occurs  in  foni,  “  sweet,”  S.  peni.  On  the  other  hand, 
cf.  fi ’A,  “  herbs,”  “  green  stuff,”  S.  paid,  P.  palusa. 

f  On  the  other  hand,  kilau,  “  soil,”  “  dirt,”  S.  Icalal. 

%  More  isolated  cases  are  honu,  “  lizard,”  S.  hunu ;  hontt, 
“  lightning,”  S.  hena  ;  hukuru,  “  Venus  (planet),”  S.  Sikurd{dd), 
“  Friday,”  &c.  In  duas  (=  duwas),  “  day,”  the  u  is  caused  by  V, 
as  in  nuva,  “  nine,”  S.  davas,  nava.  The  preference  for  tj  in  the  second 
syllable,  as  has  been  observed  in  Sinhalese,  explains  Minus,  “  pepper,” 
S.  miris  ;  foruvan,  “  to  cover,”  S.  poravanu.  For  HU,  “  blue,”  soo 
infra. 

Q 


17-18 


114 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


In  madori,  “a  (particular)  weight,”  I  originally  occurs; 
S.  madata,  P.  manjitthd :  in  this,  the  a  of  the  Sinhalese  has 
arisen  secondarily,  i.e.,  after  the  Maldivian  separated  off. 

(vi.)  If  Maldivian  o’  is  found  in  place  of  I,  we  have  a 
derivation  for  o’,  “  wax  ”  (Christopher,  o a  ;  L.V.,  47,  un)  :  it 
corresponds  exactly  to  the  S.  iti  (E.S.,  No.  124). 

Root  Vowel  Changes. 

In  connection  with  vowel  change,  I  must  mention  a  remark¬ 
able  difference  between  Maldivian  and  Sinhalese  in  regard  to 
the  vowel  of  the  Root  of  the  Noun.* 

I  should  state,  first  of  all,  that  in  the  scarcity  of  Maldivian 
texts  it  cannot  always  be  established,  with  certainty,  in  which 
form,  whether  of  the  Root  or  of  the  Nominative,  helpers  have 
communicated  the  Maldivian  words. 

Further,  I  desire  to  record  that,  in  my  Etymology  of  the 
Sinhalese,  I  was  not  sufficiently  consistent ;  for  in  the  Supple¬ 
ment  to  Clough's  Vocabulary  I  put  down  sometimes  the  Root 
and  sometimes  the  Nominative  of  the  Substantive.  In  my 
later  works,  i.e.,  in  Litteratur  und  Sprache  der  Singhalesen,  I 
have  avoided  this  inaccuracy. 

With  regard  to  Maldivian,  I  should  like  to  draw  attention  to 
the  fact  that  there  is  still  danger  for  us  at  the  present  time  of 
falling  into  the  same  mistake,  less  through  our  own  fault  than 
through  the  existing  state  of  our  knowledge.  Of  course,  our 
acquaintance  with  Sinhalese  always  gives  us  some  guidance. 

We  make,  then,  the  remarkable  observation,  that  in  very 
numerous  cases  the  end  ^>f  the  Root  is  different  in  Maldivian 
and  Sinhalese,  and  that — 

(1)  Where  Sinhalese  has  u,  Maldivian  has  I. 

(2)  Where  Sinhalese  has  i,  Maldivian  has  u. 

(3)  Where  Sinhalese  has  a,  Maldivian  has  u.t 


*  As  regards  the  formation  of  tho  Root  of  the  Noun  in  Sinhalese,  of. 
Geiger,  loc.  cit.,  p.  52,  Section  30  seq. 

f  In  all  these  cases  we  are  dealing  with  a  Root  vowel,  which  has 
arisen  from  an  originally  reduced  (undetermined)  vowel. 


Extra  No. — 1919.]  maldivian  linguistic  studies.  115 

I 

(1)  Thus,  we  find  in  Maldivian  the  roots:  ali,  “ashes”; 
avi,  “  sunshine  ”  ;  bari,  “  night-shade  ”  ;  boli,  “  mussel  ”  ; 
dari,  “  child  ”  ;  eani,  “  worm  ”  ;  duni,  “  bow  ”  ;  huni, 
“chalk,”  “mortar”;  kari,  “bone”;  kori,  “cage”;  kuni, 
“  dirt  ”  ;  madi,  “  smooth  rock  ”  ;  mudi,  “  ring  ”  ;  tari, 
“  star  ”  ;  tari,  “  cup,”  “  dish  ”  ;  ali,  “  bright  ”  ;  a(n)diri, 
“  dark  ”  ;  bari,  “  heavy  ”  ;  hiki,  “  dry  ”  ;  kudi,  “  small  ”  ; 
where  the  Sinhalese  has  alu,  avu,  batu,  bolu,  daru,  panu,  dunu, 
hunu,  katu,  kotu,  kunu,  madu,  mudu,  tarn,  tatu,  alu,  anduru, 
bam,  hilcu,  kudu. 

(2)  Directly  opposite  to  these  are  kiru,  “  milk  ”  ;  biru, 
“impossible  ”  ;  biru,  “  deaf  ”  ;  as  against  the  Sinhalese  kiri, 
beri,  bihiri. 

(3)  Finally,  occur  edu,  “bed  ”;  furu,  “side”;  ha(n)du, 
“  moon  ”  ;  hanu,  “  grinding  stone  ”  ;  ko(n)du,  “  shoulder  ”  ; 
kulu,  “  saliva  ”  ;  ladu,  “  shame  ”  ;  madu,  “  boundary  ”  ; 
madu,  “  dirt  ”  ;  magu,  “  way  ”  ;  naru,  “  sinew,”  “  nerve  ”  ; 
tabu,  “  pillar  ”  ;  tudu,  “  point,”  “  top  ”  ;  valu,  “  hole  ”  ; 
madu,  “  slow  ”  ;  medu,  “  middle  ”  ;  but  'in  Sinhalese  eyda, 
pita,  handa,  harm,  konda,  kela,  lada,  mada,  mada,  maga,  nahara, 
terhba,  tuda,  vala,  mada,  meda. 

Among  these  differences  in  vowel  formation  Between 
Sinhalese  and  Maldivian  there  may,  of  course,  be  many  cases 
where,  with  the  former,  it  is  a  case  of  a  secondary  change  of 
form,  while  the  Maldivian  represents  the  direct  continuation 
of  the  old  form. 

We  scarcely  need  lay  stress  on  the  fact  that,  in  many  cases, 
of  course,  the  Root  Vowel  in  Maldivian  and  Sinhalese  agree. 

Consonant  Changes. 

More  far  reaching  in  their  influence  are  certain  specific 
Maldivian  Laws  of  Sound  governing  the  consonants. 

In  some  few  words  N  has  come  in,  in  place  of  the  Sinhalese  l. 
One  finds  interchange  of  the  two  sounds  in  Sinhalese  and  in 
Pali.* 


*  Geiger,  loc.  cit.,  p.  48,  Section  25,  3. 


116 


JOURNAL,  R.A  S.  (CEYLON).  [VOL.  XXVII. 

In  Maldivian  kakuni,  “crab”  =  S.  kakulu,  P.  kakkataka  ; 
makuni,  “  spider,”  S.  makunu  and  makul  —  P.  makkata  : 
also  vtdani,  “  lightning  ”  =  S.  viduli ;  whilst  Sinhalese  vidu 
corresponds  to  the  Maldivian  vidu. 

General  laws  are  : — 

(1)  Change  of  Sinhalese  p  into  Maldivian  F. 

(2)  Change  of  Sinhalese  t  into  Maldivian  R,  a  sound 
peculiar  to  Maldivian,  difficult  to  describe. 

(1)  For  the  gradual  appearance  of  the  change  of  p  into  F 
we  have  interesting  chronological  support. 

Pyrard,  who  spent  from  1602  to  1607  on  the  Maldives, 
always,  in  fact,  writes  p  for  F.  The  change  of  sound  is  of 
quite  recent  date. 

Examples  (of  the  change  from  p  into  f)  have  already  been 
given.  I  add  : — 

Initial. — fas,  “  dust  ”  =  S.  pas,  P.  paiisu. 

feni,  “  vision  ”  =  S.  penenu,  P.  panhayati. 
fiya,  “  foot  ”  =  S.  piya,  P.  pada. 
fi-van,  “  to  become  rotten,”  “  to  stink  ”  =  Sans. 
puta,  puyati. 

fot,  “  book  ”  =  S.  pot,  P.  potthaka . 

fur6,  “  axe  ”  =  S.  porova,  poro  (E.S.,  No.  922). 

futu,  “  son  ”  =  S.  put,  pit,  P.  putta. 

Medial. — kafa,  “  cotton  ”  =  S.  lcapu,  P.  kappdsa. 
hafan,  “  to  chew  ”  —  S.  hapanu. 
ufulyan,  “  to  lift  up  ”  =  S.  upulvanu. 
ttfuran,  “  to  pluck  out  ”  =  S.  upuranu,  P.  uppateti. 
bafa,  “  father  ”  (Geiger)  =  S.  bapa. 

(2)  Examples  of  the  change  of  t  into  R — Christopher  writes 
rh — are  the  following  : — 

ara,  “  eight  ”  =  S.  ata,  P.  attha. 

ari,  “  under,”  “  underneath  ”  =  S.  yati,  P.  hetthd. 

faran,  “  to  begin  ”  =  S.  patan. 

fijru,  “  side  ”  =  S.  pita,  P.  pittha. 

kari,  “  sting,”  “  prick  ”  =  S.  katu,  P.  kantaka. 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  117 

koran,  “  to  cut  down  ”  —  S.  kolanu,  P.  Icotteti. 

kori,  “  cage  ”  =  S.  kotu,  P.  kottha. 

madori,  “  a  weight  ”  =  S.  madata,  P.  manjittha. 

mugori,  “  ichneumon  ”  =  S.  mugati. 

naran,  “  to  dance  ”  =  S.  natanu,  P.  natta. 

muri,  “  hammer  ”  =  S.  miti,  P.  mutthi. 

varan,  “  to  turn,”  “  to  twist  ”  =  S.  veti. 

In  a  few  cases  my  authorities  varied  between  r  and  r. 

For  example,  I  heard  irinna,  “  to  sit  ”  ;  on  which  account 
I  considered  the  word  as  related  to  S.  hitinu  :  Sheik  Ali  writes 
the  word  irinnAn  :  in  L.V.,  183,  we  have  irtna.* 

I  have  noted  farui,  “silk,”  which  I  conceive  to  be  a 
compound  of  fara  =  S.  pata,  and  ui,  “thread”:  the  L.V., 
49,  also  writes  it  thus  :  but  Christopher  has  farui. f 

The  regular  replacing  of  the  Sinhalese  t  by  the  Maldivian  R 
is  very  striking,  both  in  the  verb  vettan,  “  to  fall  ”  ;  L.V.,  183, 
vetten,  Transitive  vettAilan,  “  to  fell,”  which  appears  to 
be  comparable  to  the  Sinhalese  vetenu  (E.S.,  1,404) ;  as  well 
as  in  itu,  “tile”  =  Sans,  ishtaka,  P.  itthakd. 

In  conclusion,  I  have  to  make  some  special  remarks  about 
the  treatment  of  Initial  and  Final  Letters. 

Initial  Letters. 

In  initials  the  media  and  tenuis  are  interchanged. 

(i.)  Maldivian  giguni,  “  bell,”  and  gudu,  “  hump-backed,” 
“  crooked,”  may  be  compared  with  Sinhalese  kikini  and  kudu. 
In  Christopher  we  find  tori,  “  bowl,”  “  shell  (of  egg)  ” — for 
which  I  do  not  know  any  etymology  to  propose  ;  in  L.V.,  64, 
there  is  dori. 

(ii.)  In  ari,  “below,”  compared  with  Sinhalese  yati,  we 
have,  perhaps,  the  falling  off  of  an  initial  Y  :  possibly  the  word 


*  The  Mai 6  written  standard  requires  R  for  irinnan,  or  irinnan  : 
thus,  irInna(A)  annAre  (or  a(a)nAr£),  “  Come  and  sit  down.”— B.,  Ed. 

f  The  proper  spelling  of  farui  is  (as  noted  by  Geiger)  with  R,  not 
r:  farui  ferAn,  “silk  cloth.” — B ,,Ed. 


118  JOURNAL,  R.A.S  (CEYLON).  [VOL.  XXVII. 

goes  back  to  an  original  form  with  h  which  corresponds  to 
the  Pali  hettha. 

(iii.)  More  remarkable  is  it  that  in  several  words  there  is  a 
change  of  an  initial  Y  into  D. 

Such  words  are  dagadu,  “  iron  ”  =  S.  yakada ;  dan, 
“  watch,”  as  a  division  of  time  '=  Sans,  ydma ;  dan,  dan, 
“  to  go  ”  =  S.  yanu,  P.  ydti ;  daturu,  “journey  ”  =  S.  yaturu, 
Sans,  ydtra. 

(iv.)  In  addition,  I  mention,  too,  jahan,  “  to  strike,”  which 
seems  to  correspond  to  Sinhalese  gahanu,  gasanu ;  and  where, 
perhaps — I  give  the  comparison  as  an  isolated  one,  with  all 
reserve — turning  of  the  initial  into  a  palatal  has  taken  place. 

Final  Letters. 

For  the  ending  qf  words,  the  most  characteristic  feature  of 
all  lies  in  the  consonants  t,  k,  r,  and  l  becoming  mute. 

(i.)  As  regards  t,  it  has,  as  a  rule,  become  I,  but  the  words 
are  still  (in  historic  writing)  written  with  a  T  in  the  L.V. ;  as 
well  as  in  the  few  (published)  texts  written  in  the  Maldivian 
Alphabet ;  and  also  by  Pyrard. 

Thus,  the  written  forms  are  at,  “  hand  ”  ;  bat,  “  rice  ”  ; 
dat,  “  tooth  ”  ;  eat,  “  leaf  ”  ;  rat,  “  red  ”  ;  but  they  are 
pronounced  ai,  bai,  dai,  eai,  rai  ;  and  so  they  stand  in  all 
my  recent  Notes  from  verbal  communications. 

For  gai,  “  body  ”  (Christopher) ;  goi,  “  manner,”  “  account  ” 
(Geiger) ;  metj,  “  pearl,”  we  must  accept  the  writing  gat, 
got,  mtjt  ==  S.  gat,  got,  mutu. 

On  the  other  hand,  hat,  “  sunshine  ”  (L.V.,  111)  =  S.  hat, 
P.  chatta,  has  the  pronunciation  hai. 

Where  such  a  t  is  removed  to  become  medial  it  is,  of 
course,  retained  in  the  pronunciation ;  as,  for  example, 
ratu-l6,  “red  metal,”  “  copper.” 

(ii.)  The  i  which  occurs  at  the  end  of  words  Jike  GUI, 
“  cottage  ”  ;  huvai,  “  oath  ”  ;  vai,  “  wind  ”  =  P.  gutha,  sapa- 
tha,  vata,  is  to  be  regarded  quite  differently.  In  these  instances 
— since  it  is  a  case  of  the  simple  t  ( th )  of  Pali,  not  of  a  double 


Extra  No. — 1919.]  maldivian  linguistic  studies.  119 

consonant — the  consonant  must  have  been  dropped  in  pre- 
Maldivian  times.  In  fact,  we  have  in  Sinhalese,  too,  gu, 
“  cottage,”  and  vd,  “  wind.” 

The  i  in  Maldivian  is  scarcely  more  than  a  sign  of  the 
lengthening  of  the  final  vowel. 

A  whole  series  of  such  spellings  may  be  recorded. 

Thus :  bai,  “  share  ”  —  S.  ba,  P.  bhdga ;  fai,  “  leg  ” 
(L.V.,  20;  Christopher,  fa)  =  S.  pd,  P.  pdda ;  kurubai, 
“  young  coconut  ”  (L.V.,  66)  =  S.  kurumbd ;  lei,  “  blood  ” 
=  S.  le,  P.  lohita ;  rei,  “night”  (L.V.,  9;  Geiger  and 
Christopher,  re)  =  S.  rd,  from  rati  ;  oi,  “  stream  ”  =  S.  6, 
P.  sola  ;  ui,  “  thread  ”  =  S.  hu ;  lui,  for  Ltr,  “  light,”  “  easy  ” 
=  S.  luhu,  P.  lahu. 

(iii.)  After  E  in  et,  “elephant,”  the  t  lias  not  become  I,  but 
closing  of  the  top  of  the  throat  has  come  in.  We  shall  see  that 
the  same  is  the  case  with  the  other  consonants  becoming  mute. 

The  word  et  must  be  written  e’  if  we  wish  to  record  the 
present  pronunciation.  Christopher  has  eg,  and  by  his  italic 
capital  o  he  only  wishes  to  indicate  the  closing  of  the  top  of  the 
throat.  Strange  to  say,  Pyrard  writes  this  sound  as  el — and 
he  gives  it  also  in  other  words  where  there  was  certainly  not  an 
l  originally  present  at  any  time — instead  of  the  closing  of  the 
top  of  the  throat  of  modem  pronunciation.* 

(iv.)  Incidentally,  I  mention  here  a  change  of  t  into  s, 
which,  indeed,  is  only  apparent. 

Examples  :  bes,  “  medicine  ”  =  S.  behet,  P.  bhesajja  ;  kiyas, 
Bis,  “  saw  ”  =  S.  Jciyat. 

I  know  no  etymology  for  the  latter  word  ;  but  in  the  case 
of  Bfis  we  have  to  deal  with  a  d  appearing  at  the  end  of  a  word, 
and  originating  from  J ;  which  probably  would  be  used  quite 
differently  from  the  t  of  the  words  compared  with  it  above. 


*  Quite  possibly  Pyrard  may  have  written  t,  which  his  early 
Seventeenth  Century  publishers  misprinted  L.  Christopher,  in  his 
manuscript,  writes  G  without  modification,  having  made  it  clear  that 
G  final  was  =  the  avieni  sign  with  sukun  (a),  and  should  not  be 
pronounced.  It  was  Dr.  Wilson  who  changed  G  to  italic  G  in  printing 
Christopher’s  Vocabulary  in  Journal,  B.A.S.,  1841,  VI. — B.,  Ed. 


120 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


The  likeness  to  bes  at  once  gives  us  the  etymology  of  the 
word  bis,  “  egg,”  which  belongs  to  the  Sanskrit  bija. 

K  and  R  also  become  mute,  and  doubtless  closing  of  the  top 
of  the  throat  comes  in.  Historic  writing  has  here  been  only 
sporadically  preserved.*  We  may,  indeed,  conclude  from  this 
that  the  disappearance  of  final  K  and  R  is  older  than  that  of  t. 

(v.)  Examples  for  the  disappearance  of  k  are  ru’,  “tree” 
(Pyrard,  roul)  =  S.  rule,  P.  rukkha  ;  fuva’,  “areca-nut” 
(Christopher,  fuvag)  =  S.  puvak. 

Here  belong  the  numerous  cases  where  there  is  a  Substan¬ 
tive  with  a  so-called  Indefinite  Article  dependent  on  it,  which 
corresponds  to  the  Numeral  eka.  In  Sinhalese  it  is  pro¬ 
nounced  -ak,  -ek,  in  Maldivian  -a’,  e’  ;  e.g.,  mihe,  “a  man  ”  ; 
male’,  “  a  flower  ”  ;  gahe’,  “a  tree.”  f 

Instead  of  fuva’,  quoted  above,  the  L.V.,  68,  gives  fuvan. 
The  nasal  sound  appears  here  in  place  of  the  closing  of  the 
top  of  the  throat ;  and  I  notice  that  the  nasal  is  always 
pronounced  (in  this  word) :  the  exact  transcription  of  the 
pronunciation  would  thus  be  fuvan. 

Such  nasal  pronunciation  is  not  unfrequently  found  in 
Maldivian  at  the  end  of  a  word.  Thus,  for  example,  faiiun, 
“  later,”  “afterwards,”  corresponds  to  the  S.  pasu. 

(vi.)  At  the  end  of  the  Root  of  a  Noun  m  becomes  N. 
Examples:  bin,  “earth”;  dan  (dam  in  Pyrard),  “night 
watch”;  dun,  “smoke”;  falan,  “bridge”;  ban,  “skin,” 
“hide”;  vedun,  “present,”  &c.  =  S.  him,  — ,  dum,  pdlam , 
ham,  vendum,  &c. 

(vii.)  But  a  nasal  change,  alternative  to  the  closing  of  the 
top  oi  the  throat,  under  conditions  which  previously  have  not 
been  fixed,  appears  specially  often. 

In  the  Sentences  III.  2:7  (Section  I.,  p.  36)  the  two  Plural 
forms  m ida-tan  and  mida-ta’,  “  the  rats  ” — spelt  according 


*  See  supra,  page  98,  in  the  examples.  Sentences  (e)  and  (/). 
t  But,  if  no  longer  at  the  end,  e.g.,  hiyalak-A  vagalak-A,  “  a  jackal 
and  a  lion,”  with  vowel  a  ;  also  funnaka’  (Dative),  “  on  a  heap  ”  ; 
d6niyaka’,  “  to  a  boat.” 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


121 


to  the  pronunciation — stand  side  by  side,  and  in  general  the 
Plural  suffix  is  pronounced,  sometimes  -ta’,  sometimes  -tan. 

Similarly,  there  is  variation  in  the  suffix  which  means 
“  towards,”  in  the  case  of  the  expression  gata’  (Section 
I.,  p.  43:  III.  3:  A  3)  and  gatan  (loc.  cit.,  p.  36:  III.  2:  8). 
Instead  of  mi-tan,  “  to,”  mi-ta’  is  spoken  and  written  thus 
(loc.  cit.,  p.  54). 

Side  by  side  with  aiihun,  “people,”  we  find  mihu’  ;  and  -e! 
by  the  side  of  -en,  as,  for  example,  saiiiben  (loc.  cit.,  p.  50). 

We  may,  indeed,  say  that  for  pronunciation,  closing  of  the 
top  of  the  throat  and  the  nasal  are  interchangeable  (in  practice). 
The  exact  circumstances  under  which  one  or  the  other  is  found 
will  only  be  understood  when  more  extensive  and  exactly 
noted  texts  are  at  our  disposal. 

(viii.)  Closing  of  the  top  of  the  throat,  or,  in  its  place,  the 
nasal  sound,  appears  instead  of  the  R. 

In  this  way  the  Maldivian  Dative  in  -an  or  -a  is  explained  ; 
which,  as  I  have  stated  (Section  II.,  p.  66),  corresponds  with 
the  Sinhalese  Dative  in  -ta.  Thus,  Maldivian  gaha’  =  S. 
gahata,  “to  the  tree  ”  ;  vala’,  “to  the  forest  ”  =  S.  valuta. 

Just  so  we  have  closing  of  the  top  of  the  throat  instead  of 
R  (=  Sinhalese  t)  in  ko’  of  the  verb  kuban,  “  to  make  ”  = 
S.  kota. 

Roots  of  Nouns  in  r  are  ra’,*  “  land  ”  =  S.  rata ;  o’, 
“  kernel,”  “  seed  ”  —  S.  eta  ;  o’,  “  camel  ”  =  S.  otu  ;  perhaps 
also  o’,  “wax”  (which  I  mentioned  above)  —  S.  iti.  In 
Christopher  we  find,  again,  the  spelling  rag,  6a,  o a:  in  L.V., 
with  the  nasal,  ran,  ron,  run,  but  certainly  ra’  :  in  Pyrard, 

RAL,  OL. 

(ix.)  Finally,  (as  regards)  the  behaviour  of  the  sound  l  in 
Maldivian. 

After  A  it  becomes  u,  and  has  also  experienced  a  change, 
which  is  perhaps  analogous  to  that  of  T. 


*  Within  the  word,  retaining  the  R  :  e.g.,  rarun,  “  from  the  land  ”  ; 
raru-gai,  “  in  the  land.” 


R 


17-18 


122 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Accordingly,  we  have  bulatj,  “  cat  ”  =  S.  balal ;  dau, 
“fisherman’s  net”  =  S.  del;  fulau,  “broad,”  “wide”  = 
S.  palal  ;  gau,  “  stone  ”  =  S.  gal ;  kilau,  “  dirt,”  “  clay  ” 
=  S.  kalal ;  mau,  “flower”  =  S.  mal ;  riyau,  “sail”  =  S. 
ruval ;  vau,  “  forest  ”  =  S.  ml*  Also  teu,  “  oil  ”  =t  S.  tel. 

If  u  or  o  precedes  the  original  L,  only  a  lengthening  of 
the  final  vowel  takes  place. 

Thus,  mu,  “  root !’  =  S.  mul  ;  KAJK.fi,  “  knee  ”  =  S.  kakul  ; 
KiBfi,  “  crocodile  ”  =  S.  kimbul  ;  fi,  “  fork  ”  ==  S.  ul ;  b6, 
“  skull  ”  =  S.  bolu ;  b6,  “  thick,”  “  coarse  ”  =  S.  bol ;  m6, 
“  pestle,”  “  pounder  ”  =  S.  mohol,  mol . 

The  correct  spelling,  also,  should  be  NAGfi,  “  tail,”  from 
nagul  =  S.  nagul;  and  haij,  “cock,”  from  ha'ul  =  S.  sevul. 

In  the  sohtary  case  known  to  me  in  which  an  i  precedes 
l,  the  latter  is  turned  into  u.  Thus,  we  have  Nfi,  “  blue  ” 
—  S.  nil. 


*  Here,  again,  within  the  word  l  is  retained ;  e.g.,  male’,  “  a  flower”; 
VALU-VAGXJ,  “  tiger.” 


APPENDICES 


A. — PIONEERS  IN  MALDIVIAN  LINGUISTIC  RESEARCH. 

B. — THE  LEYDEN  VOCABULARY. 

C. — THE  OLD  AND  MODERN  MALDIVIAN  ALPHABETS. 

D. — MALDIVIAN  LETTERS. 


By  H.  C.  P.  Bell,  C.C.S.  (Retired). 


Extea  No. — 1919.]  mAldivian  linguistic  studies. 


125 


APPENDIX  A. 


PIONEERS  IN  MALDIVIAN  LINGUISTIC  RESEARCH. 

Professor  Wilhelm  Geiger’s  acquaintance  with  the  efforts 
of  preliminary  explorers — more  or  less  serious — in  the  field  of 
Maldivian  Linguistics  is,  not  unnaturally,  incomplete,  and, 
to  some  extent,  quite  excusable. 

But  his  references  to  Pyrard,  to  Christopher,  and  to  Gray 
— all  three  well  known  to  him,  and  the  chief  sources  of  our 
information  prior  to  the  learned  Professor’s  own  masterly 
“Studies” — are  surprisingly  inadequate,  in  view  of  their 
exceptional  respective  merits. 

It  may  he  well,  therefore,  to  put  on  record  at  least  a  brief 
synoptical  “  Bibliography  ”  of  contributions  to  our  present 
knowledge  of  the  Maldivian  Language,  hi  justice  to  the 
“  spade  work  ”  done  by  earlier  workers,  however  humble. 

The  notices  of  these  “  pioneers  ”  and  their  labours,  given 
below,  are  curtailed  as  far  as  desirable  ;  it  being  left  to  those 
who  wish  for  supplementary  information  to  follow  up  the 
references  to  the  original  authorities. 

1. — Ibn  Batuta. 

The  famous  Moroccan,  Abu  Abdullah  Muhammad,  usually 
styled  Ibn  Batuta,  “  the  Traveller,  par  excellence,  of  the  Arab 
nation,”  was  at  the  Maldives  for  eighteen  months,  in  A.D. 
1313-1314.* 

In  his  Narrative  are  found  some  forty  (40)  Maldivian,  or 
semi-Maldivian,  words,  somewhat  disguised  under  Arabian 
garb. 

The  most  notable  is  the  early  mention  of  two  words  in 
particular,  now  classed  as  modern  “Anglo-Indian  terms  ”  : — f 

(i.)  combili-mas  :  “  Maidive  fish,”  or  “  the  dried  bonilo, 
which  has  for  ages  been  a  staple  of  the  Maidive  Islands  ” 


*  Gray,  Ibn  Batuta  in  the  Maldives  and  Ceylon  :  translated  from  the 
French  of  MM.  Defremery  and  Sanguinetti.  (Journal,  C.A.S.,  1882, 
Extra  Number,  VII.) 

f  See  Yule  and  Burnell,  Hobson- Jobson,  1886. 


126 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


(M&ldivian,  kalubili-mas  ;  Pyrard,  cobolly,  or  combolly, 
masse  ;  Ibn  Batuta,  koulb-al-mas). 

(ii.)  gundara:  Term  applied  to  the  Trading  Boat  of  the 
Islanders,  from  which  is  acquired  their  present-day  Sinhalese 
appellation,  Gundarakdrayo  (Ibn  Batuta,  cundurah). 

2. — Francois  Pyrard. 

Francis  Pyrard,  a  native  of  Laval,  in  Bas-Maine,  France, 
sailing  for  the  East  in  1601,  as  “  one  of  a  company  of  French 
adventurers,”  was  wrecked  on  the  Maldives,  July  2,  1602. 

“  The  crew  were  taken  captive  :  a  few  escaped  ;  some  were 
executed  ;  many  died  from  sickness.”  Pyrard  himself  spent 
five  years  (A.D.  1602-1607)  in  captivity  on  the  Group,  before 
being  released  by  an  expedition  of  “  the  King  of  Bengal,” 
which  attacked  Male,  and  slew  the  Sultan. 

“  By  conducting  himself  discreetly  Pyrard  won,  as  did 
Robert  Knox  some  sixty  to  seventy  years  later  in  Ceylon,  the 
favour  of  his  guardians,  and  finally  of  the  King.” 

The  unique  opportunity  thus  afforded  enabled  him  to  acquire 
a  sound  knowledge  of — or,  as  he  puts  it,  “  a  sufficiently  large 
and  exact  acquaintance  with” — the  Maldivian  Language, 
during  his  enforced  sojourn  at  the  Islands. 

The  result  took  shape,  a  few  years  after  Pyrard  had  at 
length  safely  returned  to  France  in  1611,  in  the  publication  of 
the  Vocabulary,  entitled  Un  Petit  Dictionaire  de  la  Langue  des 
Maldives  ;  which  was  printed  at  the  end  of  the  Third  Edition 
of  his  Voyage  (2  vols.,  8vo.,  1619).* 

This  very  valuable  Vocabulary  of  the  early  Seventeenth 
Century  consists  of  nearly  three,  hundred  (300)  Maldivian 
Words  :  to  these  should  be  added  at  least  half  as  many  again, 
found  scattered  up  and  down  Pyrard’s  book  ;  making  a  sum 
total  of  well-nigh  five  hundred  (500)  words  and  phrases. 

Pyrard  prefaced  his  Vocabulary  by  this  short  Introduc¬ 
tion  : — 

I  have  remarked  in  many  places  in  my  book  on  the  diversity 
of  languages  which  are  current  throughout  the  East  Indies. 

As  for  the  Maldives,  they  have  a  language  apart,  which  is  spoken 
only  in  these  Islands  ;  and  the  best  is  spoken  in  the  Northern 
Islands,  more  immediately  under  the  King.  For,  towards  the 
South  they  speak  barbarously,  being  further  from  the  coast  and 
from  traffic  with  other  nations. 

Besides  the  vulgar  tongue,  there  is  also  the  Arabic,  for  the 
affairs  of  religion  and  the  sciences,  as  Latin  is  with  us  ;  and  is 
only  spoken  and  understood  by  the  priests  and  the  learned. 


*  Hakluyt  Society’s  Edition  of  the  Voyage  of  Francois  Pyrard.  See 
footnote  *  on  page  7,  supra. 


Extra  No. — 1919.]  maldivian  linguistic  studies.  127 

I  could  have  made  a  complete  dictionary  of  the  vulgar  tongue, 
as  my  long  residence  had  given  me  a  sufficiently  large  and  exact 
acquaintance  with  it ;  but,  not  to  weary  my  readers,  I  will 
content  myself  with  giving  some  of  the  principal  and  more  neces¬ 
sary  words,  which  will  satisfy  even  the  most  curious.  * 

Pyrard’s  thoughtful  consideration  for  his  “  readers  ”  has, 
unfortunately,  deprived  modern  students  interested  in  Eastern 
languages  of  a  wealth  of  Maldivian  phraseology,  which  would 
have  been  of  much  philological  value  at  the  present  day. 

Elsewhere  Pyrard  wrote  : — 

There  are  two  languages  in  use. 

The  first  is  that  peculiar  to  the  Maldives,  which  is  a  very 
full  one.  In  the  five  years  and  more  which  I  spent  there  I  had 
mastered  it  as  though  it  were  my  mother-tongue,  and  was  quite 
familiar  with  it. 

The  second  is  the  Arabic,  which  is  much  cultivated,  and  is 
learnt  by  them  as  Latin  is  with  us.  It  is  also  used  in  their  daily 
prayers. 

Besides  these,  there  are  other  languages,  such  as  those  of 
Cambaye,  Guzerati,  of  Malalaca,  and  the  Portuguese,  which  some 
learn  for  the  sake  of  trade,  and  by  reason  of  the  communication 
they  have  with  those  peoples.  In  the  Atoll  of  Souadou  (Suvadiva), 
and  towards  the  South,  they  speak  a  language  hard  to  understand, 
rough  and  barbarous ;  but  still  it  is  the  common  (Maidive) 
language.  * 

3. — The  Leyden  Vocabulary. 

The  book  containing  this  Vocabulary  belonged  to  the 
Bibiliotheca  Leydeniana,  or  Library  of  that  distinguished 
scholar.  Dr.  John  Leyden,  who  studied  most  branches  of 
Southern  Indian,  and  kindred,  archaeology,  f 

From  its  having  subsequently  found  its  way  into  the  India 
Office  Library,  London,  it  is  styled  by  Professor  Geiger  “  The 
London  Vocabulary.” 


*  Gray,  The  Maidive  Islands  :  with  a  Vocabulary  taken  from 
Fran<;ois  Pyrard  de  Laval,  1602-1607.  ( Journal ,  R.A.S.,  1878,  new 

series,  X.,  pp.  181-182.) 

f  A.  C.  Burnell  (South  Indian  Paleography,  1878,  p.  49)  quotes  his 
epitaph  |at  Batavia. 

It  runs:  “Sacred  to  the  memory  of  John  Casper  Leyden,  M.D., 
who  was  born  at  Teviotdale,  in  Scotland,  and  who  died  in  the  prime  of 
life  at  Molenvliet,  near  Batavia,  on  the  29th  August,  1811,  two  days 
after  the  fall  of  Comelis. 

“  The  poetical  talents  and  superior  literary  attainments  of  Dr.  Leyden 
rendered  him  an  ornament  of  the  age  in  which  he  lived.  His  ardent 
spirit  and  insatiable  thirst  after  knowledge  were  perhaps  unequalled : 
and  the  friends  of  Science  must  ever  deplore  his  untimely  fate.  His 
principles  as  a  man  werg  pure  and  spotless  ;  and  as  a  friend  he  was 
firm  and  sincere.  Few  have  passed  through  this  life  with  fewer  vices, 
or  with  a  greater  prospect  of  happiness  in  the  next.” 


128 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


The  full  title  of  the  book  (which  Geiger  does  not  give)  is : — 

“  A  Vocabulary,  Persian  and  Hindoostanee  [to  which  ‘  and 
Maldivian ’  was  added  in  manuscript,  to  cover  the  Mal¬ 
divian  words  and  phrases  subsequently  inserted  by  hand]. 
Calcutta.  Printed  by  Thomas  Hubbard,  Hindoostanee  Press. 
mdcccviii.”  * 

The  period  when  the  Maldivian  words,  &c.,  were  inter¬ 
polated  cannot  have  been  later  than  the  opening  years  of  last 
century. 

As  will  be  seen,  Professor  Geiger,  throughout  his  “  Studies,” 
sets  particularly  great  store  by  this  “  London  Vocabulary  ” — 
a  confidence  which  has  to  be  discounted,  qua  the  correctness  of 
the  Maldivian  words  and  phrases  os  true  equivalents  for  their 
Hindustani  and  Persian  counterparts  given  in  the  book,  by  the 
contra  opinion  of  I.  Ahmad  Didi  Effendi,  a  Maldivian  nobleman 
of  exceptional  intelligence  and  reliability,  son  of  A.  Ibrahim 
Didi  Effendi,  Prime  Minister  at  Male,  Dorhimena-kilagefanu .  * 

4. — The  Copenhagen  Vocabulary. 

Nothing  very  definite,  or  of  value,  is  known  regarding  it. 

From  Professor  Geiger  we  learn  {supra,  page  11)  the  bald 
fact  that  “  a  short  manuscript  Vocabulary  of  the  Maldivian 
Language  is  found  in  the  Library  of  Copenhagen  ”  ;  with  the 
personal  note  that  he  had,  “by  the  kind  mediation  of 
Professor  Fausboll,  received  the  manuscript,”  and  copied  “its 
contents.” 

He  adds  that  “  the  Maldivian  Writing  employed  in  this 
Vocabulary  has  a  quite  unique  style.” 

In  regard  to  the  extent,  and  probable  date,  of  the  Vocabulary, 
the  Professor  affords  no  information.  Here  and  there  he 
utilizes  it  in  his  “  Studies.” 

The  inclusion  in  the  Manuscript  of  a  Missive  of  Sultan 
Muhammad  Muin-ud-din  (A.D.  1799-1833)  may  perhaps  throw 
its  date  back  to  the  first  quarter  of  the  Nineteenth  Century. 

5. — James  Prinsep. 

To  a  Note  on  the  Nautical  Instruments  of  the  Arabs, f  the 
world-renowned  Oriental  scholar,  James  Prinsep,  added  a  short 
Note  on  the  Maldive  Alphabet,  accompanied  by  a  lithographed 
Plate  (XLIX.),  in  which  the  regular  eighteen  consonants  (some 
with  vowel  signs  added)  are  given,  and  about  a  drzen  words. 


♦For  further  particulars,  see  Appendix  B. 
t  Journal,  A.S.  Bengal,  1836,  V.,  pp.  784-794. 


Extra  No. — 1919.]  Maldivian  linguistic  studies.  129 

Of  nine  letters,  or  half  the  Alphabet,  Prinsep  noted  that — 

They  are,  in  fact,  the  nine  Arabic  numerals,  with  a  dash 
above  them  to  distinguish  them  from  the  ciphers  .... 

The  system  of  vowel  marks  is  partly  an  imitation  of  the  Arabic 
and  partly  of  the  Indian  method  ;  the  long  vowels  being  denoted 
by  doubling  the  diacritical  stroke  :  the  nasal  N  is  marked  like 
the  Sanskrit  anuswara,  but  the  letter  n  is  also  inserted. 

Prinsep  closes  with  an  ingenuous  admission  : — 

I  pretend  to  no  more  knowledge  of  the  Alphabet,  or  Language, 
than  is  comprehended  in  the  Plato  itself. 

This  doubtless  accounts  for  his  reversing  the  writing  in  the 
Plate,  and  his  startling  assertion  in  regard  to  the  gabuli 
tAna,  or  Modem  Maldivian  Script,  that  “the  order  of  writing 
is  from  left  to  right,  contrary  to  the  Arabic  mode  ” — the  truth 
being  just  the  other  way. 

6. — Willmott  Christopher. 

In  1834,*  during  a  Marine  Survey  of  the  Maldives  by  the 
British  Government,  Lieutenants  W.  Christopher  and  I.  A. 
Young,  of  the  Indian  Navy,  wcro  able  to  spend  two  or  three 
months  on  Male  Island. 

In  that  short  period,  and  despite  attacks  of  “  Maidive 
fever,”  which  shortened  their  stay,  these  two  observant  Naval 
Officers  drew  up  a  valuable  Memoir  on  the  Islands. f 

In  addition,  Christopher  compiled  a  very  full  Vocabulary  of 
the  Maldivian  Language,  running  to  close  on  eleven  hundred 
(1,100)  words. 

This  Vocabulary,  together  with  a  Maidive  Letter  in  the 
original  (reproduced  supra,  pp.  49-51),  with  transcript  and 
translation,  was  placed  in  the  hands  of  Dr.  J.  Wilson,  in  1838, 
and|  appeared  a  year  or  two  later  in  the  Journal,  R.A.S.,  1841, 
VI.,  pp.  42-764 

Further,  Christopher  had  supplied  Dr.  Wilson  with — 

Two  facsimiles  of  writing  in  the  Ancient  Characters,  or  evIsla 
akuru,  not  re-written,  as  they  probably  are  more  faithful  in  the 
present  form. 


*  There  is  some  confusion  as  to  the  year — whether  1834  or  1835.  The 
Memoir  (page  55)  says  the  two  Lieutenants  landed  on  Male  on  June 
4,  1834  :  a  footnote  adds  that  Young  had  to  leave  on  August  17, 
owing  to  continuous  fever ;  and  that,'“  after  struggling  against  the  fever 
for  some  time,”  Christopher  himself  was  forced  to  quit  “on  the  9th 
September,  1835.” 

f  See  footnote  *  on  page  8,  supra. 

%  Journal,  R.A.S.,  1841,  VI.,  pp.  42-76. 


S 


17-18 


130 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


I  also  send  a  specimen  of  the  sculpture  of  the  former  mode  of 
carving  the  Arabic  on  stone.  Whether  this  may  enable  a  person 
to  trace  the  time  of  the  first  visit  of  the  Muhammadans  to  the 
Islands,  I  am  not  aware.  The  stone  bears  date  994  of  the 
Hegiri. 

Perhaps  the  Muezzin  Tower  (drawing)  and  Inscription  may  be 
interesting.  The  Inscription  was  written  round  the  Tower,  so 
that  from  my  ignorance  of  Arabic  I  probably  have  not  begun  at 
the  real  commencement  of  it.  * 

None  of  these,  except  the  Maidive  Malim’s  Letter,  saw  the 
light ;  they  are  probably  no  longer  in  existence. 

Christopher’s  continuous  Naval  duties,  culminating  in  a 
noble  death,  before  the  walls  of  Multan,  in  1848,f  were 
probably  responsible  for  the  non-fulfilment  of  that  expressed 
intention,  which  would  have  further  added  to  the  scholarly 
debt  he  has  laid  all  students  of  the  Maldivian  Language  under, 
and,  in  some  degree,  doubtless  have  anticipated  Professor 
Geiger’s  “  Studies  ”  by  half  a  century  : — 

I  propose  hereafter  to  arrange,  in  a  tabular  form,  the  Substan¬ 
tives,  Adjectives,  &c.,  and  hope  to  give  a  general  Introduction  to 
the  Grammar,  as  time  permits  ;  so  that  if  any  person  should  visit 
those  Islands  from  a  philanthropic,  or  any  other,  motive,  he  may 
have  a  help  towards  the  acquisition  of  the  Language.  * 

Christopher’s  remarks  on  the  transliteration,  &c.,  of  the 
Maldivian  Language  were  summarized  by  Dr.  Wilson  ;  and 
that  summary  has  been  partially  reproduced  by  Gray.  J 


*  Christopher’s  Manuscript  Vocabulary  (now  in  the  Ceylon  A.S. 
Library,  Colombo). 

j-  In  the  terrible  night  attack  of  the  9th  September,  1848,  Christopher 
received  his  death-wound. 

“  Captain  Christopher,”  wrote  Sir  H.  Edwardes  (A  Year  on  the 
Punjaub  Frontier),  “  had,  from  his  first  arrival  with  the  steamers  at 
Mooltan,  shown  the  usual  willingness  of  his  profession  to  co-operate 
with  his  brother  officers  on  shore. 

“  On  the  night  in  question  he  had  once  already  conducted  some 
reinforcements  to  Colonel  Pattoun’s  assistance  ;  but  the  fighting  at 
the  outposts  still  raged  with  unabated  fury.  Another  reinforcement 
came  up,  but  had  no  guide.  ‘  Will  no  one  show  us  the  way  J  ’  asked 
the  officer  of  the  party,  looking  round  on  the  tired  occupants  of  the 
trenches.  ‘  I  will,’  replied  Christopher,  and  putting  himself  at  their 
head,  steered  them  with  the  steadiness  of  a  pilot  through  ditches  and 
gardens,  under  a  roaring  fire  of  musketry.  A  ball  hit  him  in  the  ankle, 
and  shattered  the  joint  to  pieces. 

“  A  few  weeks  later  (9th  October,  1848)  he  was  borne  by  the  grateful 
British  officers  to  a  rude  grave,  beside  a  well,  near  the  village  of  Sooraj 
Khoond,  and  I  myself  read  the  service  over  him. 

“  A  better  or  braver  man  fell  not  beneath  the  walls  of  Mooltan.” 

J  See  footnotes  J  and  §  on  page  9,  supra. 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


131 


But  to  do  Christopher  full  justice,  his  ipsissima  verba* 
should  be  quoted  in  extenso  : — 


MALDIVE  ALPHABET ,f 

The  native  name  is  akuru  fili.  The  consonants  are  as  under, 
in  the  order  the  natives  uniformly  write  them  : — 


Name. 

Value. 

1.  HAVIENI  . 

.  H. 

The  ordinary  aspirate. 

2.  RHAVIENI . 

.  RH. 

This  cannot  be  represented  by  a  single 

letter.  It,  with  the  sign  °,  doubles  the 
next  consonant,  and  has  no  sound  when 
itself  a  final.  Its  former  sound  was  shri. 


3. 

NAVIENI  . 

.  N. 

This  letter,  with  the  sign  °  over  it,  has  the 
sound  of  n  in  “  man,”  and  of  the  nasal 
ng  in  “  hang.” 

4. 

RAVIENI  . 

.  R. 

The  usual  sound  in  “  roar.” 

5. 

BAVIENI  . 

.  B. 

As  in  “  bab.”  All  the  vowels  derive  from 
this,  when  coming  before  it,  the  sound 
of  to,  excepting  o. 

6. 

LAVIENI  . 

•  P- 

Reverting  the  tongue  on  the  palate. 

7. 

KAVIENI  . 

.  K. 

As  in  “  kid.” 

8. 

AVIENI 

.  - 

This  letter  takes  the  sound  of  the  vowel 
.  affixed  ;  but  with  the  sign  °  over  it,  g. 

9. 

WAVIENI  . 

.  W. 

Or  v. 

10. 

MAVIENI  . 

.  M. 

As  the  common  one  in  “  moon.” 

11. 

F  AVIENI  . 

.  F. 

As  in  “  fife,”  interchanged  at  times  with 
the  aspirate  h. 

12. 

DAVIENI  . 

.  D. 

The  dental  d,  as  in  “  dew.” 

13. 

TAVTENI  . 

.  T. 

The  dental  t.  The  sulcung  (°)  gives  this 
letter  the  short  sound  of  i. 

14. 

lAmu 

.  L. 

This  letter  is,  in  some  connections,  pro¬ 
nounced  with  the  sound  of  lya,  but 
generally  this  peculiarity  is  unobserv¬ 
able. 

15. 

GAVIENI  . 

.  G. 

The  common  sound  ;  always  hard. 

16. 

NAVIENI  . 

•  N. 

As  lAmu  (l)  above,  this  letter  sometimes 
has  the  sound  of  nya. 

17. 

SAVIENI  . 

.  S. 

Common,  with  the  sukung  (°)  as  ss  final 
in  “  lass  ”  ;  never  as  s  in  “  has.” 

18. 

pAVIENI  . 

•  P- 

With  the  tongue  reverted  on  the  palate. 

This  letter  constantly  gives  a  nasal 
sound  to  the  vowel  preceding  it. 


*  See  footnote  *  on  page  130,  supra. 

t  As  the  gabuli  tAna  and  dives  akuru  characters  appear  in 
the  Plates,  they  are  not  reproduced  here. — B.,  Ed. 


182 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


In  addition  to  the  former,  some  few  letters  have  been  adopted 
from  other  Alphabets.  (They  are)  classed  as  follows  : — 

Persian.  Arabic. 


ch.  As  in  “church.” 

p.  As  in  “prop.” 

t.  Reverting  the  tongue  on  the 
palate. 


z.  As  in  “  zone.” 

Y.  As  in  “  year.” 
j.  As  in  “  joy.” 

GH.  A  guttural  g. 

(th,  dh.  )  A  sound  between 
the  dentals  t  and  d. 


Some  of  the  above  are  not  in  ordinary  use,  while  others  are 
continually  occurring. 

The  vowel-marks  are  as  follows,  and  require  particular  atten¬ 
tion,  as  they  usually  govern  the  pronunciation  of  the  words. 
They  are  called  fili  by  the  natives  : — 


ABA  FILI  . 

.  A 

(')  •• 

This  sound  is  more  like  u  in  “  mud,”  the 
short  u.  It  never  can  be  sounded  like  a 
in  “mad,”  “bad,”  or  in  “can,”  “man”: 
it  is  placed  over  the  consonant. 

AbA  FILI  . 

.  A 

(")  • 

As  in  “  father  ”  :  placed  oyer  the  letter. 

EBE  FILI  . 

.  E 

C)  • 

.  Exactly  the  English  short  e  in  “  men,” 
or  French  e  :  placed  over  the  letter. 

FILI  . 

.  fb 

(“>•■ 

The  ai  in  “  main,”  “  pain  ”  :  placed  over 
the  letter. 

IBI  FILI  . 

.  i 

(,)  •• 

The  short  i  of  “  pin  ”  :  placed  under  the 
letter. 

f Bf  FILI  . 

.  f 

(„)  • 

.  The  long  sound  in  “  seen,”  “  me  ”  :  placed 
under  the  letter. 

OBO  FILI  . 

.  o 

(’*)•.. 

The  o  in  “dote.”  It  is  never  sounded 
as  in  “dot,”  “lot”:  placed  over  the 
letter. 

ob6  FILI 

..  6 

(  fc  )  • 

.  The  long  sound  of  o ;  placed  over  the  letter. 

UBTJ  FILI 

. .  u 

(’)  • 

.  As  oo  in  “  food  ”  ;  this  never  has  the  sound 
of  u  in  “  mud,”  “  cud  ”  :  placed  over 
the  letter. 

UbA  FILI 

. . ,  u 

(”)• 

.  The  same  sound  prolonged :  placed  over 

the  letter. 


A  consonant  following  the  double  (long)  vowels,  when  final,  is 
scarcely  heard,  merely  adding  its  softening  influence  to  the 
terminating  vowel.  There  are  only  six  consonants  which  can 
terminate  a  syllable  or  word  ;  and  they  do  so  only  when  the 
sukung  ( °)  is  placed  over  them.  None  but  these  six  are  used  with 
the  above  sign  °. 

They  sound  as  under :  avieni,  as  g  in  “bag  ”  ;  n,  as  n  or  ng  in 
“man,”  “  fang  ”  ;  N,  the  same  as  the  last ;  RH  repeats,  or  doubles, 
tho  consonant  succeeding  it,  giving  the  emphasis  to  the  syllable 
it  terminates  ;  unless  the  last  letter  of  the  word,  when  it  has  no 


Extea  No. — 1919.]  maldivian  linguistic  studies. 


133 


sound,  and  seems  totally  unnecessary,  except  for  the  division 
it  causes  between  words,  and  (because)  the  natives  cannot  under¬ 
stand  writing  without  its  due  insertion;  s,  as  before  mentioned, 
sounds  as  our  ss  in  “  pass,”  “  grass,”  &c.  ;  T  only  remains  :  it 
is  sounded  like  a  very  short  i  with  the  sukung  above  :  the  word 
(genat,  pronounced)  genai  offers  an  easy  illustration. 

I  was  a  long  time  searching  out  and  comparing  words  to  discover 
some  uniform  plan  for  the  sound  of  the  letters  used  with  the 
sukung  (°)  over  them  ;  and  at  last  was  determined  by  the  words  in 
most  common  use,  all  concurring  in  one  method  of  spoiling,  such 
(words)  as  fuwag,  “betel  nut”;  RAG,  “island”;  hang,  “skin.” 

Christopher’s  Vocabulary  stands  to-day  as  the  fullest  and 
most  reliable  of  all  published  up  to  date. 

Professor  Geiger  has  been  so  unduly  obsessed,  in  these 
“Studies,”  with  the  peculiar  merits  he  claims  to  have  discovered 
in  the  “London  Vocabulary”  that  Christopher’s  —  possibly 
less  pretentious,  but  at  least  as  deserving — work  has  suffered 
in  comparison,  and  failed  to  receive  at  the  Professor’s  hands 
that  high  commendation  it  so  justly  demanded. 

7. — Simon  Casie  Chitty. 

In  the  Ceylon  Government  Gazette  of  December  11, 1830,  above 
the  signature  “  Indiophilus,”  appeared  the  following  remarks. 

They  introduced  a  list  of  thirty-five  (35)  Maldivian  words, 
side  by  side  with  their  Sinhalese  and  English  equivalents  : — 

It  is  commonly  supposed  that  the  Islands  called  Maldives,  or 
Malayadwtpas,  lying  South-west  of  Cape  Comorin,  were  peopled 
by  a  colony  of  Sinhalese  from  Ceylon,  probably  at  a  very  early 
period,  anterior  to  their  embracing  the  Muhammadan  religion. 
The  chief  circumstance  that  seems  to  support  this  supposition 
is  the  striking  affinity  between  the  Dfvf  language  spoken  by  the 
natives  of  those  Islands  and  the  Sinhalese  ;  although  the  former 
had  received  an  accession  of  words  from  the  Arabs  and  Bengalese, 
with  whom  they  have  great  commercial  intercourse. 

In  November  last  a  Maldivian  boat  arrived  at  Calpentyn  ; 
and  having  been  given  to  understand  that  the  Nakuda  spoke 
Hindoostanee  with  tolerable  proficiency,  I  sent  for  him,  and, 
through  the  medium  of  an  interpreter,  succeeded  in  collecting  a 
number  of  Dfvf  words,  which  I  here  exhibit,  with  their  corre¬ 
sponding  ones  from  the  Sinhalese. 

The  writer  of  the  above  was  presumably  Simon  Casie  Chitty, 
Mudaliyar,  the  author  of  that  useful  work  (now  out  of  print) 
The  Ceylon  Gazetteer,  1834. 

For  in  The  Ceylon  Magazine ,  1840-1841  (p.  10),  there  was 
published  a  very  similar  list  of  forty-two  (42)  comparative 
words  (Maldivian,  Sinhalese,  and  English)  contributed  to  that 
Periodical  by  the  Mudaliyar. 


134 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


8. — James  de  Alwis. 

Among  the  papers  left  unpublished  by  the  late  Honourable 
Mr.  James  de  Alwis  (the  editor  of  the  erudite  Sinhalese- 
English  version  of  the  Sidat  Sangardwa,  as  well  as  of  other 
valuable  works)  was  discovered  a  short  Note  on  the  Maldivian 
and  Sinhalese  Languages,  accompanying  a  list  of  two  hundred 
and  fifty  (250)  parallel  words  in  English  and  Maldivian — taken 
from  Christopher’s  Vocabulary  —  with  the  Sinhalese  equi¬ 
valents  of  some  140. 

This  Note  must  have  been  written  shortly  before  1866,  in 
which  year  Mr.  de  Alwis  brought  out  his  English  translation 
of  the  Attanagalu-vansa. 

The  Note  was  obviously  left  unfinished.  It  breaks  off  at  the 
commencement  of  a  sentence. 

Note. 

During  one  of  my  trips  to  Galle,  I  was  peculiarly  struck,  on 
hearing  some  Maldivian  people  speak,  by  the  similarity  which 
numerous  words  in  their  tongue  presented  to  the  vernacular 
Sinhalese.  Curiosity  thence  led  me  to  an  investigation  as  to  the 
relation  which  the  former  bore  to  the  latter ;  and  the  following  is 
the  result,  which  I  have  great  pleasure  in  communicating  to  this 
Society. 

The  Rev.  Dr.  Stevenson,  of  Bombay,  in  an  Essay  on  the 
Language  of  the  Aboriginal  Hindus,  considers  the  Sinhalese,  “  as 
well  as  the  language  of  the  Maidive  Islands,”  a  branch  of  the 
Dekkan,  or  Southern  Family,  of  languages. 

I  have  already  devoted  a  portion  of  the  Introduction  to  my 
forthcoming  publication,  entitled  the  Attanagalu-van.sa,  to  prove 
the  error  of  the  Sinhalese  being  placed  in  the- Southern  class,  there 
being  imequi vocal  testimony  to  show  its  relation  to  the  Pali,  or 
the  Northern  class  of  languages  ;  and  as  regards  the  Maldivian, 
all  the  testimony  which  may  be  deduced  from  the  development 
of  that  tongue  goes  to  establish  the  fact  of  its  being  a  dead  (?) 
derivative  of  the  Sinhalese. 

The  following  Comparative  Table  *  of  Maldivian  and  Sinhalese 
vocabularies  establishes  this  fact  beyond  all  manner  of  doubt. 

It  is  compiled  from  the  materials  furnished  by  the  Vocabulary 
of  the  Maldivian  Language  in  the  Royal  Asiatic  Society’s  Journal, 
1841,  Vol.  VI.,  pp.  46-72  ;  and  it  proves  most  important  facts : — 

1.  That  nearly  the  whole  of  the  Maldivian  Language  is 
derived  from  the  Sinhalese. 

The  Vocabulary  from  whence  the  above  list  was  framed  is 
extensive  ;  and  it  is  probable  that  I  have  overlooked  many  words 


*  Not  reproduced.  Mr.  de  Alwis  was,  therefore,  in  a  humble  way, 
the  pioneer  in  the  field  of  comparison,  more  fully  worked  by  Gray  and 
Geiger  later. 


Extra  No. — 1919.]  maldivian  linguistic  studies.  135 

which  had  a  Sinhalese  origin,  but  which  now  bear  meanings 
different  from  those  which  they  originally  bore. 

2.  That  Maldivian  was  formed  some  time  after  Sinhalese  com¬ 
menced  to  draw  from  Sanskrit  ;  which  was  about  the  Twelfth 
Century  A.D.  See  my  Sidat  Sangardwa,  pp.  clxiv,  clxv. 

(i.)  Sinhalese  u  is  changed  into  Maldivian  i:  e.g.,  “lime” 
(S.  hunu;  M.  huni),  “all”  (S.  mulu ;  M.  muli),  “dirt”  (S.  kunu  ; 
M.  kuni). 

(ii.)  Sinhalese  p  is  changed  into  Maldivian  f :  e.g.,  “axe” 
(S.  poro  ;  M.  fur6),  “book”  (S.  pot ;  M.  fo(t)  ). 

(iii.)  Sinhalese  i  is  changed  into  Maldivian  u:  e.g.,  “bare” 
(S.  hus ;  M.  his),  “  blue  ”  (S.  nil  ;  M.  Nifr). 

(iv.)  Sinhalese  l  is  changed  into  Maldivian  N  :  e.g.,  “crab” 
(S.  kakulu  ;  M.  kakuni). 

(v.)  Sinhalese  j  is  changed  into  Maldivian  s:  e.g.,  “egg” 
(S.  biju  ;  M.  bis). 

3.  That  this  language  is  mixed  with  Tami]:  e.g.,  “ladder” 
(T.  eni  ;  M.  eni). 

4.  That  the  .... 


9. — Louis  de  Zoysa. 

The  heirs  of  Louis  de  Zoysa  similarly  found,  amid  the 
manuscript  Notes  of  the  deceased  Maha  Mudaliyar,  a  Voca¬ 
bulary  of  Maldivian  Words  and  Sentences  —  700  odd  in  all 
—  transcribed  in  Sinhalese  writing,  with  meanings,  entered 
opposite  each,  also  in  Sinhalese.* 

This  rough  and  undigested  Vocabulary  was  evidently 
intended  to  be  divided  imder  separate  Headings  (of  which 
a  dozen  are  given) ;  but  other  words  and  phrases,  supple¬ 
menting  those  entered  in  their  respective  divisions,  appear 
in  the  list,  quite  haphazard. 

The  Vocabulary  (which  remained  unrevised,  and  has  never 
been  published)  naturally  suffered  in  its  orthography  from 
the  words  being  not  recorded  in  the  Maidive  characters,  but 
merely  taken  down  according  to  sound. 

It  would,  however,  be  not  wdthout  some  value  to  any  one 
who,  wishing  to  acquire  a  knowledge  of  ordinary  Maldivian,  is 
content  to  study  it  through  the  medium  of  every-day  Sinhalese. 


*  His  heirs  kindly  placed  the  collection  of  words,  &c.,  at  the  writer’s 
disposal ;  and  a  copy  was  made. 

Mr.  Albert  Gray  wrote  ( loc .  cit.,  p.  176)  in  1878  : — 

“  No  attempt  can  yet  be  made  to  discuss  the  question  of  Maidive 
Grammar  ;  though,  if  my  information  is  correct,  Louis  de  Zoysa, 
Mudaliyar,  is  collecting  materials  for  the  purpose.” 

In  reply  to  an  enquiry  by  Mr.  Bell,  in  1881,  the  Mah&  Mudaliyar 
replied,  May  1,  1881  : — 

“  I  have  no  notes  on  Maldivian  Grammar.  I  had  a  collection  of 
Maldivian  words  and  a  few  phrases,  but  unfortunately  I  have  mislaid 
them.”  These  came  to  light  after  his  death. — B.,  Ed. 


136 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


10.— Albert  Gray. 

In  1878  Mr.  Albert  Gray,  late  of  the  Ceylon  Civil  Service, 
published  in  the  Journal,  R.A.S.,  new  series,  X.,  pp.  173-209, 
an  Article  entitled  :  The  Maidive  Islands  :  with  a  Vocabulary 
taken  from  Frangois  Pyrard  de  Laval. 

The  raison  d'etre  for  his  Paper  is  given  at  the  outset  by 
Mr.  Gray  : — 

It  was  Dr.  Goldschmidt’s  task  to  investigate  the  history  of 
the  Sinhalese  Language  back  to  its  Indian  sources,  to  define  as 
accurately  as  might  be  the  influences  of  Sanskrit  and  Pali,  and  to 
note  its  correspondence  and  kinship  with  the  other  descendants 
of  those  ancient  tongues  ;  and,  finally,  to  mark  its  history  through 
the  period  when  it  was  known  as  EJu  down  to  the  Sinhalese  of 
to-day. 

A  study  of  Sinhalese  and  of  the  Sinhalese  Inscriptions  was,  of 
course,  the  first  and  principal  stage.  But  the  work  would  not 
have  been  complete  without  an  examination  of  the  dialect  of 
the  Maidive  Islands,  where,  as  has  long  been  known,  a  race  of 
Sinhalese  origin  resides,  and  a  language  of  Sinhalese  descent  is 
spoken. 

It  was  during  Dr.  Goldschmidt’s  first  year  in  Ceylon,  while 
I  was  in  almost  daily  intercourse  with  him,  that  a  visit  to  the 
Maldives  was  suggested,  which  was  fated  never  to  be  performed. 

On  my  return  to  England,  in  1876,  it  struck  me  that  the 
Vocabulary  which  I  now  offer  might  be  of  some  use  to  Dr.  Gold¬ 
schmidt,  before  he  could  visit  the  Islands  himself,  and  it  was 
chiefly  with  this  view  that  I  compiled  it. 

I  presume  that  some  advance  in  the  knowledge  of  the  Maidive 
Language  may  be  made  by  re-publishing  the  interesting  Voca¬ 
bulary  of  Pyrard. 

The  only  other  Vocabulary  with  which  I  am  acquainted  is  that 
given  by  Lieutenant  Christopher,  R.N.,  in  the  Journal,  R.A.S., 
VI.,  o.s.,  p.  42.  Mr.  Christopher  was  engaged  under  the  Indian 
Government  in  the  Survey  of  the  Atolls,  and  during  his  residence 
there  he  seems  to  have  obtained  a  considerable  acquaintance 
with  the  language. 

As  it  will  be  of  great  importance  to  scholars  to  compare  the 
language  of  the  beginning  of  the  Seventeenth  Century  with  that 
of  the  Nineteenth,  I  have  placed,  side  by  side  with  Pyrard’s, 
the  words  given  (whenever  given)  by  Christopher  to  express  the 
same  idea. 

I  have  not  thought  it  necessary  to  copy  the  whole  of  Chris¬ 
topher’s  Vocabulary,  for  two  reasons  :  (a)  the  Journal,  R.A.S., 
is  accessible  to  all  scholars  ;  (6)  the  language  as  given  by  him  is 
that  of  to-day,  and  any  one  who  visits  the  Atolls  will  find  living 
dictionaries  of  more  than  the  thousand  words  or  so  given  by 
Christopher.  * 


*  See  footnote  *  on  page  135,  supra. 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


137 


Before  proceeding  to  give  Pyrard’s  Vocabulary,  Gray  adds 
these  useful  hints  : — 

I  must  remind  those  who  peruse  it — 

(i. )  That  Pyrard  was  a  Frenchman :  the  Maidive  words  must, 
therefore,  be  pronounced  as  if  they  were  French,  in  order  to  sound 
as  Pyrard  intended  them  to  sound. 

(ii.)  That  in  old  French  printing  v  is  used  only  as  an  initial : 
elsewhere  in  a  word  u  is  invariably  used. 

I  am  enabled  to  give,  on  the  Plate  opposite  this  page,*  lists  of 
the  Sinhalese  and  Maldivian  letters  in  parallel  columns,  from 
which  the  resemblance  between  the  Old  Maldivian  and  Old 
Sinhalese  will  be  apparent.  The  last  nine  of  |the  Old  Letters  have 
been  abandoned  in  favour  of  the  first  nine  Arabic  Numerals. 
Formerly  the  Maldivian  Language  was  written  from  left  to  right, 
but  since  the  supremacy  of  Muhammadan  literature  it  has  been 
written  from  right  to  left.  It  will  be  hard  to  find  another 
historical  instance  of  so  radical  a  change. 

Gray  adopts  the  following  convenient  division,  under  two 
heads  : — 

I.  — Pyrard’s  Maidive  Vocabulary. 

II.  — Maidive  Words  and  Expressions  used  in  the  course  of 
Pyrard’s  Narrative. 

Under  II.  the  words,  &c.,  are  further  grouped  into — 

(i. )  Atolls. 

(ii. )  Islands. 

(iii. )  Names  and  Titles. 

(iv. )  Religion. 

(v.)  Maritime  Terms. 

(vi. )  Judicial  Terms. 

(vii. )  Botanical  T^rms. 

(viii. )  Diseases. 

(ix. )  Social  and  Miscellaneous. 

Gray’s  Paper — as  Geiger  curtly  admits  in  his  all  too  brief 
reference  to  it — is  “  the  first  (published)  attempt  to  discover 
the  connection  between  the  Maldivian  and  Sinhalese  Language  ” 
— a  “first  attempt,”  in  truth,  but  none  the  less  of  real  import¬ 
ance  as  marking  a  very  distinct  step  forward. 

11. — A.  Ibrahim  Didi  Effendi. 

Presumably  Professor  Geiger  intended  to  include,  albeit 
anonymously,  that  most  courteous  and  obliging  of  gentlemen, 
A.  Ibrahim  Didi  Effendi,  Dorhimena-kilagefanu,  the  present 


T 


*  See  Plate  II. — B.,  Ed. 


17-5 


138 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Prime  Minister  to  His  Highness  the  Sultan  of  the  Maldives, 
in  the  obscure  footnote  of  acknowledgment  in  his  “  Studies  ” 
(see  supra,  page  11).* 

The  full  extent  of  the  Professor’s  debt  to  the  Prime  Minister 
— whom  he  had  no  compunction  in  “  tiring  ”  f  by  a  flood 
of  questions  lasting  for  “  three  days  ”  —  must  be  left  to 
supposition  ;  though  there  are  manifest  indications  of  its 
value  to  be  found  in  an  occasional  reference  to  “my  helper 
Ibrahim  Didi,”  “  Ibrahim  Didi,”  or  bare  “  Dldl,”  in  the 
“  Studies.” 

Be  that  and  the  Professor’s  conscience  as  they  may,  it  is 
both  just  and  pleasing  to  record  the  fact  that  very  substantial 
aid  to  a  study  of  the  Maldivian  Language  has  been  otherwise 
rendered,  in  his  own  unobtrusive  maimer,  by  the  able,  but 
unassuming,  Prime  Minister  to  His  Highness  the  Sultan  of  the 
Maldives. 

There  was  issued,  in  il883,  an  '■‘English  and  M didive  Voca¬ 
bulary  :  a  Practical  Guide  for  His  Highness  the  Sultan  of  the 
Maldives,  Edited  by  Ebrahim  Dorhimena-kilagefanu.  By  His 
Highness’  Command.” 

This  book,  which  is  quarto  in  size,  has  the  English  Words 
and  Phrases  printed  on  the  outer  third  of  the  pages,  leaving 
space  on  the  other  two  thirds  for  the  Maldivian  spelling 
of  the  English  words  with  their  actual  Maldivian  equivalents, 
entered  in  manuscript  opposite,  and  divided  into  parallel 
columns. 

The  following  summary  of  the  contents  of  a  Vocabulary 
so  unique  will  sufficiently  testify  to  its  high  aim  and 
value. 

On  the  three  preliminary  (unnumbered)  pages  is  given  the 
English  “  Alphabet  ”  in  ten  varieties  of  type,  capitals  and 
ordinary,  with  the  Maidive  pronunciation  entered  above  ;  the 


*  In  this  he  merely  writes  in  general  terms  at  the  commencement : 
“  It  is  with  pleasure  that  I  avail  myself  of  this  opportunity  of  publicly- 
thanking  my  active  helpers”;  and  then  proceeds  incontinently  to 
induce  undesirable  and  embarrassing  comparison  by  specifically  naming 
one  of  the  three. 

Was  it  not  said  forcibly  of  a  well-known  “  History  of  Frederick  the 
Great  ”  : — 

“  It  would  have  been  a  graceful  and  proper  thing  to  acknowledge  the 
help  in  a  Preface  ;  but  Neuberg,  his  generous  aider,  was  too  modest  to 
ask  for  this,  and  Carlyle  too  egoistic  to  think  of  it.” — B.,  Ed. 

f  See  footnote  §  on  page  60,  supra. 


Extra  No. — 1919.]  maldivian  linguistic  studies.  139 

following  page  (also  unnumbered)  has  “  Figures  ”  1  to  100,  and 
one  to  a  billion,  running  up  in  multiples  of  ten. 

Then  follows  the  “  Index  ”  of  sub-heads. 

This  may  be  quoted  in  full,  as  well  displaying  the  extent 
and  broadness  of  this  most  valuable  Vocabulary  : — 


Subject. 

Page 

Subject. 

Page 

Earth 

2 

Tools 

.  .  29 

Water 

3 

Instruments 

.  .  31 

Continents  .  . 

4 

Habitations 

32 

Nations 

.  .  5 

Furniture  .  . 

.  33 

Religions 

6 

Lamps 

35 

Trees 

7 

Crockery 

.  36 

Vegetables  .  . 

8 

Reading  Room 

. .  38 

Fruits 

8 

Kitchen 

.  .  40 

Grains 

9 

Bath  Room .  . 

41 

Yams 

10 

Stable 

41 

Birds 

10 

Household  Servants 

.  .  42 

Quadrupeds 

11 

Dresses 

.  .  43 

Beasts 

12 

Jewellery 

.  .  45 

Reptiles 

.  .  13 

Minerals 

46 

Fishes 

..  13 

Gems 

46 

Food 

13 

Points  of  the  Compass- 

.  •  47 

Curry  Stuffs 

.  .  15 

Places  of  Worship 

. .  47 

Beverages  and  Liquors .  .  16 

Offices 

.  .  48 

Flowers 

.  .  17 

Titles 

.  .  49 

Colours 

.  .  17 

Army 

.  .  51 

Seasons 

18 

Harbour 

.  .  52 

Time 

19 

Vessels 

.  .  53 

Days  of  the  Week 

19 

Custom 

.  .  55 

Months  of  the  Year  .  .  19 

Pronouns 

.  .  61 

Parts  of  Man 

..  20 

Common  Words 

. .  62 

Diseases 

.  .  23 

Salutation  .  . 

64 

Relations 

.  .  24 

Sentences  . . 

67 

Occupations 

.  .  26 

The  whole  book  consists  of  77  pages,  with  24  lines  to  a  page, 
besides  the  first  7  containing  the  Alphabet,  Figures,  and  Index, 
^he  total  number  of  words  given  amounts  to  1 ,600  and  upwards, 
in  addition  to  250  sentences .* 

Truly  an  undertaking  of  which  the  esteemed  Prime  Minister 
should  have  every  reason  to  be  vastly  proud. 


*  A  bound  copy  of  this  unique  Vocabulary,  written  up  in  full  in  the 
standard  dialect  of  Male,  the  Capital  of  the  Maidive  Islands,  was  most 
generously  presented  to  the  writer  by  the  Prime  Minister  some  years 
ago.  It  has  proved  of  great  assistance  in  furthering  study. 


140 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXV11. 


12. — Abraham  Mendis  Gunasekara. 

In  addition  to  very  valuable  aid  —  indispensable  aid,  to  a 
great  extent  —  rendered  to  Professor  Geiger  by  A.  Mendis 
Gunasekara,  Mudaliyar,  both  as  “  intermediary  ”  between 
the  German  Savant  and  his  other  “  active  helpers,”  the 
Maldivian  Prime  Minister  and  the  late  Sheik  Ali,  the 'scholarly 
Mudaliyar  proved  himself  a  tower  of  strength  in  helping  the 
Professor  in  his  comparative  study  of  the  two  Languages,  by 
his  translation  of  numerous  sentences  into  Sinhalese,  and  by 
suggesting  the  Sinhalese  equivalents  and  derivations  of  Maidive 
words.* 

The  Mudaliyar  has  recently  supplemented  his  good  work, 
on  behalf  of  Professor  Geiger  and  his  “  Studies,”  by  publishing, 
in  his  very  useful  little  Sinhalese- English  Dictionary,  1915,  a 
list  of  Maldivian-Sinhalese  words,  with  their  English  meanings. 

The  list  runs  to  407  words. 


*  See  footnote  *  on.  page  11,  supra. 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


141 


APPENDIX  B. 


THE  LEYDEN  VOCABULARY. 

Certain  statements  made  by  Professor  Geiger  {supra, 
pages  12,  13,  and  15)  in  connection  with,  the  above  book 
(which  he  calls  the  “  London  Vocabulary,”  owing  to  its 
present  location  at  the  India  Office  Library,  London)  being 
misleading,  it  is  desirable  to  examine  them. 

This  can  best  be  done  by  the  very  “  searchlight  ”  which, 
under  the  Professor’s  manipulation,  unaccountably  gives  a 
very  blurred  vision  of  the  facts,  viz.,  that  “  bundle  of  letters,” 
received  by  him  from  Mr.  C.  H.  Tawney,  Custodian  of  the 
India  Office  Library. 

Fortunately,  the  original  letters  bearing  on  the  question 
(copies  of  which  the  bundle  contained)  are  still  available  in 
Ceylon. 

They  are  quoted  below  ;  and  speak  for  themselves  with 
exceptional  clarity.  (Letters  I.,  II.,  III.,  IV.) 

Taking  the  learned  Professor’s  assertions  seriatim  : — 

A. 

Mr.  Tawney  was  so  kind  as  to  send  the  book  to  me,  and  with  it 
a  bundle  of  letters ;  from  which  it  appears  that  some  years  ago, 
according  to  Mr.  Bell’s  wish,  it  had  been  sent  to  Colombo.  * 

Mr.  Bell  expressed  no  “  wish,”  and  made  no  application  to 
the  India  Office,  at  any  time,  for  the  loan  of  the  Vocabulary. 

It  came  to  him — unfortunately  too  late  to  work  on  himself, 
as  he  had  left  Colombo — gratuitously,  from  the  ever -helpful 
hands  of  Dr.  R.  Rost,  then  in  charge  of  the  Indian  Office 
Library ;  “  at  the  suggestion ,”  it  would  seem,  of  “  Professor  E. 
Kuhn,  of  Munich  University  ”  (-with  whom  Mr.  Bell  was  never 
acquainted),  after  that  Savant  had  himself  had  the  use  of  the 
book.f  (See  Letter  I.) 


*  Mr.  Tawney  hatte  die  Giite,  mir  das  Buch  zu  ubersenden  und  dazu 
ein  Konvolut  von  Briefen,  aus  denen  hervorgeht,  dass  es  vor  etlichen 
Jahren  auf  Wunsch  Herrn  Bell’s  nach  Colombo  geschickt  wurde. 
(Geiger,  Maldivische  Studien  I.,  pp.  649,  650.)  . 

f  In  a  Letter,  to  the  writer,  of  March  19,  1890 /the  late  Mr.  D.  W. 
Ferguson  quotes  Professor  Kuhn  as  stating  that  he  had  “received  the 
Maldivian  Vocabulary  from  the  Lidia  Office  Library.” — B.,  Ed. 


142 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVli. 


'  B. 

Ho  (Mr.  Bell)  showed  it  to  some  native  Maldivians,  who  were 
to  examine  the  Vocabulary ;  but  they  came  to  the  conclusion  that 
it  was  full  of  mistakes  and  errors,  and  of  little  or  no  value.  * 

When  the  Vocabulary  reached  Ceylon,  in  June,  1890,  Mr. 
Bell,  a  Member  of  the  Ceylon  Civil  Service,  had  been  already 
transferred  to  Anuradhapura,  as  Archaeological  Commissioner, 
to  start  operations  in  the  Archaeological  Survey  of  Ceylon,  of 
which  he  finally  relinquished  charge  in  1912. 

In  the  interval  of  twenty-two  years,  he  had  neither  the 
spare  time,  nor  the  opportunity,  of  prosecuting  his  Maldivian 
Studies. 

All  that  he  could  do,  he  did  :  he  sent  the  Vocabulary  to 
his  generous  friend,  I.  Ahmad  Didi  Effendi,  elder  son  of  the 
Maldivian  Prime  Minister,  who  had,  with  much  kindness, 
aided  him  very  greatly,  from  time  to  time,  in  Maldivian 
matters,  when  attached  to  His  Majesty’s  Customs  at  Colombo 
and  Galle,  in  the  Seventies  and  Eighties. 

It  is  surely  the  irony  of  fate  that  the  German  Professor  should 
cast  a  slur  on  a' worthy  son  of  a  worthy  father,  A.  Ibrahim 
Didi  Effendi,  one  of  the  Professor’s  three  “active  helpers” 
when  in  Ceylon,  to  whose  patience  and  condescension  the  latter 
owed  so  much  in  the  development  of  his  own  “  Studies.” 

“  Some  native  Maldivians  ”  —  to  whom  Mr.  Bell  is  alleged 
to  have  shown  the  Vocabulary  —  have,  in  reality,  like  Falstaff ’s 
“  rogues  in  bukram,”  swollen  from  a  single  individual— no 
ordinary  “native”  of  the  Islands,  but  one  of  the  ablest  of 
Maldivian  noblemen. 

Letters  II.,  III.,  IV. — as  the  Professor  must  have  been  aware, 
from  the  copies  filed  in  the  “  bundle  of  letters  ”  sent  to  him, 
though  he  ignores  them— clearly  establish  the  fact  that  the 
whole  burden  of  Ahmad  Didi’s  and  his  Himiti  referee’s  con¬ 
demnation  of  “  the  book  ”  rests  on  this,  viz.,  the  incorrectness 
of  the  work  as  a  Comparative  Vocabulary  of  the  Hindustani, 
Persian,  and  Maldivian  Languages. 

Professor  Geiger  is  himself  fain  to  make  the  confession  : 
the  “  London  Vocabulary  is,  indeed,  not  free  from  errors  ; 
and  a  considerable  number  of  words  contained  in  it  can  be 
rejected  at  once  as  worthless.”  f 

*  Bell  legte  es  einigen  eingeborenen  Maldivianern  vor,  welche  das 
Vocabular  prufen  sollten,  aber  zu  dem  Ergebnisse  kamen,  dass  es 
voll  sei  von  Fehlern  und  Irrtumern  und  nahezu  keinen  Wert  besitze. 
(Geiger,  loc.  cit.,  p.  651.)  1 

■(■  Das  Londoner  Vocabular,  mit  dem  ich  mich  nun  auf  grand  der 
eigenen  Beobachtungen  au  beschaftigen  habe,  ist  freilich  nicht  frei  von 
Irrtumern,  und  eine  betrachtliche  Zahl  von  Wortern  scheidet  fur  uns 
als  wertlos  von  vornherein  aus.  (Geiger,  loc.  cit.,  p.  650.) 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 


143 


To  the  Professor,  however,  “  the  mistakes  ”  are  not  clue  to 
“  ignorance  ” — regarding  which  Ahmad  Didi  and  his  Persian 
Pandit  apparently  have  no  shadow  of  clouht  —  but  to  a 
“  praiseworthy,  though  naturally  impracticable  endeavour  ” 
— and,  therefore,  unprofitable  and  foolish — “  to  give,  wherever 
possible,  a  translation  for  every  Persian  and  Hindustani  word.” 

“  There  are,”  adds  the  Professor — a  naive  admission — “  in 
this  Vocabulary  numerous  words  (technical  terms,  &c.)  for 
which  there  neither  are,  nor  can  be,  found  equivalents  in 
Maldivian.” 

Be  it  placed,  nathless,  to  his  credit,  that  Hasan-bin-Adam 
seems  honestly,  despite  his  “  heavy  handicap  ” — employing 
for  the  nonce  the  expressive  metaphor  of  the  Hunting  Field — 
to  have  made  a  plucky  attempt,  “  mounted  ”  at  times  on 
“  Paraphrase,”  at  times  on  “  Transliteration,”  to  “  take 
impossible  fences  ” — at  -which  he,  naturally  enough,  “  came  a 
cropper  ” — thereby  showing  us  (as  the  Professor  considers, 
with  unconscious  humour)  that  he  quite  “understood  his 
task.”  * 


C. 

I  regret  to  be  obliged  to  say  that  the  Maldivians  whose  aid 
Mr.  Bell  sought,  clearly  did  not  take  much  pains  in  the  matter  : 
perhaps  .they  did  not  possess  the  necessary  knowledge  of  Persian 
and  Hindustani,  f 

The  unworthy  insinuation  against  “  the  Maldivians  whose 
aid  Mr.  Bell  sought  ”  (i.e.,  Ahmad  Didi  alone,  though  the 

*  Aber  die  Irrtumen  erklaren  sich  zum  TV  a  als  blosse  Schreibfehler 
und  entschuldigen  sich  damit,  dass  es  eine  durchaus  feststehende 
Orthographie  im  Maldivischen  uberhaupt  nicht  gibt,  und  die  Worter, 
welche  ich  als  wertlos  bezeichne,  fallen  nicht  der  Unwissenheit  des 
Uebersetzers  zur  Last,  sondern  erklaren  sich  aus  dem  an  sich  ja 
loblichen  aber  naturlich  undurchfiihrbaren  Bestreben,  wo  moglich  zu 
jedem  Persischen  und  Hindustani-Wort  eine  Uebersetsung  beizu- 
schreiben. 

Nun  finden  sich  aber  in  dem  Vocabular  zahlreiche  Worter,  z.  B. 
technische  Termini  u.  s.  w.,  ftir  die  es  im  Maldivischen  kein  Aequiva- 
lent  gibt,  noch  geben  kann.  Da  half  sich  denn  Hassan  bin  Adam  auf 
doppelte  Weise :  entweder  gab  er  statt  der  Uebersetzung  eine  erklarende 
Paraphrase  oder  er  setzte  das  Persische  (bezw.  Arabische)  oder  Hindu- 
stani-Wort  in  Maldivische  Buchstaben  um. 

Von  den  “  Paraphrasen,”  um  diesen  Ausdruck  der  Kiirze  halber  zu 
gebrauchen,  sind  iibrigens  viele  ganz  verstandig  und  beweisen  uns  zum 
mindesten,  dass  der  Uebersetzer  seine  Vorlage  verstand.  (Geiger,  loc. 
cit.,  pp.  650,  651.) 

f  Ich  bedauere,  sagen  zu  miissen,  dass  die  Maldivianer,  an  welche 
Herr  Bell  sich  gewendet  hatte,  sich  die  ihnen  gestellte  Aufgabe  offenbar 
nicht  allzu  schwer  machten,  vielleicht  auch  nicht  die  notigen  Kenntnises 
im  Persischen  und  Hindustani  besassen.  (Geiger,  loc.  cit.,  p.  650.) 


144 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


latter  justifiably  invoked  the  extraneous  aid  of  a  Pandit  at 
Himiti),  as  the  Letters  II.  to  IV.  in  the  bundle  must  have 
apprised  the  Professor,  without  possibility  of  misconception, 
and  the  veiled  sneer,  no  less  at  that  Maidive  nobleman’s  know¬ 
ledge  of  Hindustani,  than  his  travelled  friend’s  knowledge  of 
Persian,  may  best  be  left  without  comment. 

Copies  of  this  Special  Number  of  the  Journal  of  the  Ceylon 
Asiatic  Society  will,  however,  be  sent  to  I.  Ahmad  Didi  Effendi 
(now  an  honoured  Minister  at  Male),  and  to  his  father,  A. 
Ibrahim  Didi,  Dorhimena-kilagefanu,  the  Prime  Minister, 
“equally’  for  the  delight  and  amazement  of  good  men” — as 
the  Mahdwansa  quaintly  puts  it. 


D. 

At  any  rate  they  (“some  native  Maldivians  ”)  were  in  error 
in  calling  in  question  Hasan-bin-Adam’s  knowledge  of  their 
mother-tongue.  * 

This  is  deliberately  setting  up  the  proverbial  “  man  of 
straw  ” — with  the  usual  result. 

Nowhere,  and  at  no  time,  have  Ahmad  Didi  and  his  Himiti 
authority  called  in  question  Hasan-bin-Adam’s  “  knowledge 
of  their  mother -tongue.” 

The  unjustifiable  charge  is  the  more  strange,  in  view  of 
Ahmad  Didi’s  express  and  voluntary  declaration  (see  Letter 
II.),  that  “the  man  seems  never  to  have  been  acquainted 
with  any  other  language  than  Maldivian.”  albeit  apparently 
perfunctory  in  his  methods. 


E. 

It  is  natural  that  I  (in  Germany),  so  many  thousand  miles 
away  from  the  land  of  origin,  was  not  in  a  position  to  verify  all 
the  new  words  of  the  “London  Vocabulary’’;  and  for  this  reason 
especially  deplore  the  fact  that  this  could  not  be  done  at  the 
time  that  the  “  London  Vocabulary  ”  was  in  Bell's  hands,  and 
his  Maldivian  helpers  were  there,  f 

*  Jedenfalls  thaten  sie  Unrecht  daran,  die  Kenntnis  der  eigenen 
Muttersprache  bei  Hassan  bin  Adam  in  Zwcifel  zu  ziehen.  (Geiger, 
loc.  cit.,  p.  650.) 

-j-  Es  ist  aber  natiirlich,  dass  ich,  so  viele  tausend  Meilen  vom 
Ursprungslande  entfernt,  nicht  im  stande  war,  alle  neuen  Worter  des 
LV.  zu  verifizieren,  und  aus  diesen  Grunde  vor  allem  beklage  ich  es, 
dass  dies  nicht  geschah  zu  der  Zeit,  als  das  LV.  in  den  Handen  Bell’s 
und  seinar  Maldivischen  Gewahrsmanner  sich  befand.  (Geiger,  loc.  cit., 
p.  652.) 


Extra  No. — 1919.]  maldivian  linguistic  studies.  145 

During  the  time  the  “  Leyden  Vocabulary  ”  was  in  Mr.  Bell’s 
hands  it  could  not  be  put  to  direct  use.  He  was,  as  stated 
above,  stationed  then,  under  Government  orders,  at  Anuradha- 
pura,  in  the  North-Central  Province,  an  interior  district  of 
Ceylon  ;  and  fully  occupied  with  Archaeological  work. 

To  have  sought  to  muster  “  Maldivian  helpers,”  of  all 
people,  to  “  a  pleasant  walk,  a  pleasant  talk,”  amid  the  distant 
ruins  of  that  “Buried  City” — the  ancient  Capital  of  Lanka 
— would  have  met  with  success  equaling  that  of  the  cynical 
invitation  by  a  certain  Walrus  and  Carpenter  to  the  luckless 
“  Oysters,”  when — “  answer  came  there  none  !  ”  For — 

Green  Earth  has  her  sons  and  her  daughters. 

And  these  have  their  guerdons  ;  but  we 
Are  the  wind’s  and  the  sun’s  and  the  water’s 
Elect  of  the  Sea. 


F. 

The  book  was  returned  by  Ahmad  Didi,  from  Male,  at 
the  close  of  1895. 

It  was  restored  by  Mr.  Bell  to  the  India  Office  a  few  months 
later,  with  a  letter  of  frank  apology — distinctly  due  for  tho 
very  great  delay  which  had  ensued,  and  for  which  full  personal 
responsibility  was,  of  course,  accepted  unreservedly. 

To  the  apology  was  added  expression  of  real  regret  that  it 
had  not  been  found  possible  to  turn  the  Vocabulary  to  account, 
it  having  been  “  condemned  as  incorrect  and  valueless  ”  in 
the  copies  of  Ahmad  Didi’s  Letters  (II.,  III.,  IV.)  annexed 
to  Mr.  Bell’s  Letter. 

Some  particulars  regarding  the  Vocabulary  (not  given  by 
Professor  Geiger)  were  jotted  down  by  Mr.  Bell  in  a  brief  Note, 
before  finally  despatching  the  book  to  England  : — 

The  Leyden  Vocabulary.* 

In  the  Indian  Office  Library  is— 

“A  Vocabulary,  Persian  and  Hindoostanee  [to  which  was  subse¬ 
quently  added,  in  pencil,  ‘  and  Maldivian'''].  Calcutta.  Printed 
by  Thomas  Hubbard,  Hindoostanee  Press,  mdcccviii.” 

Size,  8vo.,  9f  in.  by  6J  in.  ;  binding,  brown  leather,  mottled  ; 
cover,  plain ;  back,  six  urn  figurines  between  seven  ornamental 
bands,  all  gilt. 

This  book,  now  the  property  of  the  Indian  Office  Library, 
London,  belonged  to  the  “  Bibliotheca  Leydeniana ,”  formed  by 
the  learned  Dr.  John  Leyden. 


*  See  supra,  Appendix  A,  pages  127-12S. 


17-18 


146 


JOURNAL.  R.A.S.  (CEYLON).  [VOL.  XXVII. 


It  contains  216  pages,  of  18  lines  (with  exceptions)  to  the  page. 
Each  line  consists  of  a  Persian  word  ;  as  well  as  (to  some  extent) 
its  Hindustani  equivalent,  opposite,  in  “  Devanagari  ”  character. 
Beyond  this  is  given  the  Maldivian  version,  written  clearly  in  the 
gabuli  tAna,  or  modern  Maidive,  characters. 

Many  lacunse  occur  in  the  book. 

Inside  the  cover,  at  the  beginning  of  the  hook  and  on  the 
fly-leaf,  is  written  out,  irregularly,  the  gabuli  tAna  syllabary 
(vowols  and  consonants),  starting  thus  :  ma,  mi,  mI,  me,  mo, 
ma(n),  mi(n),  me(n),  mo(r),  mE(r),  m6(r),  and  ending  with 
TA,  TI,  Tf,  TE,  TO,  TA(n),  Tl(N),  TE(n),  TO(r),  t£(R),  t6(r). 

The  blank  page  before  the  Title  Page  bears  some  Persian  (?) 
writing,  with  date  A.  H.  1223. 

On  the  pages  of  the  fly-leaf  at  the  end  of  the  book  there  are 
transcribed,  in  two  separate  columns,  what  look  like  archaic 
variants  of  the  gabuli  tAna  Alphabet — that  on  the  first  page 
giving  the  consonants,  from  m  tot;  that  on  the  second  page  the 
syllables  from  ma  to  ta,  with  dots  and  dashes,  headed  by  the 
title  “  The  Divas  Alphabet.”  * 

Of  both  these  columns  of  antique  writing,  a  very  careful 
tracing  was  made  by  Mr.  D.  A.  L.  Perera,  Head  Draughtsman 
(now  Muhandiram  and  Native  Assistant)  of  the  Archaeological 
Survey.  They  have  been  reproduced  by  photography,  and 
appear  on  Plate  V.,  1  and  2. 


ANNEXIJRES. 

I. 

( Letter ,  June  6,  1890,  from  Dr.  R.  Rost.) 


India  Office,  Whitehall,  S.  \V.. 

June  6,  1890. 


My  Dear  Sir, 


Professor  E.  Kuhn,  of  Munich  University,  informs  me  that 
you  are  working  at  Maidive.  At  his  suggestion,  I  send  you  a 
Maidive  Vocabulary,  which  turned  up  in  our  Library  some 
time  ago.  | 

As  you  may  wish  to  have  the  use  of  it  for  some  time,  I  enclose 
the  usual  voucher,  which  I  would  ask  you  to  sign  and  return. 


H.  C.  P.  Bell,  Esq., 

Ceylon  Civil  Service. 


Ever  sincerely  yours, 

R.  ROST. 


See  footnote  f  on  page  21,  supra. 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


147 


II. 

( Letter ,  November  13,  1890,  from  I.  Ahmad  Didi.) 

The  Vocabulary  has  been  printed  in  the  Hijra  1223  (and  the 
Hijra  now  is  1308),  or  eighty-five  *  years  ago. 

A  man,  by  name  Hasan-bin-Adam,  of  Himiti  (Nilandu  Atoll), 
has  given  the  Mdldive  equivalents  to  the  Author,  as  he  thought 
right  ;  but  I  am  confident  that  there  are  not  ten  correct  in 
every  hundred,  having  some  acquaintance  with  the  Hindustani 
language. 

I  found,  to  my  surprise,  that  the  Mdldive  equivalents  were 
greatly  wrong,  as  the  man  mentioned  above  seems  never  to  have 
been  acquainted  with  any  other  language  than  Maidive  ;  and 
even  in  the  Maldivian  sentences  some  are  not  completed. 

I  think  it  would  be  useless  labour  for  you  to  take  the  trouble 
to  edit  this  work. 


III. 

[Letter,  November  26,  1890,  from  I.  Ahmad  Didi.) 

I  have  now  gone  through  the  whole  Vocabulary. 

Not  being  fully  competent  in  Hindustani,  and  not  knowing 
Persian,  I  am  unable  to  judge  whether  all  the  words  are  correct 
or  not. 

I  am  able  to  judge  of  those  which  I  understand,  by  comparing 
them  with  Hindustani,  but  not  with  Persian. 

I  shall  write  for  you  the  equivalents  in  Sinhalese  of  the  correct 
words  I  am  able  to  make  out. 

The  person  who  has  given  the  Mdldive  equivalents  in  the  book 
has  done  so  through  interpretation,  it  seems  :  that  is  why  so 
many  of  them  are  wrong. 


IV. 

[Letter,  December  7,  l895,fro?n  I.  Ahmad  Didi.) 

Regarding  the  Hindustani,  Persian,  and  Maldivian  Vocabulary, 
which  you  handed  me  when  I  was  in  Ceylon,  for  translation  either 
into  English  or  into  Sinhalese. 


*  Lunar  years.  By  the  Christian  Era  reckoning,  eighty-two  years 
(A.D.  1890-1808).— B.,  Ed. 


148 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


When  I  examined  the  book  it  was  found  to  be  a  Persian  and 
Maldivian  Vocabulary.  Two  or  three  pages  only  contained  the 
translation  in  Hindustani ;  and,  therefore,  it  was  not  possible 
for  me  (being  not  competent  at  that  time  in  the  Persian  language) 
to  go  on  comparing  whether  the  Maldivian  translations  were 
correct  or  not. 

When  I  came  here,  I  heard  about  a  man  in  Himiti,  who  had 
for  many  years  visited  India,  and  had  acquired  a  knowledge  of 
the  Persian  language.  To  him,  therefore,  I  forwarded  the  book 
for  examination. 

He  wrote  to  me  saying  that  the  Maldivian  translations  are 
mostly  incorrect,  and  do  not  agree  with  their  Persian  equivalents  ; 
and  that,  it  seemed  to  him,  the  work  had  been  done  by  a  man  who 
did  not  know  the  Persian  language  properly  ;  or  that  he  might 
have  translated  through  the  aid  of  Hindustani,  even  which 
language  lie  may  not  have  known  well. 

As  the  Himiti  man  says  that  the  book  is  worth  nothing,  I  have 
to  return  it  without  the  promised  translation. 


Ex^tra  No. — 1919.]  mAldivian  linguistic  studies. 


149 


APPENDIX  C. 


THE  OLD  AND  MODERN  MALDIVIAN  ALPHABETS. 

In  the  compass  of  a  limited  Appendix,  it  is  not  possible  to 
cover  all  the  ground  required  for  a  full  treatment  of  the  Old 
and  Modern  types  of  the  Maldivian  Alphabet. 

It  must,  therefore,  suffice  for  the  time  being  to  offer  an 
outline  sketch,  intended  to  bring  out  at  least  the  salient 
features  noticeable  in  the  use  of  each,  respectively. 

Without  question,  Professor  Geiger’s  learned  “  Maldivian 
Studies  ”  have  very  materially  advanced  general  knowledge 
of  the  Construction  and  Grammar  of  the  Maldive  Language, 
besides,  to  some  degree,  extending  our  acquaintance  with  its 
Vocabulary  ;  and  these  are  chiefly  material. 

But,  as  touching  the  collateral  branch,  its  Epigraphy — both 
the  “dives  (or  divehi)  akuru,”  or  Old,  and  the  “gabuli 
tana,”  or  Modern,  forms  of  Maldive  writing  —  the  Professor, 
from  no  fault  of  his  own,  has  been  unable  to  add  appreciably 
to  the  stock  of  information  —  in  the  case  of  the  Ancient 
Alphabet  confessedly  very  imperfect — already  existing. 

So  far  as  concerns  the  gabuli  tana  Alphabet,  as  giVen  by 
Christopher,  of  eighteen  (18)  Maldivian  letters — or,  including 
the  Persi-Arabic  modified  incorporations,  twenty-six  (26)  in 
all — with  its  Semitic  vowel  system  of  detached  accents,  &c., 
nearly  all  particulars  have  long  been  recorded.  The  influence 
of  the  Arabic  Numerals  1  to  9,  or  the  first  section  of  the 
Alphabet,  on  its  written  character,  as  well  as  the  right-to-left 
mode  of  writing,  are  now-a-days  well-established  facts ;  rightly 
attributed  to,  the  influence  of  the  Muslim  conversion  of  the 
Islands,  which  took  place  about  the  middle  of  the  Twelfth 
Century. 

In  regard,  however,  to  the  dives  akuru  (literally,  “  the 
Island  Letters  ”),  the  pristine  alphabet  of  “  divehi  raaje,” 
or  “  The  (Maldive)  Island  Kingdom  ”  —  unless,  perchance, 
one  of  the  older  forms  of  Brahma  lipi  script  should  yet  be 
discovered  on  the  Group — the  case  is  very  different. 

What  little  is  known  about  the  dives  akuru  is  based  almost 
entirely  on  two  authorities. 

These  are  Christopher  and  Young’s  communications  made 
to  the  Geographical  and  Royal  Asiatic  Societies,  between  1836 


150 


JOURNAL,  R.A.S.  (CEYLON).  [VoL.  XXVII. 


and  1841,  or  more  than  three-quarters  of  a  century  ago ;  and 
Gray’s  Paper,  which  was  penned  some  five  and  thirty  years 
later,  and  printed  in  the  Royal  Asiatic  Society  Journal  of  1878.  * 

Beyond  the  welcome,  and  pro  tanto  successful,  effort  of 
Gray  to  show,  by  Tabulated  Comparison  (see  Plate  II.),  the 
more  or  less  close  connection  between  this  eyela,  or  “  Ancient,” 
Alphabet  and  that  of  Mediaeval  Sinhalese  lithic  inscriptions, 
nothing  has  been  printed  tending  to  elucidate  the  real  origin 
of  the  dives  akuru  Alphabet. 

Writing  in  1900-1902,  Professor  Geiger,  despite  his  very 
persistent  and  highly  important  researches  into  the  Structure 
of  the  Maldivian  Language  (conducted  first  at  Colombo  itself, 
during  a  three  months’  sojourn  in  Ceylon  during  1895-1896, 
and  subsequently  in  Germany),  has  to  content  himself,  and 
his  readers,  with  falling  back  wholly  on  (a)  Christopher’s 
partial  syllabary  of  that  well-nigh  unknown  Alphabet,  and  ( b ) 
Christopher  and  Young’s  joint  assertion  regarding  an  alleged 
special  peculiarity,  viz.,  that  “  the  separate  letters  appear  in 
a  different  form  according  to  the  vowels  to  which  they  are 
joined.” 

I. — “  Dives  Akuru  ”  Alphabet. 

As  stated,  all  that  has  been  published  up  to  date  regarding 
the  Old  Maldivian  script  is  contained  in  a  short  reference, 
found  in  the  Memoir  compiled  by  Naval  Lieutenants  Young 
and  Christopher  ( Transactions ,  Geographical  Society,  Bombay ), 
to  “  the  most  ancient  character,  called  by  the  natives  the 
dewehi  hakura  ” ;  and  the  valuable,  but  incomplete,  deli¬ 
neation  (eighteen  letters  only)  of  the  Alphabet  communicated 
to  Dr.  Wilson  by  the  latter  officer  ( Journal ,  R.A.S.,  1841, 
pp.  42-76). 

In  the  above  Memoir  (see  supra,  page  20)  it  is  said  that 
these  characters  “in  all  likelihood  were  used  by  the  first  in¬ 
habitants  ”  ;  but  “  the  knowledge  of  them,”  not  being  remem¬ 
bered  in  the  Northern  Atolls,  was  even  then  (1835  circa) 
“  nearly  lost,”  though  partially  used  for  “  orders  ”  to  the 
Southern  Atolls,  where  “the  writing  appears  to  have  been  re¬ 
tained  longest  ”  ;  that  “  no  old  manuscripts  with  this  character 
(which  is  written  from  the  left  hand)  are  preserved  ”  ;  and, 
finally,  that  “  one  peculiarity  in  the  Alphabet  is  that  some 
of  the  consonants  change  their  form  according  to  the  various 
vowel  sounds  with  which  they  are  united,  the  construction  of 
the  letters  being  altogether  different.” 


*  (i.)  Transactions  of  the  Bombay  Geographical  Society,  1836-1838 
(reprint,  1844) ;  (ii.)  Journal,  R.A.S.,  1841  ;  (iii.)  Id.,  New  Series,  X., 
1878. 


Extra  No. — 1919.]  mAldivian  linguistic  studies  151 

This  last-mentioned  “characteristic  phenomenon?  of  “the 
Ancient  Maidive  Alphabet  points,”  according  to  Professor 
Geiger  (supra,  p.  25),  “  towards  a  writing  which  is  very  closely 
related  to  the  Asoka  Alphabet.” 

The  above  represents,  then,  virtually  the  sum  total  of 
present-day  outside  acquaintance  with  the  dives  akuru. 

It  will  be  shown  below,  briefly,  that  this  tantalizing  dole 
of  information,  made  eighty  years  ago,  can  at  this  day  be 
considerably  augmented. 

Even  now  “  old  manuscripts  ”  in  dives  akuru  character 
might  very  possibly  come  to  light,  here  and  there,  in  the 
Southern  Atolls,  tvere  these  more  distant  groups  exploited 
judiciously  by  systematic  search. 

At  least  it  is  certain  that  the  Ancient  Alphabet  continues 
to  be  used,  on  occasions,  in  those  Atolls;  and  songs,  &c., 
written  therein  may  probably  yet  be  obtainable.* 

(i.)  Origin  of  the  “  Dives  Akuru”  Alphabet. 

The  obvious  affinity  of  the  old  writing — not  so  much  with 
Mediaeval  Sinhalese  as  to  the  Tulu  of  the  Malabar  Districts  of 
Southern  India,  which  lie  opposite  the  Lakkadive  and  Maidive 
Islands ;  or,  doubtless,  even  more  nearly  to  an  older  Grantha 
type  of  Tulu-Malayalam,  or  Ary  a  Eluttu,  to  which  the  divehi 
akuru  may  well  have  been  closely  akin  —  strongly  suggests 
the  former  existence  of  a  fuller  list  of  characters,  including 
aspirates,  f 

The  dives  akuru  Alphabet,  so  far  as  it  is  utilized  at  the 
present  day,  has  manifestly  been  made  to  fall  into  line  with 
the  modern  gabuli  tana  Alphabet,  both  in  the  current  order, 
as  well  as  the  limit,  of  its  characters. 

Evidence  has  not  been  forthcoming  hitherto  —  if  such  exists 
still  on  the  Islands  — concerning  its  original  extent  as  compared 
with  Sanskrit  and  other  Indian  alphabets ;  but  it  seems  most 
probable  that  it  once  possessed,  like  them,  a  more  complete 
complement  of  letters,  embracing  not  only  aspirated  conso¬ 
nants,  but  additional  sibilants  also. 

With  the  acceptance  of  Muhammadanism,  and  the  adoption 
of  an  alphabet  based  on  a  compromise  with  Semitic  script 
and  mode  of  writing,  the  need  for  aspirated  letters,  and  the 
palatal  ( s )  and — except  rarely — the  cerebral  ( sli )  sibilants  of 
Indian  systems  vanished.  The  dental  surd  s  with  sonant  z 
sufficed  usually. 


*  Thirty  or  forty  years  ago  Mr.  Bell  procured  a  few  songs,  &o.,  from 
Maldivian  Islanders,  both  in  dives  akuru  and  gabuli  tAna  writing. 

f  Unless  the  dives  akuru  followedthe  limitation  of  the  Eiu  Alphabet, 
which  disnensed  with  aspirates 


152 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Hence,  as  will  be  seen  by  Plate  VI.,  the  dives  akuru 
Alphabet,  as  now  surviving,  is  confined  to  the  narrowed  limits 
and  changed  order  of  the  gabuli  tana. 

(ii.)  Syllabary. 

There  is  evidence  on  record  that  Christopher  must  have  been 
acquainted  with  all  the  basal  “  vowel-consonants  ”  (i.e.,  those 
with  inherent  short  a),  as  well  as  the  vowel  system,  of  the 
dives  akuru  Alphabet ;  but  that,  with  characteristic  modesty, 
he  confined  himself  in  his  manuscript  (from  which  Dr.  Wilson 
printed)  to  giving  only  the  equivalent  aksharas  for  the  first 
eighteen  (18)  letters  of  the  gabuli  tana  Alphabet.* 

Inquiries  pressed  by  the  writer,  when  attached  to  H.  M. 
Customs  at  Colombo  and  Galle  in  the  Seventies  and  Eighties, 
elicited  definite  information  that  dives  akuru  characters  exist 
corresponding  virtually  to  the  entire  gabuli  tana  Alphabet, 
the  only  exceptions  being  (see  Plate  II.)  the  two  so-called 
“adopted”  or  “borrowed”  Arabic  letters  gh,  and  th  or  dh, 
sub-scribed  with  three  dots,  given  by  Christopher  and  re¬ 
produced  by  Gray. 

Of  what  survives  of  the  original  dives  akuru  Alphabet, 
a  duplicated  syllabary  of  consonants  (with  short  a  only ;  except 
H,  which  is  shown,  exempli  gratia,  fully  inflected)  and  vowels 
is  now  presented  in  Plates  VI.,  VII. 

The  upper  letters  of  each  division  exhibit  the  form  (probably 
the  purest)  obtained  from  the  Southern  Atolls,  the  lower  that 
of  those  from  Male,  the  centre  of  the  Group. f 

From  these  the  main  characteristics  of  the  Old  Alphabet 
may  be  fairly  grasped. 

The  basal  forms  —  twenty-six  (26)  in  all,  inclusive  of  the 
sukun  as  a  nasal  —  will  be  found  illustrated  on  Plate  VI.,  in 


*  Lieutenant  Christopher  met  the  travelled  French  savant.  Monsieur 
Antoine  d’Abbadie,  at  Tujurrah,  in  1841. 

“  I  never  saw  Christopher  ;  for  I  was  blinded  by  ophthalmia  when 
he  called  on  me.  He  promised  to  send  me  a  copy  of  the  Old  Maidive 
syllabary ;  and  I  thanked  his  messenger  warmly  the  following  day, 
a  few  hours  before  Christopher  set  sail  to  receive  his  death  wound  on 
the  Indus  (1848).  When  I  recovered  my  eyesight,  I  saw  with  regret 
that  he  had  sent  me  a  list  of  consonants  (34),  vocalized  only  in  a, 
followed  by  a  tantalizing  ‘  &c.’  I  boarded  the  Indian  Navy  Warship  ; 
but  Christopher  was  then  gone.”  (Extract  from  a  letter  to  Mr.  Bell, 
dated  February  2,  1887,  Basses  Pyrenees.) 

The  letters  in  Christopher’s  list,  as  copied  by  Monsieur  d’Abbadie, 
show  18  with  short  A,  and  16  with  either  long  A  or  short  I. 

•j-  The  letters  as  written  in  the  Southern  Group  were  given  by 
Ahmad  Didi,  of  Fua  Mulaku  Island  ;  the  others  were  kindly  supplied 
by  Ibr&him  Didi  Efiendi,  Dorhimena-kilagefanu  (now  Prime  Minister), 
from  Mali. 


Extra  No.— 1919-1  mAldivian  linguistic  studies.  '  153 

which  (a)  the  letters  (“  vowel-consonants  ”)  commencing  with 
h  (according  to  modem  usage)  and  ending  with  Y,  and  the 
sukun,  are  set  out ;  besides  ( b )  some  variants.* 

These  are  supplemented  in  Plate  VII.  by  (c)  the  five  initial 
vowels,  short  and  long ;  their  (d)  medial  signs  ;  together  with 
(e)  the  consonant  H  (the  first  of  the  Alphabet),  as  modified 
by  all  its  vowel  inflexions ;  and  (/)  a  few  compound  letters. 

Finally,  (g)  specimens  of  tho  writing  are  added. 

(iii.)  Consonants. 

The  inflected  forms  of  h,  as  shown  in  Plate  VII.,  definitely 
explode  the  long-standing  “  myth,”  viz.,  that  “  the  separate 
letters  appear  in  a  different  form  according  to  the  vowel  to 
which  they  are  joined  ”  ;  except  in  so  far,  and  only  in  so  far, 
as  the  addition  of  vowel  signs  necessarily  modifies  the  outlines 
of  the  consonants  affected,  as  in  Sanskrit,  Sinhalese,  &c. 

Ex  uno  disce  omnes.  Some  consonants  may  assume  a 
variant  shape  (see  Plate  VI.)  ;  but,  whatever  the  shape 
adopted,  the  addition  of  vowels,  or  the  sukun,  in  no  way  affects 
them,  beyond  the  inevitable  modification  resulting  from  the 
attachment  of  the  vowels,  &c. 

A  radical  difference  between  the  Old  type  of  character 
and  the  New  lies  in  the  dives  akuru  base-consonants  being, 
as  stated  above,  like  those  of  Sanskrit,  Sinhalese,  and  other 
Indian  cognate  alphabets,  actually  “  vowel-consonants  ”  (i.e., 
each  contains  the  short  vowel  a)  ;  whilst  the  gabuli  tana 
letters  are  pttre  consonantal  signs,  quite  vowel-less  until 
vivified  by  the  super-script,  or  sub-script,  accents  common  to 
Persian,  Arabic,  &c. 

The  only  indication  of  aspirates  (h  excepted)  and  extra 
sibilants  once  forming  part  of  Maldivian  script  is  furnished 
by  the  occurrence  in  both  Alphabets  of  aksharas  for  p  and  f 
(the  simple  breath-sound  of  the  aspirated  digraph  ph),  and 
the  occasional  employment  of  sha  in  gabuli  tAna. 


*  No  uniformity  has  ruled  so  far  for  the  order  of  the  “  adopted,”  or 
“  borrowed,”  consonants  of  the  Modern  Maidive  Alphabet  as  contrasted 
with  the  first  eighteen  letters.  These  should  start  with  h  and  end  with 
p  correctly;  though  the  latter  half  (m  to  d)  has  been  sometimes  (as  by 
Gray)  transposed  with  the  first  half,  making  the  last  letter  v. 

Christopher  (reproduced  by  Gray  ;  see  Plate  II. )  gives  (from  Persian) 
c,  p,  t,  (from  Arabic)  z,  y,  j,  gh,  th  (or  dh)  ;  omitting  ih  Geiger 
(adopting — for  these  nine  only — the  order  of  the  pseudo- gabuli  tAna  in 
the  “  Leyden  Vocabulary  ”)  prints  (Plate  I.)  Y,  z,  c,  j,  t,  n,  p,  Greek  y 
for  gh,  and  T  underlined  for  th  (or  dh).  In  Plate  VI.  the  order  of  the 
first  seven  (as  copied  from  the  dives  akuru  manuscript  alphabets 
obtained  by  Mr.  Bell)  runs  n,  t,  c,  y,  z,  j,  p  ;  but  definite  authority  i9 
not  claimed  for  this  obviously  unsystematic  jumble. 


X 


17-18 


154 


•JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


(iv.)  Vowels  and  Vowel  Signs. 

The  Old  Maldivian  Vowel-sign  variations  (the  natural 
sequences  of  the  markedly  divergent  forms  of  the  Initial 
Vowels,  as  written  in  the  Southern  Atolls  and  At  Male)  are  well 
exhibited  in  Plate  VII. 

The  distinctive  shapes  of  the  Southern-type  vowels  have 
manifestly  given  place  elsewhere  to  a  vowel  system  based 
on  the  a  consonantal  sign  (the  gabuli  tana  a),  adapted  so 
as  to  form  the  other  vowels  by  the  addition  of  the  several 
inflexions.* 

Abnormal,  and  even  contradictory,  usages  seem  prevalent. 
These  vagaries  are  doubtless  due  to  the  want  existing  of  a 
recognized  standard  in  a  very  elongated  series  of  Atolls, 
which  stretch  for  over  four  hundred  miles  from  North  to 
South. 

The  Eight  Vowels. 

Initial  and  Medial  forms  are  employed  for  both  the  short  and 
long  Vowels  A,  a,  i,  1,  u,  tJ,  e,  e,  o,  6,  in  accordance  with 
the  Sanskrit  canon ;  but  not  for  the  diphthongs  ai,  au,  which, 
seemingly,  have  to  be  formed  by  the  respective  conjunct 
vowels. 

a,  1. 

The  short  a,  as  stated,  is  inherent  in  the  consonant ;  the 
sign  for  long  A  is  written  separately,  and,  like  the  Sinhalese 
elapilla,  to  right  of  the  letter. 

i,  f. 

The  invariable  broad  rule  followed  in  Devanagiri  and 
similar  Indian  scripts,  of  using  the  superscript  medial  signs 
for  i,  1,  meets  with  unlooked-for  exception  in  the  case  of  the 
dives  akurtt  Alphabet. 

As  will  be  seen  (Plate  VII.),  these  signs  differ  only  from  that 
for  long  a  in  that,  whilst  the  latter  is  detached,  i,  f  should  be 
united  to  the  consonant  (in  the  case  of  long  i  with  a  slight  kink 
at  start),  and  carried  below  it  partially,  or,  in  cursive  script,  fully 
round,  to  the  left,  after  the  manner  of  the  Sinhalese  uttara 
raka^rdigsaya  (peculiar  r  sign)  in  <§,  sri,  and  Old  Maidive  sri. 

A  not-improbable  explanation  of  this  anomaly  may  be  that 
the  Maldivians  adopted  Medial  signs  of  the  rare  ri,  ri  vowel 
signs  (which  are  written  beloW  the  consonant  in  several  old 
Indian  alphabets)  in  lieu  of  those  for  I,  i.f 


*  See  the  lower  line  of  Vowels  on  Plate  VII. 

f  See  Burnell,  South  Indian  Palaeography,  1878  ;  Faulmann,  Dag 
Buch  der  Schrijt,  1880  ;  Holle,  Tabel  van  Oud-en-Niew  Indishe  Alpha- 
betten,  1882. 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  155 

u,  tJ.* 

These  signs  are  usually  attached  to  the  consonants  below  in 
accordance  with  thaf  form  (hook  to  right)  of  the  papilla  used 
with  certain  Sinhalese  consonants ;  but  the  alternative  adoption 
for  short  u  of  a  superscript  form  appears  to  be  allowable  for 
several,  if  not  all,  letters. 

e,  fi. 

The  Sinhalese  practice  rules  nearly.  The  vowel-consonant 
with  short  A,  following  a  small  circle,  serves  for  short  e  ; 
and  for  long  e  a  similar  double  circle  looped :  these  being 
the  substitutes  for  the  Sinhalese  kombuwa  and  its  manner  of 
employment. 

o,  6. 

Here  the  usage  is  apparently  irregular.  The  kombuwa 
symbol  is  followed  by  the  consonant  inflected  with  either 
i  or  u  vowel  signs ;  j  whereas  the  Sinhalese  and  Indian 
fixed  rule  is  to  employ  the  consonant  witli  short  a  and  long 
d  respectively. 

SUKUN. 

The  wavy  semi-diagonal  symbol  (possibly  an  evolution  of 
the  two  kinds  of  Sinhalese  al  mark  rolled  into  one)  employed 
for  the  sukun  of  the  dives  akuru — as  distinct  from  the  small 
open  superscript  circle  (Sinhalese,  bindu)  in  gabuli  tana — is\ 
written  not  merely  above,  but  to  the  right  of  the  letter  with 
which  it  is  used. 

Undoubtedly  the  former  should  be  classed  with  the  stroke¬ 
like  Sanskrit  virdma  and  upright  al  of  Sinhalese ;  whilst  the 
later  bindu,  or  dot,  is  common  as  well  to  South  Indian  Prakrit 
manuscripts,  and  goes  as  far  back  as  the  early  lipi  of  India. 

For  the  use  and  sound-values  of  the  Maidive  sukun,  see 
supra,  pp.  27,  28. 

(v.)  Writing. 

The  dives  akuru  Character  is  -written  in  two  ways  : — 

(i.)  Ordinary;  each  akshara  being  formed  separately. 

(ii.)  Cursive;  with  two  aksharas  united,  usually  by  carrying 
the  Maidive  forms  of  the  Sinhalese  elapilla  or  ispilla  signs 
round  the  head  of  its  consonant  to  unite  with  the  next  letter. 

Samples  of  (i.),  the  simpler  form  of  the  script,  appear  in 
(a)  a  list  of  birudas  (eulogistic  epithets)  of  Maldive  Sultans 
(Plate  VIII.  3)^  and  ( b )  the  dives  akuru  transcript  of  the 
gabuli  tana  letter  on  Plate  IX. 


*  Note  the  variant  Medial  signs  for  long  t  (Plate  VII.). 
f  In  the  form  employed  in  the  Southern  Atolls,  a  vertical  stroke 
heads  the  long  6,  both  Initial  and  Medial. 


156 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Epithets  of  Maldive  Sultans  * * * § 

1.  SUVASTI  SRf-MATTA  (?  SRI-MATA)  t 

Hail !  With  beauty  endowed, 

MAHA  SRI-BARlf 

of  great  fortune  the  bearer, 

2.  KUSA  FURADANAf  SRI  RANNAVAL6kA  % 

in  wisdom  pre-eminent,  glorious  war-lord, 

3.  abarunaJ  siaka  sastura 

(to  the  race)  the  ornament,  in  arts  and  sciences 

AUDANAf 

accomplished, 

4.  KIRITI  KATTIRI  BOVANAf  MAHA  RAD  UN. 

renowned,  a  Kshatriya,  of  the  Universe  the  Great  King. 

Stanza. 

The  following  “  Stanza”  (spelt  as  written,  and  quoted  from 
“  dioqe  raivaru,”  a  favourite  Maldivian  poem)  affords  a  speci¬ 
men  of  both  styles  :  (i.)  on  Plate  VI. ;  (ii.)  on  Plate  VIII.  4 : — 

1.  TAVAAKARI  §  ERUVI  NAO 

With  sea-coconuts  loaded  the  vessel 

2.  BAILATE  BIHETI  NAAFU 

was  taken  out,  when  going  aground,  into  deep  water 

3.  RARA  DIOGE  ADANAAFU. 

to  sail,  0 !  Dioge,  to  Aden. 

The  Maldive  Islanders  are  expert  and  intrepid  mariners, 
whose  picturesque  boats  (M.  odi)  may  be  seen  in  most  Indian 
ports,  not  infrequently. 

At  times — “  sailing  upon  different  stars  (by  means  of  their 
effective,  if  primitive,  nautical  instruments)  in  lieu  of  points 
of  the  compass” — they  make  greatly  adventurous  Voyages, 


*  See,  too,  supra,  p.  54,  and  Appendix  D. 

f  See  infra ,  Appendix  D  (Sultan’s  Missive:  A.D.  1795). 

j  Sanskrit  Randval6ka :  lit.,  “Warfare  o’erseer  ”  (rana,  “war,” 
“battle”  ;  avaloka,  “  seeing,”  “  supervising”).  A  biruda  of  the  Ras- 
(hrakutas  (Ep.  Ind.,  VI.,  189).  Of.  A va  16k i t eswara ,  “  the  lord  who 
looks  down  (in  compassion).”  abArtjna  (not  found  in  Sultans’ 
Missives)  =  perhaps,  S.  abharar}a,  “ornament.” 

§  tAvaakAki,  “  the  hard  (shelled)  coconut”  (c/.  S.  tdvara,  “  firm”). 
This,  the  double-coconut  (Lodoicea  Seychellarum) ,  from  its  fruits  being 
carried  by  currents  from  the  Seychelles  and  cast  ashore  frequently  on 
the  Maldive  Islands  obtained  the  names  Coco-de-mer  (“  sea  coconut  ”) 
and  Cocos-des- Maldives. 

In  former  days  it  was  highly  Valued  as  an  imagined  sovereign  remedy 
for  all  sorts  of  ailments.  See  Hak.  Soc.  Pyrard,  I,,  230. 


Extra  No. — 1919.]  mAadivian  linguistic  studies. 


157 


from  the  “  tempest-haunted  ”  Atolls,  in  their  small,  light- 
built,  but  most  sea-worthy  vessels,  as  far  as  Aden,  Calcutta, 
Penang,  Sumatra,  &c.,  braving  the  storms  and  formidable 
currents  which  sweep  round  the  Indian  Ocean  and  elsewhere. 

Lo  !  our  barque’s  upon  the  wave. 

Dangers  of  the  deep  to  brave. 

Path  ’mid  ocean-wilds  to  pave — 

To  Aden. 

Guiding  stars  with  kindly  ray 
Will  direct  us  on  our  way 
Through  the  darkness,  day  by  day — 

To  Aden. 

Seas  of  strife  as  wide  as  deep, 

Restless  waves  that  never  sleep, 

Currents  of  terrific  sweep — - 

To  Aden. 

Slender  barque  of  bosom’d  sail, 

Breasting  bold  the  sternest  gale 
Till  her  haven’s  light  she  hail — 

At  Aden. 


II. — “  Gabuli  Tana  ”  Alphabet. 

Particulars  regarding  the  gabuli  tana  Alphabet,  and  its 
use,  were  afforded  by  Christopher  (1838)  :  these  were  partially 
reprinted  by  Gray  (1878),  and  have  been  touched  on  by 
Geiger  (1900). 

Details  appear  in  the  “  Studies  ”  (supra,  pp.  20-29),  in 
Appendix  A,  and  in  Plates  I.,  II. 

Some  additional  remarks  may  be  offered. 

(i.)  Variant  uses  of  “Tana”  Scripts. 

Certain  variations  in  the  order  of  tana  script  are  in  vogue 
at  the  Maldives. 

The  Memoir  already  quoted  says  (supra,  p.  21) 

There  are  several  kinds  of  tAna  writing  ;  and  we  are  inclined 
to  think  that  the  one  at  present  used  was  not  so  generally  adopted 
until  within  the  last  fifty  years,  as  many  tombstones  are  evidently 
inscribed  in  a  character  differing  from  the  gabuli  tAna  :  the 
letters,  at  least,  have  a  different  sound,  and  the  signs  used  for 
vowel 3  are  different. 

Nothing  seems  to  be  known  of  tombstone  epigraphs  other 
than  those  in  the  Old  and  Modern  Maidive  character  and 
Arabic.  It  is  possible  that  Young  and  Christopher  may  be 


158 


JOURNAL,  R.A.S.  (CEYLON).  [VoL.  XXVlI. 


referring  to  the  dives  akuru  as  the  unknown  tongue ;  or  to 
some  chance  gravestones  of  aliens  carved  in  their  special 
script.* 

Artificial  transpositions  of  “  tana  writing,”  smacking  of 
semi-secret,  semi-apparent  “  codes,”  employed  by  social  classes 
or  private  individuals,  are  occasionally  indulged  in  to  this 
day  —  apparently  pour  passer  le  temps,  rather  than  for  any 
definite  object. 

Of  these  are  the  “  hara  tIna”  and  “  de-fa(t)  tana” 
systems — nuances,  pure  and  simple,  of  no  real  importance. f 

According  to  the  de-fa(t)  tana  mode,  the  two  halves  of 
the  gabuli  tAna  (I.,  II.)  are  exactly  interchanged,  i.e.,  H  =  M, 
r  =  f,  and  so  on ;  whereas  in  hara  tana  the  mutation  is 
effected  between  consecutive  letters,  i.e.,  H  (hara)  =  r 
(gabuli)  ;  r  (hara)  =  h  (gabuli)  ;  n  (hara)  =  r  (gabuli)  ; 

R  (GABULI)  —  N  (HARA),  &C. 

In  the  following  Table,  Columns  I.  and  II.  give  the  more 
usual  eighteen  (18)  letters  of  the  gabuli  tana  Alphabet 
arranged  for  de-fa(t)  tana,  so  that  the  first  nine  balance 
the  last  nine  placed  opposite  to  one  another  ;  whilst  Columns 
III.  and  IV.  show  the  equivalent  hara  tana  letters  matching 
those  of  gabuli  tana. 


III. 

I. 

II. 

IV. 

R 

H 

M 

V 

H 

R 

F 

D 

R 

N 

D 

F 

N 

R 

T 

L 

L 

B 

L 

T 

B 

L 

G 

V 

A 

K 

V 

G 

K 

A 

s 

D 

M 

V 

D 

S 

(a)  gabuli  tana  =  Columns  I.  and  II.  together. 

( b )  de-fa(t)  tana  =  Columns  I.  and  II.  opposed. 

(c)  hara  tana  =  Columns  III.  and  IV.  opposed  to  Columns 
I.  and  II. 


*  When  at  Male  in  1879,  Mr.  Bell  did  not  notice  any  graveyard 
records  inscribed  in  scripts  other  than  dives  akuru,  gabuli  tjLna, 
and  Arabic  ;  but  closer  search  might  possibly  have  revealed  such. 

f  Abdul  Hamid  Didi  writes  :■ — ■“  The  hara  and  de-fa(t)  forms  of 
writing  and  conversation  are  still  in  use  among  the  higher  classes  of 
Maldivians  ;  sometimes  in  the  presence  of  ordinary  people.” 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  159 

Examples. 

(а)  KULA  SUNDURA  KAATIRI  BOVANA  MAHA  RADUN. 

(б)  NUBA  UDNUTA  NASRITI  LODADA  HAMA  TANUD. 

(C)  UTA  DURFUNA  AKLINI  LOMARA  VARA  NAFUR. 


(ii.)  The  “  Leyden  Vocabulary  ”  Alphabets. 

The  sc-called  “  archaic  variations  ”  (see  supra,  p.  25)  of 
the  gabuli  tAna  Alphabets  attributed  to  Hasan-bin  Adam 
(“  transmogrified  ”  by  Professor  Geiger  in  Plate  I.,  both 
as  regards  the  respective  order  of  their  appearance  in  the 
“Leyden  Vocabulary”  and  their  true  delineation;  but  cor¬ 
rectly  represented  in  Plate  V.)  offer  a  strange  puzzle. 

It  seems  highly  improbable,  on  the  one  hand,  that — 

“  Exceeding  peace  had  made  Ben  Adhem  bold,” 

and  that  he,  or  other  unsophisticated  Maldivian,  would  have 
laid  himself  out  deliberately  to  invent,  from  the  ordinary 
gabuli  tAna  of  his  day,  spurious  alphabets  to  be  foisted  on 
the  erudite  Dr.  John  Leyden  as  the  “divas  akuru.” 

On  the  other  hand,  there  is  the  distinct  opinion  regarding 
Hasan-bin  Adam’s  linguistic  limitations  contained  in  Ahmad 
Didi’s  Letters  (see  Appendix  B,  supra ) ;  coupled  with  the 
crushing  condemnation,  recently  put  on  record  by  Abdul 
Hamid  Didi,  another  son  of  the  Maldivian  Prime  Minister 
Ibrahim  Didi,  that  “the  alphabets”  are  “pure  inventions 
of  Hasan-bin  Adam,”  concocted  to  serve  private  purposes.* 

Be  the  case — if  there  be  any  case — what  it  may  for  the 
genuineness  of  the  two  alphabets  of  the  “  Leyden  Vocabulary  ” 
as  “archaic  variations”  of  the  modem  gabuli  tAna,  of  this, 
at  any  rate,  there  can  be  no  question — they  have  nothing 
whatever  to  do  with  the  Old  Character,  the  true  dives  akuru. 


*  “  The  alphabets  you  have  sent  me  should  not  be  taken  seriously  as 
Maldivian  letters.  They  are  pure  inventions  of  Hasan-bin  Adam,  of 
Himiti.  He  must  have  composed  them  in  order  to  prevent  others 
reading  his  private  writings.  It  is  not  the  first  time  that  I  have  seen, 
and  known,  persons  writing  or  inventing  such  letters  for  their  own 
personal  use.  I  enclose  herewith  a  modern  specimen  of  such  fancy 
letters. 

“  The  letters  contained  in  the  photographic  print  (Plate  V.)  cannot, 
of  course,  be  called  the  dives  akuru  Alphabet  :  they  are,  as  you 
say,  formed  from  gabuli  tAna  letters.”  (Extract  from  a  letter  to 
Mr.  Bell.) 

The  “specimen”  of  tAna  writing  sent  —  playfully  styled  ingir£si 
(English)  tAna — is  formed  on  the  stiffest  angular  lines,  not  unlike  the 
form  of  Column  1  (i. )  on  Plate  V. 


160 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 

(iii.)  Origin  of  the  “  Gabuli  Tana  ”  Alphabet. 

How  did  the  gabuli  tXna  Alphabet  originate  ?  A  simple 
explanation,  prima  facie  reasonable,  is  submitted  tentatively. 

With  the  gradual  influx  of  Arab  trade  and  the  growing 
influence  of  settlers  on  the  Islands,  which  culminated  in  the 
Muslim  conversion  of  the  Twelfth  Century,  the  continued  use 
of  the  cumbrous  dives  akuru  script  would  steadily  become 
more  and  more  intolerable  ;  and  must  almost  inevitably  have 
given  way  to  some  Semitic  mode  of  presenting  the  Maidive 
language  in  written  form  easy  of  expression,  besides  following 
the  right-to-left  practice  of  Arabia  and  Persia. 

Hence  it  is  but  natural  that  the  Old  Writing  should  come 
to  be  supplanted,  as  far  as  practicable,  by  a  simpler  system 
based  on  Persi- Arabic  lines. 

Thus  it  could  easily  happen  that  the  devisers  of  the  New 
gabuli,  or  “  Composed,”  Alphabet,  looking  for  a  satisfactory 
basal  substitute  for  the  objectionable  indigenous  form,  found 
it  readily  available  to  a  large  extent  in  two  sets  of  Numerals. 

These  were,  presumably,  (a)  the  Maidive  Numerals  for  1  to 
9  —  some  at  least  variants,  without  doubt,  of  the  Sinhalese 
Numerals  (Plate  V.  3)  and  Lit  Akuru  (Plate  V.*  4),*  or  other 
and  possibly  closer  Indian  equivalents  —  which  conveniently 
fell  into  place  as  the  consonants  (ten  to  eighteen)  M,  f,  d,  t, 
l,  G,  n,  s,  d  ;  whilst  ( b )  the  ordinary  Arabic  Numerals  of  like 
values  were  made  to  serve  for  the  first  nine  letters  h,  r,  n, 
r,  b,  L,  K,  a  (or  a),  v. 

For  the  rest,  the  Arabic,  Persian,  and  Urdu  alphabets 
would  inevitably  suggest  adaptations  for  some  at  least  of  the 
remaining  consonants  needed. I 

No  alphabetic  revolution  could  be  more  smoothly  effected : 
happy  selection,  compromise,  and  modification  would  meet  all 
requirements  with  the  least  possible  inconvenience. 

(iv.)  Classified  Table  of  the  Maldivian  Alphabet. 

The  arbitrary  arrangement  of  the  gabuli  tana  Alphabet 
has  naturally  destroyed  that  orderly  scientific  classification 
(Gutturals,  Palatals,  &c.)  founded  upon  Pronunciation,  and 


*  For  the  Sinhalese  Numerals  and  Lit  Akuru  (or  Lit  Illaklcam),  see 
C.  A.  S.  Journal,  1S52,  Appendix,  xlvi.,  xlvii. 

The  connection  of  the  Sinhalese  1,  2,  3,  and  7  with  the  Maldive 
Numerals  is  clear ;  the  others  (4,  5,  6,  8,  9)  are  open  to  doubt :  for 
them  the  Maldivians  may  have  preferred  some  Indian  prototypes. 
Maldive  s  may  be  an  adoption  from  Persi-Arabic. 
f  Thus  :  Christopher’s  z  with  one  dot  above  ;  gh,  th  (or  dh)  with 
three  dots  below  ;  p  formed  by  similarly  sub-scribing  Maldivian  F.  On 
the  other  hand,  c,  t,  y,  j,  n  appear  to  be  free  of  Semitic  influence. 


Extra  No. — 1919.]  Maldivian  linguistic  studies.  161 

adopted  by  Grammarians  in  dealing  with  Sinhalese  and  other 
Indian  Alphabets,  which,  there  is  no  reason  to  doubt,  once 
ruled  also  with  the  DIVES  AKURU. 

Taking  the  Consonants  and  Vowels  which  at  the  present 
day  constitute  the  full  Maldivian  Alphabet — Christopher’s  gh 
and  th  (or  dh)  being  excluded,  but  n  added — these  may  be 
grouped,  according  to  phonetic  values,  as  follows  : — * 


DIVISIONS. 

CONSONANTS. 

VOWELS. 

Sped. 

Sonant. 

Sonant. 

Tenues  (Hard). 

Sibilant. 

Mediae  (Soft),  j 

1 

ril 

"cd 

03 

a 

£ 

Liquids. 

!  Sibilant. 

Aspirate. 

Short. 

Long. 

1. 

Gutturals 

K 

G 

A 

— 

— 

H 

A 

A 

2. 

Palatals  . 

C 

— 

J 

N 

Y 

— 

— 

i 

1 

3. 

Cerebrals 

T 

— 

D 

N 

R  L 

— 

— 

— 

— 

4. 

Dentals 

T 

s 

D 

N 

R  L 

z 

— 

— 

— 

5. 

Labials 

P 

— 

B 

M 

— 

— 

— 

u 

tr 

6. 

Gutturo-Palatals 

— 

— 

— 

— 

— 

— 

E 

E 

7. 

Gutturo -Labials . 

— 

— 

— 

— 

— 

— 

— 

O 

6 

S. 

Dento-  Labials  .  . 

F 

— 

V 

— 

— 

— 

— 

— 

— 

9. 

Sukun 

o 

(v.)  Old  “  Gabuli  Tana  ”  Manuscript. 

Various  substances  have  from  time  to  time  been  utilized  in 
India  and  the  Far  East  for  writing  on — prepared  cloth,  wooden 
boards,  bhurja  bark,  palm  leaves,  metal  plates. 


*  The  classification  by  A.  Mendis  Gunasekara,  Mudaliyar,  in  his 
Sinhalese  Grammar,  1891,  p.  22,  is  adopted,  being  easy  of  corhparison  in 
Ceylon.  The  sukun,  in  its  nasal  capacity,  like  the  binda  by  Gunasekara, 
is  put  last,  unclassified. 


Y 


17-18 


162 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


The  comparative  poverty  of  their  vegetation  and  products 
no  doubt  forced  the  Maidive  Islanders  to  resort  to  yet  another 
expedient. 

In  1886  the  Editor  was  able,  with  considerable  difficulty, 
to  procure  from  the  Maldives  a  couple  of  old  manuscripts, 
which  proved  to  be  written  on  strips,  about  a  foot  in  length 
by  five  inches  broad,  of  the  Pandanus  odoratissimus  (Mal¬ 
divian,  ma-karikeyo  ;  Sinhalese,  vetaJceyiyd).* * * § 

The  use  of  this  make-shift  material  had  even  then  long  been 
superseded  by  paper  on  the  Group. 

The  prepared  Pandanus  leaves  are  formed  into  continuous 
booklets,  of  convenient  size,  by  folding  each  strip  in  and  out 
alternately,  so  as  to  make  the  rough  inner  surface  alone  avail¬ 
able  for  receiving  the  writing,  which  is  in  some  kind  of  “  fast  ” 
black  ink. 

Two  leaves,  photo-lithographed  from  the  more  archaic 
manuscript,!  appear  in  Plate  VIII.  Its  writing  offers  striking 
comparison  with  that  of  the  modem  Commercial  Letter  of 
about  1875  (Plate  IX.). 

The  short  diagonals  and  vertical  down  strokes  (specially 
marked  in  R,  n,  and  r),  the  unusual  type  of  p,  the  per¬ 
pendicular  B,  with  the  general  rugged  boldness  of  all  the 
characters,  carry  its  age  back  at  least  to  the  first  half  of  the 
Eighteenth  Century,  if  not  earlier. 

The  writing  approaches  in  style  the  script  of  the  oldest 
extant  Missives  in  gabuli  tana  sent  by  the  Maidive  Sultans 
to  the  Dutch  Governors  at  Colombo  annually :  Missives 
written  also  to  the  Commanders  at  Galle  are  more  recent. J 

A  transcript  of  the  Arabic  and  Maldivian  letters  on  the 
third  leaf  (which  contains  all  the  first  18  letters  of  the  gabuli 
tana  Alphabet)  is  given  below.  § 

The  manuscript  is  a  Maldivian  fadita  fo(t)  (Sinhalese, 
mantra  pota),  or  “  Charm  Book”  of  love  spells,  into  which  a 
fair  proportion  of  Arabic  enters. || 


*  There  is  an  interesting  reference  to  the  use  of  Pandanus  leaves,  as 
a  pis-aller  for  writing  material,  in  the  Mahdwansa. 

When  Jiirig  Wattagamini  was  fleeing  from  his  “  Damila  ”  enemies, 
he  hid  in  the  Vessagiri  forest,  where  he  was  fed  by  the  T|iera  Maha 
Tissa,  of  Kuppikala  Vihara.  “  Thereon  the  king,  glad  at  heart,  record¬ 
ing  it  upon  a  ketaka  leaf,  allotted  lands  to  his  vihara  for  the  use  of  the 
brotherhood.”  (Geiger,  Mahdwansa,  XXXIII.,  48-50.) 

f  This  little  book,  as  folded,  measures  51  in.  by  4§  in.,  and  has  7 
pages  of  65  lines.  The  other  book  is  slightly  larger. 

%  The  oldest  gabuli  tana  Missive  discovered  by  Mr.  Bell  in  the 
Dutch  Records  Office,  Colombo,  is  dated  October  16,  1713. 

§  Arabic  words  are  printed  in  italic  capitals. 

||  For  specimens  of  Maidive  tavIdu,  or  “charms,”  see  Bell,  Journal, 
R.A.S.  (Ceylon),  1881,  VII.,  No.  24,  pp.  119-124. 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  163 

Professor  Geiger  devotes  a  paragraph  (supra,  p.  5)  to  a 
quotation  from  Christopher  and  Young’s  Memoir  regarding 
“  the  old  animistic  worship,  the  belief  in  demons  and  spirits, 
in  exorcism,  and  in  magic,”  which  plays  an  “  important  part 
in  the  life  of  the  people  (Maldivians),”  despite  the  counter 
injunctions  of  “  Islam,  the  official  religion.” 

Side  by  side  with  Muhammadism  there  has  continued  to  exist 
an  older  creed — not  the  less  real  because  disowned — in  demons 
and  spirits,  spells,  charms,  and  the  like.  Anyone  thrown  in 
contact  with  the  ordinary  Islanders  (particularly  those  of  the 
Southern  Atolls)  will  find  demonolatry  and  nature  worship  as 
rife  as  of  old.  if  pursued  now-a-days  less  obtrusively.* 

Transcript,  f 

(Top  half  :  right.) 

1.  ABGEA  VI  TANA(r)  KIAVAI  TIR  FA 

2.  HARU  ARHER  MIHA  MUNA(r)  FUMELAI 

3.  AHANI  KULAKA(R)  BUNEI  MUJARRAB 

4.  FASL  VARI  TOLA(R)  KURAka(r)  NI 

5.  ADURU  FATU  TIN  FATU  RASE 

6.  LULLAEI  GEfAnAi  IFAHUDINAi 

7.  HAIDURU  masrirxa  maghribba 

8.  HAIDURU  upAi  bimAi  HAI 

9.  DURU  AREA  KUMUTTAKA  SURUHATTA 

(Bottom  half :  left.) 

10.  DURU  MIAGE  DE  VERIR  DURU  MIHER 

11.  TIR  FATU  LIENI  E(r)  FA(r)  EAR 

12.  NE  DARU  LANI  ANE(r)  FA(r)  EDU  DARU 

13.  VALULANI  ANE(R)  FA(r)  OLI  DARU  LA 

14.  NI  VARIVEI  FASL  VARI  TOLU  BU 

15.  NAME  AILADE  RUKUR  I  TIR  BURI 

16.  VI  FAN \KU  MEDU  BURI  VARUGAI 

17.  DE  KENE(R)  RU  KURAHAI  DE  BO  DEKO 

18.  la(r)  lai  vAhaka.  VARA  ODUR 

A  translation  of  the  manuscript  would  be  out  of  place  in 
the  present  connection. 


*  Bell,  The  Maidive  Islands,  p.  58. 

f  Noticeable  is  the  preference  given  to  b  (i.)  in  lieu  of  the  avieni 
sign  A,  for  mute  terminations— here  printed  (b)  ;  (ii.)  for  the  nasal  (e.</., 
txb,  arheb)  ;  and  (iii.)for  duplicating  consonants ;  also  the  exceptionally 
frequent  use  (as  in  Sultans’  Missives  of  early  Eighteenth  Century)  of 
the  cerebral  n. 


164 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


POSTSCRIPT. 

What  has  been  said  above,  so  far  as  it  relates  to  the  gabuli 
tAna  script,  is  based  mainly  on  the  material  put  together  in 
1838  by  Lieutenant  Willmott  Christopher,*  of  the  Indian  Navy, 
and  the  Plate  of  the  Modern,  and  a  portion  of  the  Old, 
Maldivian  Alphabet  which  accompanied  it,  when  printed  in 
1841. 

That  Plate  was  reproduced  in  a  Paper,  published  in  1878, 
by  Mr.  (now  Sir)  Albert  Gray,  formerly  of  the  Ceylon  Civil 
Service,  with  a  summary,  below  the  Alphabet,  of  Christopher’s 
remarks  regarding  the  sound-values  of  the  letters.  (See 
Plate  II.) 

It  was  only  to  be  expected  that,  in  the  fluxion  of  three- 
quarters  of  a  century  or  more,  the  form  of  the  Maidive  written 
character  would  undergo  gradual  evolution.  Tjiis  has  been 
the  natural  course  in  the  history  of  all  scripts  of  long -continued 
life. 

A  comparison  of  the  forms  of  the  letters  in  Christopher’s 
Table  (Plate  II.),  and  those  appearing  in  the  “  Maldivian 
Commercial  Letter  ”  of  1875  circa  (Plate  IX.),  provides 
expected  testimony  to  this  slow,  but  no  less  sure,  process  of 
mutation. 

Thanks  to  the  courteous  aid  of  Abdul  Hamid  Didi  Effendi, 
the  Maldivian  Government  Representative  in  Ceylon  (who 
has  himself  carefully  penned  each  character),  the  Editor  is 
enabled  to  close  this  Appendix  with  a  list  of  the  twenty-four 
(24)  letters  which  at  the  present  time  make  up  the  full  mAldivian 
alphabet,  and  exhibit  the  gabuli  tana  as  it  is  written  now¬ 
adays,  according  to  best  authority. 

That  steady  evolution  has  continued  even  since  1875  is 
illustrated  by  the  form  of  the  Maldivian  characters  given  in 
the  Table  on  page  167. 


*  For  particulars  of  the  gallant  death  of  this  brave  Officer  at  Multan, 
in  1848,  see  supra,  p.  130  f. 

One  who  knew  him  intimately  wrote  :  “  Lieutenant  Christopher,  of 
the  Indian  Navy,  was  a  very  old  friend  of  mine — indeed  I  was  his  ‘  best 
man  ’  at  his  wedding,  at  Aden,  in,  I  think,  1844.  You  may  depend  on 
the  accuracy  of  whatever  he  put  on  paper.  He  was  an  earnestly 
religious  man."  (General  H.  W.  B.  Bell,  R.E.,  January  1,  1880.) 

The  closing  words  of  Christopher’s  Letter  to  Dr.  Wilson,  in  forwarding 
his  Vocabulary  oj  the  Maldivian  Language  (MS.  in  C.  A.  S.  Library), 
pathetically  bespeak  the  “Christian  Soldier”  fated  to  give  a  noble  life 
for  his  country  within  a  few  years  :  “  (May)  you  continue  to  prosper 
under  the  fostering  care  of  Our  Heavenly  Father.” 


165 


Extra  No. — 1919.]  Maldivian  linguistic  studies. 

In  the  absence  of  any  standardized  fount  of  cast  type,  the 
tendency  in  manuscript  is  manifestly  towards  a  “  running 
hand,”  with  its  inevitable  result— progressive,  though  un¬ 
conscious,  “  slurring  ”  of  distinctive  forms. 

The  clear  difference  between  such  characters  as  R  and  n,  n 
and  z,  in  the  gabuli  tana  of  the  Old  Pandanus  Manuscripts, 
and  the  Maidive  Sultans’  Missives  of  the  earlier  years  of  the 
Eighteenth  Century — those  of  the  first  quarter  of  the  Nine¬ 
teenth  Century — and,  finally,  the  “  current  script  ”  of  the  later 
Nineteenth  and  present  period  of  the  Twentieth  Centuries,  is 
strongly  marked. 

Frankly,  it  must  be  admitted  that  the  change,  thus  almost 
automatically  evolved  during  a  period  of  two  centuries,  has 
not  made  for  greater  distinctness  or  beauty  in  the  writing : 
instead  of  amelioration,  steady  chirographic  decline  is 
perceptible.  This  has  been  due,  without  doubt,  to  the  want  of 
a  recognized  printed  standard ;  such,  for  instance,  as  has  for 
long  ruled — with  certain  modifications  not  affecting  its  general 
bold  attractiveness,  teres  atque  rotundas — in  the  case  of  Sin¬ 
halese  characters  of  ola  manuscripts  and  printed  books. 

The  gabuli  tana  letters  which  have  undergone  most 
change  perhaps,  during  the  course  of  the  past  two  hundred 
years,  are  b  and  j.*  These  do  not  seem  to  be  used  ordinarily 
at  the  present  day  in  their  old  stilted  vertical  shape. 

The  form  of  cerebral  n  given  by  Christopher,  that  was 
holding  the  field  firmly  more  than  a  century  earlier,  appears 
to  have  yielded  to  the  nasal  more  usually  transcribed  as 
the  presumed  palatal  N.f  It  is  believed  that  the  older  form, 
as  well  as  the  variants  of  t  and  c  (see  Plate  II.),  may  still  be 
employed  at  will. 

The  word  ku  ;ha,  among  the  birudas  of  the  Sultans  in  their 
Missives  of  the  Eighteenth  Century,  was  written  (when  not 
spelt  simply  kusa)  alternatively  by  Maldivian  dental  s  with 
three  dots  under,  or  by  the  Arabic  character  for  cerebral  sh 
super-scribed  with  triple  dots. 

The  present-day  gabuli  tana  Alphabet  has  been  arranged 
on  page  167  in  three  Columns,  from  right  to  left  according  to 
Maldivian  script. 


*  The  strange  type  of  p  found  in  the  e adit a  fo(t)  (see  Plate  VIII.) 
does  not  occur  in  Sultans’  Missives. 

t  Formerly,  at  least,  association  of  different  classes  of  nasals  was 
allowable:  thus,  e.g.,  htjnna  (dental  and  cerebral).  Further,  the 
honorific  plural  suffix  in  maneeufAnijmenna,  and  the  like,  appears 
with  its  final  nasal  looped,  but  bent  to  left — apparently  the  form  of 
palatal  N  (Plate  I.)  now,  and  may  be  of  old,  utilized  also  for  cerebral  N 
(see  Alphabet,  p.  167,  and  cf.  d6ne,  Plate  IV.,  line  10). 


166 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Column  I.  gives  the  first  nine  letters  of  the  Alphabet : 
these  are  virtually  the  Arabic  Numerals  1  to  9. 

Column  II.  shows  the  next  nine,  drawn  from  the  Maldivian 
Numerals *  of  like  values,  several  of  which  find  obvious 
counterparts  in  Indian,  and  Ceylon,  Numerical  symbols. 

In  Column  III.,  the  remaining  six  letters  are  set  out,  pre¬ 
sumably  in  their  recognized  alphabetic  order. 

With  the  list  of  Maldivian  characters,  Abdul  Hamid  Dxdi 
further  supplied  their  Persi- Arabic  equivalents  as  written  by 
Maldivians,  appending  this  important  Note  : — 

We  do  not  use  Persi- Arabic  letters,  unless  we  find  it  absolutely 
necessary  to  give  Persi-Arabic  pronunciation,  when  writing  an 
Arabic  or  Persian  word  in  Maldivian  characters.  But  we  could 
write  Maldivian  wholly  in  Arabic  letters,  with  dots  here  and 
there  to  represent  Maldivian  tAna  sound,  f 

This  accounts  for  the  absence  from  the  gabuli  tana 
alphabet  of  the  comparatively  little-used  characters  tran¬ 
scribed  by  Christopher  (see  Plate  II.)  as  gh,  th  (or  dh). 

The  following  points  should  be  noticed. 

The  penchant  for  modifying  Arabic  forms  by  triple  dots 
subscript  is  very  marked:  see  R,  G,  n,  p,  c. 

The  Maldivian  sign  for  p  is  virtually  p,  subscribed  thrice,  or 
once  :  from  z  the  super-script  dot  {teste  Christopher,  Plate  II.) 
has  disappeared. 

t  with  quadruple  dots  above  is  an  Urdu  form. 

The  Arabic  letter  (here  subscribed  once  and  utilized  as  the 
equivalent  of  l)  is  usually  transcribed  by  z  with  dot  or  line 
below. 


*  Sultan  Ibrahim  Iskandar’s  Missive  of  A.D.  1749  is  dated  in 
Maldivian  Numerals  (m  n  t  d)  ;  as  is  that  of  Sultan  Ghazi  Hasan 
Izz-ud-din’s  Missive  of  A.D.  1765  (m  n  g  l),  in  addition  to  the  Hijra 
Year  1178  in  Arabic  Numerals  (h  h  k  a). 

t  In  proof  Abdul  Hamid  Didi  gave  the  Maldivian  title  dorim±nA 
kilagefAnu  written  in  Persi-Arabic  characters. 


Maldivian  “Gabuli  Tana”  Alphabet,  with  English  and  Persi-Arabic  equivalents. 


167 


Extra  No. — 1919.]  maldivian  linguistic  studies. 


*  'V'D  ^  ^  ~ 


M  W  «•  ft  tf 


«  j.  M  <  > 


tc? 


:9 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


169 


APPENDIX  D. 


MALDIVIAN  LETTERS. 

In  his  Mdldivische  Studien,  I.,  1900,  pp.  678-684,  Professor 
Geiger  has  copied — according  to  his  own  transliteration,  and 
with  independent  renderings  into  German,*  but  -without 
giving  the  Maidive  writing — the  only  two  Maldivian  Letters 
(Texts,  Transcripts,  and  Translations,  in  full)  which  have 
been  yet  published. 

It  may  be  well,  therefore,  to  reproduce,  in  extenso,  both 
these  Letters,  as  first  printed,  accompanied  in  each  case  by 
a  Plate  in  replica  showing  the  Maidive  script  (see  Plates 
III.,  IV.). 

I.  — Malim’s  Letter.  Transcript  (original  Maidive  Letter 
missing)  and  literary  Translation  appear  in  Christopher’s  own 
manuscript  of  1838,  published  in  the  Journal ,  R.A.S.,  1841, 
pp.  72-74. 

II.  — Sultan’s  Missive.  Appears  in  Bell’s  The  Maldive 
Islands  (Ceylon  Sessional  Paper  XLIII.,  1881). 

To  these  is  now  added  a  third. 

III.  — Commercial  Letter.  This  exhibits,  side  by  side,  the 
two  forms  of  the  Maldive  Alphabet :  (i.)  the  Ancient,  or 
dives  akuru,  and  (ii.)  the  Modern,  known  as  gabuli  tana. 


I. — Maldive  Malim’s  Letter  :  A.D.  1837. 

£iThe  word-for-word  Transcript  and  Translation,  given 
below,  written  out  (with  a  few  trifling  errors)  by  Christopher 
in  his  own  clear  handwriting,  were  supplemented  by  a 
Summarized  Translation  from  the  hand  of  his  Editor,  Dr. 
J.  Wilson,  which  was  subsequently  printed  in  the  Asiatic 
Society’s  Journal  ( loc .  cit.,  p.  74).  ] 


*  See  ttupra,  pp.  49-52,  54-56,  for  Mrs.  Willis’s  English  rendering 
of  the  German. 

Z 


17-18 


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JOURNAL,  R.A.8.  (CEYLON).  [VOL.  XXVII. 


Transcript* 

The  following  is  a  specimen  of  the  language.  It  is  a  copy 
of  a  letter  written  by  the  Maidive  Malim  of  a  boat  at  Colombo 
to  his  countrymen  at  Galle : — 

(1)  GALIOAI  TIBI  DIWEHlNGGE  EMME 

At  Guile  stopping,  of  the  Maldives  to  all 


KALUNGNAG 

ARABU 

ODI 

the  people 

of  the  Arab 

boat 

mAlimi 

KALEGEFANU 

SALAMEN 

MIFAHARAG 

the  Malim 

Chief’s 

salams. 

Now 

MI  RARHUGAI  HURHI  ODI  EAHARHI 

at  this  port  are  the  boats : 


(3)  ARABU  ODI  FINLADU  ODI  WEDUNG  ODI 

Arab  boat,  Finladu  boat,  Present  boat, 

FADIYARU  ODI 

Fandiyaru’s  boat, 

(4)  A  IT  A  MM  A  DfDI  ODI  MANDU-GE  ODI  HITI- 

Ahama  Didi’s  boat,  Mandu-house  boat,  Bitter* 

GAS-DARHU-GE  ODI  MIFAHARAG 

tree-comer  (house)f  boat.  At  present 

(5)  EMME  KALUNG  GADA  WE  EBA  TIBUWEWE 

all  people  in  health  remain. 

TIYA  RARHUGAI  HURHI 

At  your  port  (which)  you  have 


*  For  the  Malim’s  Letter,  Christopher,  in  his  manuscript,  employed 
diacriticals ;  transliterated  Maldivian  nasal  both  as  n  and  kg  ;  the  mute 
a  at  the  end  of  words  by  G;  e  by  kh,  or  by  doubling  the  connected 
consonant ;  and  t  final  by  i. 

His  editor,  Dr.  Wilson,  converted  Christopher’s  silent  a  into  italic  G, 
as  well  as  using  italics  instead  of  subscribed  dots  for  cerebral  consonants  ; 
inserted  a  short  diagonal  stroke  at  foot  between  duplicated  consonants  ; 
and  changed  i  into  short  1. 

Geiger  abandoned  ng  for  single  N,  and  i  for  the  original  t  final ; 
adopted  n  with  superscribed  dot  (here  printed  n  )  for  final  semi-nasal ; 
substituted  apostrophe  (’)  sign  for  mute  A;  and  r  with  small  superscript  v 
for  bh  ;  restored  diacritical  dots  ;  and  utilized  hyphens  freely. 

f  Christopher  has  rendered  m,4ndu-g£  and  h rn- g a s - d aru - Gt 
correctly,  except  that  dartj  means  “  under.”  M.  hiti-gas  =  S. 
kohomba-gaha,  Azadirachta  Indica. 

Abdul  Hamid  Didi  writes: — These  “Houses”  (ge)  are  both  in  Male 
Island.  m.4ndu-g!s  is,  at  the  present  time,  the  residence  of  the  ex- 
Sult&n’s  brothers  (mAndu-g&  manitoltjn ).  hiti,  “  bitter  ”  ;  gas. 
“  tree  ”  ;  daru  (or  dord),  “  under  ”  =  together  ;  “  the  House  under 
the  Bitter  Tree.” 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


171 


(6)  KABARENG  FONUWATl  MI  RARHUGAI 

the  news  you  must  send.  At  this  port 

HURHI  KABARU  MI  FONUWIE 

(which)  there  is  the  news  I  hereby  send. 


(7)  WILATUNG  AU  BODA  sAHIBENG  ATUEWE 

From  Europe  a  new  Governor  has  arrived. 

WILATU  RASGE 

Of  England  the  King 

(8)  MARUWEJJEWE  LANKA  GINA  FARHUNG 

is  dead.  Lacs  many  in  strings 

SAL  A  MEN  MI  RARHU  MAS  VIKKI 

salams.  This  port’s  fish  we  have  sold : 

(9)  HIMITI  MAS  HANG  DIHA  HAI 

the  Himiti  fish  for  seven  tens  and  seven 


RIYALAYAG  MALE  ATOLU  MAS 

dollars ;  '  the  Male  Atolu  fish 


(10)  FAS  DOLOS  1IATAKAG  FADING -FULU 

for  five  twelves  and  seven ;  the  Fading-fulu 

KIRA  MAS  *  SAL1S- 

weighed  fish  for  forty- 

(11)  HATAKAG  MIHIDANG  VIKKAIGENG 

seven.  Thus  having  sold  it 

TIBI  AG1MIWEWE  |  LANGKA  GINA 

we  are  stopping  for  the  price.  Lacs  more 


|(12)  FARHUNG  SALAMEN  MI  L1YUNI  MITANGWI 

strings  salams.  This  is  written  here 

BARUSFATI  DUWAHUNG 

on  Thursday  the  day. 


(13)  MAI  KALAGE  RUSSEWIYAI  SAUDA 

If  God  permits  (or  pleases)  in  fourteen 

DUWAHU  ALUGADU  FURANEMEWE 
days  I  shall  have  sailed  ;  f 

(14)  HITAI  HURHI  MEVE 
I  have  the  desire. 


*  See  supra,  p.  52.  f  See  supra,  p.  55. 


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JOURNAL,,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Translation  * 

The  meaning  of  the  above  letter  appears  to  be  as  follows : — 

The  Malim  of  the  Arab  boat  to  all  the  people  of  the 
Maldives  stopping  at  Galle.  The  Chief’s  greeting.^ 

The  boats  now  at  this  port  are  the  Arab  boat  of  Finladu,  the 
Offering  boats  of  Fadiyaru  and  Ahamma  Didi,  and  the  boats 
of  Mandu-ge  and  Hiti-gas-darhu-ge. 

All  the  people  are  in  good  health. 

Send  what  news  you  have  at  your  port.  I  hereby  send 
what  news  there  is  at  this  port. 

A  new  Governor  is  come  from  Europe.  The  Kang  of 
England  is  dead. 

Very  many  greetings. 

We  have  sold  at  this  port,  Himiti  fish  for  seventy-seven 
dollars,  Male  Atoll  fish  for  sixty-seven,  and  Fadingfulu  fish 
weighed  (?)  for  forty-seven  :  having  sold  the  fish,  we  are 
waiting  for  the  price. 

Vei'y  mhny  greetings. 

This  is  written  on  Thursday.  If  God  permits,  I  shall  sail 
in  fourteen  days  ;  such  is  my  wish. 


II. — Missive  from  the  Sultan  of  the  Maldives  :  A.D.  1795. 

[This  Missive  of  A.H.  1210  and  its  Translation  are  reproduced 
below,  with  the  Notes  which  accompanied  it,  virtually  as  they 
were  printed  in  The  Mdldive  Islands  (loc.  cit.,  pp.  78-81 ). 
Supplementary  matter  is  given  in  footnotes.  3 

It  may  strengthen  the  position  assumed  by  Albert  Gray 
{Journal,  R.A.S.,  Vol.  X.,  1878)  regarding  the  affinity  of  the 
Sinhalese  and  Maidive  languages  (whilst  of  interest  on  other 


*  Geiger’s  Translation  (1900)  is  as  follows  : — 

U ebersetzung  :  Der  Kapitan  des  Arabischen  Schiffes  (sendet)  an  alle 
in  Galle  weilenden  Maldivianer  Griisse.  Die  Boote,  welche  gegen- 
wiirtig  in  diesem  Hafen  sich  befinden,  sind  die  Arabischen  Boote,  die 
Boote  des  Finladu,  die  Boote  mit  den  Geschenken,  die  Boote  des 
Richters,  die  Boote  des  Ahmed  Didi,  die  Boote  des  Mandu-Hauses  und 
die  Boote  des  Hiti-gas-darhu-Hauses.  Alle  Leute  sind  zu r  Zeit  wohlauf . 
Ihr  sollt  die  Neuigkeiten  sebicken,  die  ihr  in  eurer  Stadt  (erfahren)  habt ; 
ich  schioko  (auch)  die  Neuigkci-ton,  die  wir  hier  (gehort)  habon.  Aus 
England  ist  em  neuer  Gouverneur  gekommen.  Der  Konig  von  England 
ist  gestorben.  Viele  tausend  Griisse.  Wir  verkauften  an  diesem 
Platz  Fische  (und  zwar)  solche  aus  Himiti  fur  77  Dollars,  solche  aus 
dem  Male-Atoll  fur  07,  solche  aus  .  .  .  fur  47  ... 

Tausend  Griisse.  Ich  schrieb  dies  hierorts  am  Donnerstag.  Wenn 
es  Gott  erlaubt,  werde  ich  noch  14  Tage  bleiben.  Das  ist  meine 
Absicht.  (Geiger,  Maldivische  Studien,  I.,  680.) 

f  See  supra,  p.  52. 


Extra  No. — 1919.]  mAldivian  linguistic  studies.  173 

grounds)  to  insert  here  a  facsimile  of  one  of  the  Annual 
Missives  of  the  Maidive  Sultans  of  the  Eighteenth  Century, 
with  a  Transcript  in  Roman  characters,  an  English  Trans 
lation,  and  some  Explanatory  Notes. 

As  will  be  seen,  the  proportion  of  words  in  this  Letter 
clearly  traceable  to  Sinhalese,  or  Sanskrit,  sources  is  large, 
amounting  to  at  least  65  per  cent. 

Transcript  * 

HUWA'L  OH  AN  I 

(1)  SUVASTI  SIRIMATA  MAHA  SIRI-BARI  KUSA  FURADA 

(2)  NA  SIRI  KTTT.A  SADA  IRA  SIAKA  SASTURA  AUDANA  KA 

(3)  ATIRI  AS-SVLTAN  HASAN  NUR-VD-DIN  ISKANDAR  KAA 

TIRI  BOWANA 

(4)  MAHA  RADUN  KOLUBU  GORUNUDOREWE  K1YA  RASGE- 

fana(a)  mita(a) 

(5)  LAAKA  HAS  FARUA  SALAM  MAN1KUFANUMEAGE  KOLU- 

BUGAI  IHU  U 

(6)  LUAVT  RAS-RAS-KALUANAI  MI  DIVEHI  RAAJEGAI  IHU  ULUA 

(7)  VI  RAS-RAS-KALUANAI  RAHMATRIKAA  BEIIEATEVI  FADAIA 

ME  MANI 

(8)  KUFANAI  TIMAA  MANIKUFANU  HIAFULUGA1  RAH  MAT 

BAH  A  A  T  AV  AIGE  A  HUANE 

(9)  VIME  M  ANIKUFANUME A  KIBAIA  EDI  TIBIMAVE  MI 

DIVEHI  RAAJEIA  ODI 

(10)  YE  DONE(A)f  BEHIGEA  GOS  MANIKUFANA( A )  RHABAR1 
VE  TANAKU  TIBI  NA 


*  Bell  (The  Maidive  Islands,  1882,  p.  78)  followed  Christopher’s 
system  of  transliteration  generally,  except  in  using  (i.)  n  (anuswdra) 
for  his  ng,  where  some  nasal  pronunciation  seemed  required,  and  (ii.) 
the  apostrophe  (’)  where  it  seemed  to  be  mute. 

In  the  Editor’s  footnotes  to  Geiger’s  Maldivian  Studies,  as  well  as 
the  present  reprint  of  the  Sultan’s  Missive  of  A.D.  1795,  each  Maidive 
character  has  been  transcribed  by  an  equivalent  single  Roman  letter, 
irrespective  of  pronunciation.  Maldivo  avieni  sign,  shown  as  A,  bears 
various  sound  values,  according  to  its  usage  in  Maldivian,  whether  nasal, 
duplicative,  or  simply  a  mute  termination  (a).  For  eh,  b  is  adopted. 
Words,  or  portions,  written  in  Arabio  are  printed  in  italic  capitals. 

f  Several  other  spellings  (e.g.,  d6niye,  d6nne)  ;  but  all  with  n 
(presumed  palatal,  or  variant  cerebral),  singly  or  second.  Maldivians 
usually  style  their  Voyaging  Vessels  euradi  odi,  or  daturu  odi. 


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JOURNAL,  R.A.S.  (CEYLON).  [VoL.  XXVII. 


(11)  MA  E  BAYAKU  GEADAVAI  E  MIHUAGE  ItAIlXllN JKAa 

EJ'JALA VU31AI  31.1  D1VEHI 

(12)  raajea(a)  adAvAateriaku  manikufAna(a)  egiaje 

NAMA  E  BAYAKA(A) 

(13)  MANIKUFAnUMEA  NU-RUSSEVUMEVE  MANIKUFANU- 

MEANAI  ARAF6DIGEA- 

(14)  nu4a  kuda  hadiyA  kola-kAi  ABM  AD  KUDA  BADERI 

KEVI  Til  FONUAVJMU  MI  A 

(15)  lA  deanevi  kame(a)  kuraavai  mi  alua  kibain 

TARSIRV( A)  VIAS  MV'AF 

(16)  KURAAVAI  AAVALU  MUSUMUGAI  FURUVA-KAMA( a)  EDI 

VADAIGEA  HUANE 

17)  VIME  1210  SAN  AT. 

Translation.* 

He  (God)  is  bountiful  (lit.,  the  richest) ! 

Hail !  Sultan  Hasan  Nur-ud-din  Iskandar ,f  Mighty  Monarch 
of  the  Universe,  a  Kshatriya,  endowed  with  beauty,  possessed 
of  great  wealth,  who  imparts  wisdom,  (born)  of  illustrious  race 
resembling  the  sun  and  moon,  conversant  with  arts  and  sciences, 
of  unsullied  (fame),  to  the  Ruler,  namely,  the  Governor  of 
Colombo. J  countless  (lit.,  many  million-fold)  salutations  ! 


*  The  German  Translation  of  1900  runs 

Uebersetzung  :  Heil  !  Von  dem  glorreichen,  hoch-beruhmten,  hoch- 
woisen,  aus  edlem  Geschlecht  entsprossenen,  dem  Mond  un  der 
Sonne  vergleichbaren  Herrscher,  dem  heldenhaften  Krieger,  Sultan 
Hasan  Nur-ud-din  Iskandar,  dom  Krieger,  dem  Grosskonige  der  Erde 
an  den  Konig  des  Gouverneurs  in  Colombo  von  hier  viele  tausend 
Grusse.  Wie  zwischen  dem  friiheren  Konige  Eurer  Exeellenz  in 
Colombo  und  dem  friiheren  Konige  dieses  Maldivischen  Reiches 
Preundschaft  bestanden  hat,  so  tragen  wir  auch  zu  Eursr  Exeellenz 
Freundschaft  im  Herzen,  und  wir  wiinschen  (das  Gleiche)  von  Eurer 
Exeellenz.  Sollte  irgend  ein  Boot  oder  Fahrzeug  dieses  Landes 
verschlagen  werden,  so  sollst  du,  wemi  cs  ein  Eurer  Exeellenz  bekann ter 
Platz  ist,  die  Leute  holen  und  fur  ihr  Wohlergehen  sorgen.  Wenn 
Eurer  Exeellenz  jemand  bekannt  wild,  der  diesem  Lande  fiendlich 
gesinnt  ist,  soil  Eure  Exeellenz  es  nicht  dulden  Obwohl  es  der  Wurde 
Eurer  Exeellenz  nicht  entspricht,  habe  ieh  dir  durch  den  Untersohatz- 
meistor  Ahmed  ein  kleines  Geschenk  geschickt.  Wenn  er  einen 
Wimsch  aussert,  sollst  du  ihn  erfiillen,  wenn  ein  Versehen  von  seiner 
Seite  vorkommt,  sollst  du  es  verzeihen.  Mit  dem  ersten  Monsun 
erwarte  ieh  seine  Zuruckkunft.  (Geiger,  loc.  cit.,  083-684). 

f  “  The  Maidive  Sultans  have  assumed  the  fulsome  cognomen 
Iskandar — applied  by  Arab  and  Persian  writers  to  Alexander  the  Great 
(iskandar  al  Runi) — perhaps  by  virtue  of  supposed  descent  from  the 
wide-ruling  Iskandar  DhuVlkarnein  ('the  two-horned ’)>  a  traditional 
Persian  King  of  the  First  Race,  contemporary  of  Abraham,  and  tenth 
descendant  from  Noah.”  ( The  Maidive.  Islands,  p.  76.) 

J  See  supra,  p.  56. 


175 


Extra  No. — 1919.1  mAldivian  linguistic  studies. 

I 

As  the  former  Rulers  at  Colombo  —  Your  Excellency’s 
predecessors — and  the  former  Rulers  of  this  Island  Kingdom 
(Maldives)  preserved  mutual  friendship,  Your  Excellency  and 
Ourselves  have  borne  (reciprocal)  friendship  in  our  hearts. 
May  this  (amity)  continue  on  Your  Excellency’s  part ! 

Should  any  odi  or  doni  (Maldivc  boats)  be  driven  ashore 
at  any  place  until  which  (Your  Excellency)  is  acquainted, 
(We  request  that  Your  Excellency  will  kindly)  send  for  those 
(shipwrecked)  persons,  and  enquire  into  their  wants.* 

(Further)  should  Your  Excellency  be  aware  of  any  persons 
ill-disposed  towards  this  Island  Kingdom,  (Wc,  also,  request 
that  Your  Excellency  will  be  pleased  to)  show  them  no 
countenance. 

For  Your  Excellency’s  acceptance  we  send — all  unworthy 
though  it  be — a  small  present  by  the  hands  of  (Our  Ambas¬ 
sador)  Ahmad  Kvda  Baderi  Kevi.-\ 

(We  beg  Your  Excellency  will  kindly)  issue  directions  that 
his  requests  be  attended  to. 

If  he  commit  any  fault  (We  hope  that  Your  Excellency  will) 
pardon  it. 

(We  trust  that  Your  Excellency  will)  allow  him  to  return 
in  the  favourable  monsoon.  {  A.H.  1210  (A.D.  1795). 

Reply  of  the  Dutch  Governor. 

£  The  Reply  of  the  Dutch  Governor,  J.  G.  van  Angelbeck, 
to  the  Missive  of  the  Sultan,  despatched  from  Colombo  on 
December  2,  1795,  is  couched  in  equally  friendly  terms  : — | 

A  AN  DEN  GELUKKIGEN  SULTAN  HASSEN  NOOREDIEN  ISKANDER. 

KONING  DER  MALDIVOS. 

Ik  heb  de  eer  gehad  Uwer  Hoogheids  brief,  en  de  daar 
nevens  gezondene  geschenken,  uit  handen  van  Uwer  Hoogheids 
Zendeling,  Agamadoe  Koeda  Ba,nderie  Kevjie,  wel  te  outvangen; 
waar  voor  ik  Uwe  Hoogheid  zeer  vriendlijk  bedanke. 

Dat  Uwe  Hoogheid  geneigd  is  vriendschap  met  my  te 
onderhouden,  strekt  my  tot  veel  genoegen;  en  ik  zal  niet 
nalaaten,  zoo  veel  mogelijk,  alles  toetebrengen,  wat  dt-eze 
vriendschap  duurzaam  kan  maaken. 

Nevens  deezen  biede  ik  Uwe  Hoogheid  zoodanige  goederen 
aan,  als  by  de  ingeslootene  Notietsie  vermeld  staan,  met 
vriendelijk  myner  geneegenheid  te  willen  akcepteeren. 


*  See  supra,  p.  57. 

f  This  “  Assistant  (lit.,  Small)  Treasurer  ”  was  sent  also  in  1793  and 
1794. 

J  See  supra,  p.  58. 


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JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


Voorts  bid  ik  God,  dat  Hy  Uwe  Hoogkeid  gelieve  ’te  zegenen 
met  gezondheid  en  voorspoed,  en  Uwer  Hoogheids  Regeering 
steeds  gelukkig  te  doen  zijn,  tot  noch  een  reex  van  jaare. 

Kolumbo ,  den  2nd  December ,  1795. 3 

Notes  * * * § 

(i.)  The  magniloquent  birudas,  (i  great  swelling  words  of 
vanity,”  employed  by  the  Sultans  in  their  Annual  Missives 
to  the  Ceylon  Governors,  have  strangely  waxed  and  waned 
since  the  commencement  of  the  Eighteenth  Century,  f 

Sultan  Ibrahim  Iskandar  (A.D.  1721-1740)  was  content  to 
affix  to  his  name  rannavaloka  maha  radun.  J 

In  1750,  under  Sultan  Mukarram  Muhammad  Jmad-ud-din, 
Maldivian  official  bombast  reached  the  height  beginning 
suvasti,  &c.,§  and  attained  its  zenith  some  twenty  or  thirty 
years  later.  || 

Re-action  then  ensued ;  and  in  letters  subsequent  to  1805 
circa ,  the  Sultan’s  Arabic  titles  were  followed  merely  by  the 
epithets  kula  sundura  kaatiri  bowana  maha  radun — 
“  expressions  ”  which  Christopher  considered  “  unexplainable 
at  the  present  day.”  Tj 

(ii.)  suvasti  maha  radun. — Adopting  [provi¬ 

sionally]  the  translation  given  above,  the  Sultan’s  title  may  be 
rendered  into  Sinhalese  as  follows  : —  Sepa  vevd  :  srimatvu  : 
maha  sri  dharanndvu  :  prajnd  pradkdna  karanndvu  ( Icalyana 


*  In  the  elucidation  of  those  birudas  valuable  aid  was  received,  in 
1881,  from  the  late  learned  scholars  Waskaduwo  Subhuti  Unnanse, 
Dhammaloka  Unnanse,  of  Ratmalana,  and  B.  Gunasekara,  Mudaliyar. 
Chief  Translator  to  Government. 

Suggestions  very  kindly  offered  by  A.  Mendis  Gunasekara,  Mudaliyar, 
appear  in  some  of  tho  present  footnotes  to  the  Notes. 

f  By  gracious  permission  of  the  Ceylon  Government,  Mr.  Bell  was 
enabled  to  have  all  surviving  originals  of  these  Missives  (i.)  photographed 
and  (ii.)  lithographed  to  exact  size,  at  his  own  charges.  Some  of  the 
Missives  are  choice  specimens  of  calligraphy,  written  both  in  red  and 
in  black  characters.  There  are  many  gaps.  The  earliest  Missive  in 
gabuli  tAna  characters  discovered  in  the  Dutch  Records  Office, 
Colombo,  is  dated  1713  ;  the  latest  1825.  They  await  editing. 

\  First  appears  in  extant' Missive  of  1732.  Prior  Missives  seem  to 
contain  no  birudas. 

§  His  first  Missive  (September,  1750)  opens  :  suvasti  sirImata 
MAH.A  smf  NAVA  R  ANN  A  kIrITI  AUDAnA. 

||  Variant  epithets,  dropped  later,  are:  ran-mIba,  danAla,  vira- 
singa,  auda,  which  occur  combined  with  more  usual  birudas. 

U  The  epithets  mean:  “  Great  Ruler  of  the  World,  a  Kshatriya  of 
pure  race.” 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


177 


ddyakavu) :  sri  vansa  $ti :  hira  sanda  banduvu  :  pratyaksha 
sdstra  dhdrivu :  subhra  ( kirti )  eti :  Kshatriya  vansa  $ti  :  lokayk 
Mahd  Raja. 

(iii.)  matta  sir!  bari. — S.  mahd  sri-bhdri,  “possessed  of 
immense  (lit.,  great  weight  of)  glory  (or  wealth).”  Cf.  siri 
bar  a  in  preamble  of  mediaeval  Sinhalese  inscriptions.* 

In  place  of  bari  some  Missives  give  diri,  which  may  = 
S.  dula,  “  glittering,”  “  splendid,”  through  dili.* 

(iv.)  kusa  furadAna. —  Taken  [provisionally]  as  =  S.  kusa 
pradhana.  Besides  the  meanings  (a)  prajhdva,  “wisdom,” 
or  ( b )  kalydna,  “  goodness,”  assigned  here  to  kusa,  the 
compound  will  also  bear  the  sense  (c)  S.  jala  pradhanavu, 
“Lord  of  Waters,”  i.e.,  the  Ocean,  and  (d)  “Chief  of  Kusa 
( Dwipa ),”  a  division  of  the  universe.]*  Some  Missives  read 
KUSHA. 

(v.)  sad  a  ira.  —  The  order  of  Sanskrit  compounds  is 
followed  ;  ira  (for  hira)  sanda  =  sanda  ira. 

(vi.)  siAka  sAstura. — For  siaka,  Subhuti  Unnanse  proposed 
Hindi  sisdna,  “  clever  ”  ;  rendering  the  compound  (a)  daksha 
anusasakavu,  “  skilful  teacher,”  or  “  commander,”  ( b )  dhurla 
janayata  satruvu,  “  enemy  of  wicked  men.” 

Dhammaloka  Unnanse,  deriving  siAka  from  the  Sanskrit 
say  aka,  “  bow,”  translated  (c)  dhanurdhravu,  “  skilled  with 
the  bow.” 

B.  Gunasekara,  Mudaliyar,  suggested  (d)  Shidka  satura 
(satru),  “  enemy  of  the  Shias,”  the  Maldivians  being  Sunnis ; 
(e)  S.  siya,  “own”  +  aka  (Sanskrit  aksha,  “organs  of 
sense”),  “subduer  of  (his)  passions”;  (/)  siya  +  aka, 
“eye”  =  pratyaksha ,  and  sastura  =  sdstruvu,  “experienced 
teacher.”  | 


*  Cf.,  too,  Sribhara  (lit.,  “  bearer  of  wealth  or  glory”):  one  of  the 
birudas  of  a  Seventh  Century  Pallava  King,  probably  Narasinha- 
varman  I.  fEpigraphia  Indica,  X.,  p.  5).  A.  Mendis  Gunasekara, 
Mudaliyar,  would  derive  diri  from  the  Sanskrit  dhira,  “learned,” 
“  brave  ”  ;  which  seems  preferable. 

t  As  the  Maidive  Rulers  style  themselves  in  Arabic,  on  their  Coins, 
as-sijltAn  ul  bar  wa’l  bahAr,  “  Sultan  of  Land  and  Sea,”  the 
epithet  kusa  furadAna  may,  perhaps,  be  better  translated  “Lord  of 
the  Ocean  ”  (S.  jala  pradhanavu). 

\  Taking  siAka  sAstura  audAna  kaatiri  together,  A.  Mendis 
Gunasekara,  Mudaliyar,  would  translate :  “  The  Kshatriya  (Ruler, 
famed  for)  heroism  (or  glorious  achievements,  secured  by  the  power) 
of  hia  (Sanskrit  awakiya)  arms  (Sanskrit  sastra)." 

2  A 


17-18 


178 


■JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVIT. 


(vii.)  audana.  —  Perhaps  —  Sanskrit  avadata,  “white,” 
“unsullied.”*  Appears  almost  invariably  in  immediate 
connection  with  kiriti,  “renowned”  (S.  kirti,  “fame  ”). 

(viii.)  bowana. — Older  Missives  give  the  truer  form  buwana 
(S.  bhuwana,  “world,”  “  universe  ”).f 

(ix.)  rasge-fanu. — In  early  Missives  of  the  Eighteenth 
Century  sometimes  written  radunge-fanu ;  rasge-fananse. 

fanu,  fananse.  —  S.  vahanse,  honorific  affix,  by  consonantal 
change  through  vananse. 

(x.)  maniku -fanu -men.— Euphemistic  plural-singular. 

(xi.)  fadaia  -me. — “  As,”  “  in  the  manner”  =  S .  paridden, 
by  rejection  of  liquid  medial  consonant :  me  -  S.  ma,  intensive 
suffix. 

(xii.)  hi  a  -fulu-gai. — “In  mind,”  locative  —  hit  (S.  kite) 
fulu  (honorific)  gai  (gatun,  “  near  ”),  by  euphonic  assimila¬ 
tion. 

(xiii.)  behigea  gos. — S .  behigana  ( bahinavd ,  “to  descend”) 
gos:  Pyrard,  behigue,  “sailing  with  Iho  wind  and  current  ”  : 
Drake’s  (old  English)  “  spooming  along  before  the  sea.” 

(xiv.)  ar  afodtoe  a  -nuva  . — “  In  all  humbleness,”  “unworthy 
though  (the  giver  and  the  present)  be.” 

Alternative  forms  in  older  Missives :  ara  hodi,  arai  hodi, 

ARANU  HODE,  ARA1NU  HODE. 

CJ  Pyrard,  vedon  a  rouesrou  [vedun  aruvaifu],  “the 
present  paid  to  a  delegate  of  the  Sultan”;  and  Maidive 
Malim’s  Letter,  vedun  opi,  “  Present  boat.” 

(xv.)  ba Deri.  —  Originally  confined  to  the  “Treasurer,”  or 
'Keeper  of  the  Royal  Stores  (S.  Bhanddgdrikd) .  The  title,  like 
Ba-idara,  Sandd,  in  Ceylon,  gradually  acquired  a  wider  use, 
though  at  first  restricted  to  persons  of  high  birth. 

(xvi.)  kevj. — Perhaps  =  nf.vi,  “  tindal.” 

(xvii.)  alu-gadu,  alu-GADU-men. — The  ordinary  designation 
employed  by  Maldivian  Sultans  and  nobles  when  writing  of 
themselves  in  the  first  person. 


♦Whence  Sanskrit  avaddna,  “glorious,”  “heroic”  (see  supra,  p. 
57,  3).  Avaddna  also  means  “  dividing.”  i 

t  bowana  maha  badtjn.  CJ.  Sanskrit  bhupati  nayaka,  “  Chief  of 
Kings  ”  ( A.  Mendis  Gunasekara,  Mudaliyar). 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


179 


(xviii.)  gadu,  kolu,  fulu. — Honorific  suffixes,  generally 
implying  connection  with  Royalty. 

(xix.)  aav alu  .  .  .  huanevime. —  Periphrasis  for  the 

simpler  expression,  occasionally  found  in  these  Missives, 
daturu  (Hindustani  jatra)  avas-kuraavai,  “(kindly)  hasten 
(his  return)  voyage.” 

vadaigen. — Cf.  the  respectful  use  of  Sinhalese  vadinavd, 
as  applied  to  Buddhist  Priests,  &c. 


Consonant  and  Voivel  Changes .* 

Some  ruling  Vowel  and  Consonantal  changes  from  Sinhalese 
into  Maldivian  are  noticeable  in  this  Missive : — 


(i.)  Consonants. 

Sinhalese  t  becomes  Maidive  r  :  S.  pata ;  M.  farua  ;  r:  S. 
pitatvenavd ;  M.  furuva. 

Sinhalese  d  becomes  Maidive  h  :  S.  das ;  M.  has. 

Sinhalese  n  becomes  Maidive  l  :  S.  unna  ;  M.  ulua. 
Sinhalese  p  becomes  Maidive  f  :  S.  pradhdna ;  M.  furadAna. 
Sinhalese  v  becomes  Maidive  f  :  S.  evanavd  ;  M.  fonuavimu. 


(ii.)  Voivels. 

Sinhalese  a  becomes  Maidive  e  :  S.  danvanava,  balavanavd  ; 
M.  DEANEVI,  BEALAVUMAI. 

Sinhalese  a  becomes  Maidive  I  :  S.  tamun ;  M.  timaa. 
Sinhalese  a  becomes  Maidive  o:  S.  evanavd;  M.  fonua- 
vimu. 

Sinhalese  a  becomes  Maidive  u:  S.  ihata,  Jcaravanavd  ;  M. 

IHU,  KURAAVAI. 

Sinhalese  i  becomes  Maidive  u  :  S.  innavd;  M.  huanevime. 
Sinhalese  u  becomes  Maidive  A  :  S.  tamun  ;  M.  timaa. 
Sinhalese  u  becomes  Maidive  o  :  S.  bhuvana  ;  M.  bovana. 
Sinhalese  e  becomes  Maidive  I :  S.  mi,  tibenava ;  M.  mi, 

TIBI. 

Sinhalese  o  becomes  Maidive  u  :  S.  no-rusanavd ;  M.  nu- 

RUSSEVUMEVE. 

Sinhalese  e  becomes  Maidive  E  ;  A :  S.  h?ngenavd,  tena  ; 
M.  EGIAJE  ;  TANAKU. 


*  See  supra,  p.  135,  for  James  de  Alwis’s  similar  comparison,  and 
passim  for  Geiger’s. 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


180 


(iii.)  Exotic  Words. 

Independent  of  Sinhalese,  many  words,  purely  foreign,  or 
of  probable  foreign  origin,  occur : — 

Persi-Arabic.  —  Iskandar,  saldm,  rahmat,  khabar,  add, 
hadiyd,  taksir,  mu'df,  musimu,  sanat. 

Tamil. — done  (T.  toni),  biita  (c/.  T.  michcham),  ras  (c/.  T. 
arasan),  opi  (T.  odam),  ala,  alun  (cf.  T.  al). 

Malay. — edi  (?  Malay  ada,  “  be  ”). 

Portuguese . — ooritnudore*  (Dutch,  Gouverneur  :  cf.  S. 
Governadoru) . 


III. — Maidive  Commercial  Letter  :  A.D.  1875  circa. 

The  Letter  in  gabuli  tana  (of  which  a  line-for-line  Transcript 
in  dives  akuru  f  is  given  to  right  on  Plate  IX.),  though 
short,  and  purely  a  “  Business  Communication,”  will  not, 
as  doubly  reproduced,  be  without  some  service  towards 
a  comparative  study  of  the  Old  and  Modern  Maidive 
Alphabets. 

It  was  written  in  the  Seventies  of  the  Nineteenth  Century, 
by  Ali  Didi  Dorhimena-kilagefanu,  a  Maldivian  nobleman  then 
resident  at  Galle,  J  where  his  son,  the  present  Prime  Minister, 
Ibrahim  Didi  Dorhimena-kilagefanu,  and  one  grandson,  Ahmad 
Didi  Ivuda  Dorhimena-kilagefanu,  were  educated. 


*  gorunudOre,  “  Governor.”  The  latter  portion  is  not  (as  presumed 
in  1882)  =  T.  turai,  “lord,”  &c.  :  the  complete  word  is  a  corruption, 
doubtless  through  Portuguese,  of  the  Latin  Gubcrnator.  The  trans¬ 
literation  greatly  exercised  the  Maldivian  State  Secretaries;  for  the  first 
part  of  the  word  appears  in  Missives  under  a  variety  of  forms  (e.g., 
govorana,  goruna,  gorna,  govan,  goun,  and  a  dozen  others),  more 
or  l<pss  close.  Of  the  “  Commander  ”  at  Galle,  they  made  kubud6ru. 

f  The  two  texts  only  differ  in  the  dives  akuru  version  omitting 
the  Arabic  heading,  and  inserting  salam  at  the  end  in  place  of  the 
signature  (illegible)  at  foot  of  the  gabuli  tAna  writing. 

t  Ali  Didi  died  in  1878.  “Much  of  his  (Ahmad  Didi,  a  relative 
of  Sultan  Muhammad  Muin-ud-din,  A.D.  1799-1835)  ability  was 
inherited  by  his  son  Ali  Didi  (recommended  by  the  Sultan  in  1850  to  the 
notice  of  Lord  Torrington),  who  became  a  domiciled  Ceylon  subject, 
and  resided  at  Galle  until  his  death.”  (Bell,  The  Maidive  Islands, 
p.  37.) 


Extra  No. — 1919.]  mAldivian  linguistic  studies. 


181 


Transcript * 

AL-HAMD  U-L1LLAH 

(1)  dorimenA-kilagefanurge  salAr 

Of  Dorhimena-kilagefanu  the  salutation 

(2)  HURTEVE  MUHAMMAD  MARARKARA  DEKALU 

is  (sent)  to  Muhammad  Marakkar,  two  persons. 

(3)  rna(r)  isfinisge  adartuo 

Of  the  Spanish  Agency 

(4)  a  Agu  b6tu(r)  genA  hadUluge 

in  the  steamer  f  (which  was)  brought  for  the  rice 

nAlu 

the  freight 

(5)  E  fMIHUNA(R)  NU-DIGER  TIYA  ULE 

to  those  persons  not  given  that  doing 

(6)  NI  KIRWEGER-HE  ADU  SITIYE 

why  to-day  a  letter 

(7)  (t)  eba  fonuviye  nAliha(r)  higAdA 

they  have  sent,  proceedings  will  have 

(8)  NAME  KIyA  E  RUFIyA  E 

to  go  forth  saying.  That  money  to  those 

mihurna(r) 

persons 


(9) 

libenego(t) 

avaha(r) 

hadAreve 

of  receiving 

soon 

(the  means)  make. 

(10) 

MI  SITI 

LIUNI 

mai(r)  17 

This  letter 

is  written 

on  May  17th.  { 

*  The  preference  of  the  writer,  like  that  of  the  author  of  the  fadita 
fo(t)  (see  supra ,  p.  163),  for  r,  as,  on  the  other  hand,  of  the  official 
soribe  who  penned  the  Sultan’s  Missive  of  A.H.  1210  (A.D.  1795)  for 
avieni  (a),  may  be  contrasted,  in  interesting  confirmation  of  the 
unsettled  orthography  of  Maldivian  words,  permitting  alternative  use 
of  these  letters,  according  to  fancy. 

t  See  supra,  p.  68,  note  *.  Agu  is  not  onomatdpoetic  for  “  cargo  ”  : 
it  is  from  Hindustani  ay,  “steam”  (c /.  dg-lca-alat,  “steam  engine”). 
Other  Hindustani  derivatives  are  adartuo,  nAlu  (c/.  Arabic  naul, 
“freight”),  naiAha  (e/.  Persian  nala-gl,  “  complaint”).— B.,  Ed. 

t  Year  not  given,  but  probably  about  1875,  or  earlier. 


JOURNAL,  R.A.S.  (CEYLON).  [VOL.  XXVII. 


I  82 


Translation. 

Praise  be  to  God,  the  Most  Highest ! 

The  compliments  (lit.,  salam)  of  (Ali  Didi)  Dorhim^na- 
kilagefanu  to  Muhammad  Marakkar  Brothers  (or  Company). 

Owing  to  the  non-payment  of  the  freight  due  on,  the  rice 
brought”  by  the  steamer  of  the  Spanish  Agency,  they  (the 
Agents)  have  sent  a  letter  to-day  enquiring  why  it  has  not 
been  paid,  and  intimating  that  legal  proceedings  will  have  to 
be  instituted. 

Please,  therefore,  take  necessary  action,  so  that  they  (the 
Agents)  may  get  the  money  soon. 

(Dated)  May  17.* 


*  See  footnote  %  on  page  18l,  supra. 


Journ.  ll.A.S.  (Ceylon),  Extra  No.,  1919. 

vrv. i^iii  i*II1Hi*|iiiI 


PLATE  I. 


'  W.  Geiger,  Mdldimseke  Studien  1.  '  ■ 

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PLATE  V. 


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Survey  Office  half-tone  block. 


Journ.  R.A.S.  (Ceylon),  Extra  No.,  1919. 


PLATE  V.* 


4. 


4.  SINHALESE  “  LIT  AKUBU.” 
[ These  run  from  1  to  60.] 


The  figures  in  Column  3,  Plate  V.,  are  more 
correctly  styled  “  Sinhalese  Numerals.” 


Joum.  R.A.S,  (Ceylon),  Extra  No.,  1919. 


PLATE  VI. 


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Apothecaries’  Co photo. 


“DIVES  AXITRU.”  OR  OI  0  MALD1VE,  ALPHABET. 


Survey  Office  half-tone  block. 


Joum.  R.A.S.  [Ceylon),  Extra  No.,  1919. 


PLATE  VII. 


Apothecary'  Go.,  photo. 


“DIVES  AKURH,”  OR  U>  MiXDIVE,  ALPHABET. 


Survey  Office  half-tone  block. 


Journ.  li.A.S.  [Ceylon),  Extra  No.,  1919. 


PLATE  VIII. 


Apothecaries’  Co.,  photo. 


Bottom. 


OLD  “GABULI  TANA  MANUSCRIPT. 


Top. 


Survey  Office  half-tone  block. 


Journ.  JR  A.S  {Ceylon),  Extra  No  ,  1919. 


PLATE  IX. 


Apothecaries'  Co.,  photo. 


“  Gabuli  Tana.” 


mXli*v:s  letter. 


“  Dives  Akuru.” 


Survey  Office  half-lone  block.